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1,57

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-57, verse-5

बालिशस्त्वं नरश्रेष्ठ गम्यतां स्वपुरं पुनः ।
याजने भगवाञ् शक्तस्त्रैलोक्यस्यापि पार्थिव ॥५॥
5. bāliśastvaṃ naraśreṣṭha gamyatāṃ svapuraṃ punaḥ ,
yājane bhagavāñ śaktastrailokyasyāpi pārthiva.
5. bāliśaḥ tvam naraśreṣṭha gamyatām svapuram punaḥ
yājane bhagavān śaktaḥ trailokyasya api pārthiva
5. naraśreṣṭha,
tvam bāliśaḥ .
punaḥ svapuram gamyatām .
pārthiva,
bhagavān yājane trailokyasya api śaktaḥ
5. "You are foolish, O best of men! Return to your own city. O king (pārthiva), the venerable one (Vasiṣṭha) is capable of officiating even for the three worlds."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बालिशः (bāliśaḥ) - childish, foolish, ignorant
  • त्वम् (tvam) - you
  • नरश्रेष्ठ (naraśreṣṭha) - O best of men, O chief among men
  • गम्यताम् (gamyatām) - let it be gone, one should go, you should go
  • स्वपुरम् (svapuram) - to one's own city
  • पुनः (punaḥ) - again, back, furthermore
  • याजने (yājane) - in officiating at a sacrifice, in performing a ritual
  • भगवान् (bhagavān) - venerable, divine, worshipful, illustrious
  • शक्तः (śaktaḥ) - capable, able, powerful
  • त्रैलोक्यस्य (trailokyasya) - of the three worlds
  • अपि (api) - even, also, too
  • पार्थिव (pārthiva) - O king, O ruler, O earthly one

Words meanings and morphology

बालिशः (bāliśaḥ) - childish, foolish, ignorant
(adjective)
Nominative, masculine, singular of bāliśa
bāliśa - childish, foolish, ignorant; a child, a fool
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular/plural)
नरश्रेष्ठ (naraśreṣṭha) - O best of men, O chief among men
(noun)
Vocative, masculine, singular of naraśreṣṭha
naraśreṣṭha - best of men, chief among men
Compound type : tatpuruṣa (nara+śreṣṭha)
  • nara – man, human being
    noun (masculine)
  • śreṣṭha – best, most excellent, chief
    adjective (masculine)
    Superlative degree of 'praśasya' (praiseworthy)
गम्यताम् (gamyatām) - let it be gone, one should go, you should go
(verb)
3rd person , singular, passive, imperative (loṭ) of gam
Imperative 3rd person singular
Passive voice of root 'gam'
Root: gam (class 1)
स्वपुरम् (svapuram) - to one's own city
(noun)
Accusative, neuter, singular of svapura
svapura - one's own city or dwelling
Compound type : ṣaṣṭhī-tatpuruṣa (sva+pura)
  • sva – one's own, self
    pronoun (neuter)
  • pura – city, town, dwelling
    noun (neuter)
पुनः (punaḥ) - again, back, furthermore
(indeclinable)
याजने (yājane) - in officiating at a sacrifice, in performing a ritual
(noun)
Locative, neuter, singular of yājana
yājana - the act of officiating at a sacrifice, causing to sacrifice, performing a ritual
Derived from the causative of root 'yaj'
Root: yaj (class 1)
भगवान् (bhagavān) - venerable, divine, worshipful, illustrious
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - venerable, divine, worshipful, illustrious; the Lord
Possessive suffix '-vat' added to 'bhaga'
शक्तः (śaktaḥ) - capable, able, powerful
(adjective)
Nominative, masculine, singular of śakta
śakta - capable, able, powerful; endowed with power
Past Passive Participle
Derived from root 'śak'
Root: śak (class 5)
त्रैलोक्यस्य (trailokyasya) - of the three worlds
(noun)
Genitive, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, and the lower regions)
Derived from 'triloka' (three worlds)
Compound type : dvigu (tri+loka)
  • tri – three
    numeral (masculine)
  • loka – world, realm, people
    noun (masculine)
    Root: lok (class 1)
अपि (api) - even, also, too
(indeclinable)
पार्थिव (pārthiva) - O king, O ruler, O earthly one
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial; a king, ruler (literally 'lord of the earth')
Derived from 'pṛthivī' (earth)