वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-75, verse-2

श्रुतवानस्मि यत् कर्म कृतवानसि भार्गव ।
अनुरुन्ध्यामहे ब्रह्मन्पितुरानृण्यमास्थितः ॥२॥

2. śrutavānasmi yat karma kṛtavānasi bhārgava ,
anurundhyāmahe brahmanpiturānṛṇyamāsthitaḥ.

2. śrutavān asmi yat karma kṛtavān asi bhārgava
anurundhyāmahe brahman pituḥ ānṛṇyam āsthitaḥ

2. bhārgava yat karma kṛtavān asi śrutavān asmi.
brahman,
pituḥ ānṛṇyam āsthitaḥ (san) anurundhyāmahe

2. O Bhargava, I have indeed heard what deeds (karma) you have accomplished. O Brahmin, we entreat you, as you are established in freedom from debt to your father.

Words meanings summery:

• श्रुतवान् (śrutavān) - one who has heard, having heard

• अस्मि (asmi) - I am

• यत् (yat) - what, which

• कर्म (karma) - deed, action, fate

• कृतवान् (kṛtavān) - one who has done, having done

• असि (asi) - you are

• भार्गव (bhārgava) - O Parashurama (O Bhargava (descendant of Bhrigu))

• अनुरुन्ध्यामहे (anurundhyāmahe) - we entreat, we obey

• ब्रह्मन् (brahman) - O Brahmin

• पितुः (pituḥ) - of your father (Jamadagni) (of the father)

• आनृण्यम् (ānṛṇyam) - freedom from debt

• आस्थितः (āsthitaḥ) - established, abiding, having taken up

Words meanings and morphology

श्रुतवान् (śrutavān) - one who has heard, having heard

(adjective)

Nominative, masculine, singular of śrutavat

śrutavat - having heard, learned

Past Active Participle

Derived from root śru (to hear) with suffix -tavat.

Root: śru (class 5)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

यत् (yat) - what, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

कर्म (karma) - deed, action, fate

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, rite, fate, consequence of actions (karma)

Derived from root kṛ (to do).

Root: kṛ (class 8)

कृतवान् (kṛtavān) - one who has done, having done

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, performed

Past Active Participle

Derived from root kṛ (to do) with suffix -tavat.

Root: kṛ (class 8)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

भार्गव (bhārgava) - O Parashurama (O Bhargava (descendant of Bhrigu))

(proper noun)

Vocative, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu; an epithet for Parashurama

Derived from the Rishi name Bhṛgu.

अनुरुन्ध्यामहे (anurundhyāmahe) - we entreat, we obey

(verb)

1st person , plural, middle, optative (liṅ) of anurudh

Prefix: anu

Root: rudh (class 7)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), sacred text, the Absolute (brahman)

पितुः (pituḥ) - of your father (Jamadagni) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

आनृण्यम् (ānṛṇyam) - freedom from debt

(noun)

Accusative, neuter, singular of ānṛṇya

ānṛṇya - freedom from debt, discharge of obligation

आस्थितः (āsthitaḥ) - established, abiding, having taken up

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, abiding in, performed, established

Past Passive Participle

Derived from root sthā (to stand) with upasarga ā-.

Prefix: ā

Root: sthā (class 1)