वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-75, verse-18
एते सुरगणाः सर्वे निरीक्षन्ते समागताः ।
त्वामप्रतिमकर्माणमप्रतिद्वन्द्वमाहवे ॥१८॥
त्वामप्रतिमकर्माणमप्रतिद्वन्द्वमाहवे ॥१८॥
18. ete suragaṇāḥ sarve nirīkṣante samāgatāḥ ,
tvāmapratimakarmāṇamapratidvandvamāhave.
tvāmapratimakarmāṇamapratidvandvamāhave.
18.
ete suragaṇāḥ sarve nirīkṣante samāgatāḥ
tvām apratimakarmāṇam apratidvandvam āhave
tvām apratimakarmāṇam apratidvandvam āhave
18.
ete sarve samāgatāḥ suragaṇāḥ tvām
apratimakarmāṇam apratidvandvam āhave nirīkṣante
apratimakarmāṇam apratidvandvam āhave nirīkṣante
18.
All these assembled hosts of gods are observing you, whose deeds are unmatched and who are unrivaled in battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एते (ete) - these
- सुरगणाः (suragaṇāḥ) - hosts of gods, groups of deities
- सर्वे (sarve) - all, everyone
- निरीक्षन्ते (nirīkṣante) - they are looking at, observing, beholding
- समागताः (samāgatāḥ) - assembled, gathered, come together
- त्वाम् (tvām) - you
- अप्रतिमकर्माणम् (apratimakarmāṇam) - whose actions are unequaled, of unmatched deeds
- अप्रतिद्वन्द्वम् (apratidvandvam) - unrivaled, having no opponent, peerless
- आहवे (āhave) - in battle, in combat
Words meanings and morphology
एते (ete) - these
(pronoun)
Nominative, masculine, plural of etad
etad - this, these (demonstrative pronoun)
Note: Qualifies 'suragaṇāḥ'.
सुरगणाः (suragaṇāḥ) - hosts of gods, groups of deities
(noun)
Nominative, masculine, plural of suragaṇa
suragaṇa - host of gods, multitude of deities
Compound of 'sura' (god) and 'gaṇa' (multitude, host).
Compound type : ṣaṣṭhī-tatpuruṣa (sura+gaṇa)
- sura – god, deity
noun (masculine) - gaṇa – multitude, host, group, troop
noun (masculine)
Note: Subject of 'nirīkṣante'.
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
Universal pronoun/adjective.
Note: Qualifies 'suragaṇāḥ'.
निरीक्षन्ते (nirīkṣante) - they are looking at, observing, beholding
(verb)
3rd person , plural, middle, present indicative (laṭ) of īkṣ
Present middle indicative
From root 'īkṣ' (to see) with upasargas 'nis' and 'ī'.
Prefixes: nis+ī
Root: īkṣ (class 1)
समागताः (samāgatāḥ) - assembled, gathered, come together
(adjective)
Nominative, masculine, plural of samāgata
samāgata - come together, assembled, arrived
Past Passive Participle
From 'sam' + 'ā' + root 'gam' (to go) + 'kta' (PPP suffix).
Prefixes: sam+ā
Root: gam (class 1)
Note: Qualifies 'suragaṇāḥ'.
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (2nd person pronoun)
Note: Object of 'nirīkṣante'.
अप्रतिमकर्माणम् (apratimakarmāṇam) - whose actions are unequaled, of unmatched deeds
(adjective)
Accusative, masculine, singular of apratimakarmāṇ
apratimakarmāṇ - having unequalled deeds, of incomparable actions
Bahuvrīhi compound: 'one whose karma (action) is apratima (unrivaled)'.
Compound type : bahuvrīhi (apratima+karma)
- apratima – incomparable, unequaled, unrivaled
adjective
From 'a-' (negative) + 'pratima' (image, comparison). - karma – action, deed, work, ritual
noun (neuter)
From root 'kṛ' (to do) + suffix 'man'.
Root: kṛ (class 8)
Note: Qualifies 'tvām'.
अप्रतिद्वन्द्वम् (apratidvandvam) - unrivaled, having no opponent, peerless
(adjective)
Accusative, masculine, singular of apratidvandva
apratidvandva - having no antagonist, unrivaled, peerless
From 'a-' (negative) + 'pratidvandva' (opponent, rival).
Compound type : nañ-bahuvrīhi (a+pratidvandva)
- a – not, un-
indeclinable
Negative prefix. - pratidvandva – opponent, rival, antagonist
noun (masculine)
From 'prati' (against) + 'dvandva' (pair, conflict).
Prefix: prati
Note: Qualifies 'tvām'.
आहवे (āhave) - in battle, in combat
(noun)
Locative, masculine, singular of āhava
āhava - battle, war, combat, conflict
From 'ā' + root 'hu' (to call, challenge, sacrifice).
Prefix: ā
Root: hu (class 3)
Note: Indicates location.