वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-8, verse-8
स वने नित्यसंवृद्धो मुनिर्वनचरः सदा ।
नान्यं जानाति विप्रेन्द्रो नित्यं पित्रनुवर्तनात् ॥८॥
नान्यं जानाति विप्रेन्द्रो नित्यं पित्रनुवर्तनात् ॥८॥
8. sa vane nityasaṃvṛddho munirvanacaraḥ sadā ,
nānyaṃ jānāti viprendro nityaṃ pitranuvartanāt.
nānyaṃ jānāti viprendro nityaṃ pitranuvartanāt.
8.
saḥ vane nityasaṃvṛddhaḥ muniḥ vanacaraḥ sadā | na
anyam jānāti viprendraḥ nityam pitṛ anuvartanāt
anyam jānāti viprendraḥ nityam pitṛ anuvartanāt
8.
saḥ nityasaṃvṛddhaḥ muniḥ sadā vane vanacaraḥ (asti)
viprendraḥ nityam pitṛ anuvartanāt anyam na jānāti
viprendraḥ nityam pitṛ anuvartanāt anyam na jānāti
8.
He, always grown up in the forest, is ever a forest-dwelling sage. This chief of Brahmins (viprendra) knows no one else, constantly due to his obedience (anuvartana) to his father.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he
- वने (vane) - in the forest
- नित्यसंवृद्धः (nityasaṁvṛddhaḥ) - always grown up, constantly raised
- मुनिः (muniḥ) - sage, ascetic
- वनचरः (vanacaraḥ) - forest-dweller
- सदा (sadā) - always, constantly
- न (na) - not
- अन्यम् (anyam) - another, other (person)
- जानाति (jānāti) - knows
- विप्रेन्द्रः (viprendraḥ) - chief of Brahmins
- नित्यम् (nityam) - constantly, always
- पितृ (pitṛ) - father
- अनुवर्तनात् (anuvartanāt) - due to following, due to obedience
Words meanings and morphology
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
नित्यसंवृद्धः (nityasaṁvṛddhaḥ) - always grown up, constantly raised
(adjective)
Nominative, masculine, singular of nityasaṃvṛddha
nityasaṁvṛddha - always grown up, perpetually nourished
Compound type : karmadhāraya (nitya+saṃvṛddha)
- nitya – constant, eternal, perpetual
adjective - saṃvṛddha – grown, developed, flourished
adjective (masculine)
Past Passive Participle
From root vṛdh- with prefix sam-
Prefix: sam
Root: vṛdh (class 1)
मुनिः (muniḥ) - sage, ascetic
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, hermit, inspired one
वनचरः (vanacaraḥ) - forest-dweller
(adjective)
Nominative, masculine, singular of vanacara
vanacara - forest-dweller, roaming in the forest
Compound type : tatpurusha (vana+cara)
- vana – forest, wood, grove
noun (neuter) - cara – moving, going, dwelling, one who moves/dwells
adjective (masculine)
Agent noun
From root car (to move, wander)
Root: car (class 1)
सदा (sadā) - always, constantly
(indeclinable)
न (na) - not
(indeclinable)
अन्यम् (anyam) - another, other (person)
(pronoun)
Accusative, masculine, singular of anya
anya - other, another, different
जानाति (jānāti) - knows
(verb)
3rd person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
विप्रेन्द्रः (viprendraḥ) - chief of Brahmins
(noun)
Nominative, masculine, singular of viprendra
viprendra - chief of Brahmins, excellent Brahmin
Compound type : tatpurusha (vipra+indra)
- vipra – Brahmin, inspired, wise
noun (masculine) - indra – Indra (king of gods), chief, best
noun (masculine)
नित्यम् (nityam) - constantly, always
(indeclinable)
पितृ (pitṛ) - father
(noun)
masculine, singular of pitṛ
pitṛ - father
अनुवर्तनात् (anuvartanāt) - due to following, due to obedience
(noun)
Ablative, neuter, singular of anuvartana
anuvartana - following, obeying, conforming, imitation
From root vṛt- with prefix anu-
Prefix: anu
Root: vṛt (class 1)