वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-57, verse-11

एको हि राजा काकुत्स्थ जगाम परमात्मवान् ।
दह्यमानो दिवारात्रं विश्वामित्रं तपोधनम् ॥११॥

11. eko hi rājā kākutstha jagāma paramātmavān ,
dahyamāno divārātraṃ viśvāmitraṃ tapodhanam.

11. ekaḥ hi rājā kākutstha jagāma paramātmavān
dahyamānaḥ divārātram viśvāmitram tapodhanam

11. kākutstha hi ekaḥ paramātmavān rājā dahyamānaḥ
divārātram tapodhanam viśvāmitram jagāma

11. Indeed, O scion of Kakutstha (kākutstha), only one king, endowed with a noble spirit (paramātman), went, tormented day and night, to Viśvāmitra, whose treasure was asceticism (tapas).

Words meanings summery:

• एकः (ekaḥ) - one, alone, only

• हि (hi) - indeed, surely, because

• राजा (rājā) - king

• काकुत्स्थ (kākutstha) - O scion of Kakutstha (kākutstha)

• जगाम (jagāma) - he went

• परमात्मवान् (paramātmavān) - possessed of a noble spirit, high-souled

• दह्यमानः (dahyamānaḥ) - burning, being tormented

• दिवारात्रम् (divārātram) - day and night

• विश्वामित्रम् (viśvāmitram) - to Viśvāmitra

• तपोधनम् (tapodhanam) - whose wealth is asceticism (tapas)

Words meanings and morphology

एकः (ekaḥ) - one, alone, only

(numeral)

Note: Qualifies 'rājā'. Emphasizes 'only one' king.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of 'jagāma'.

काकुत्स्थ (kākutstha) - O scion of Kakutstha (kākutstha)

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, epithet for Rāma

Note: Vocative case, refers to Rāma.

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect

3rd person singular Perfect active.

Root: gam (class 1)

Note: The subject is 'rājā'.

परमात्मवान् (paramātmavān) - possessed of a noble spirit, high-souled

(adjective)

Nominative, masculine, singular of paramātmavat

paramātmavat - possessing a supreme soul or great spirit (paramātman), high-minded

Derived from 'paramātman' with the possessive suffix -vat.

Note: Qualifies 'rājā'.

दह्यमानः (dahyamānaḥ) - burning, being tormented

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - burning, being consumed, being tormented

Present Passive Participle

Derived from root dah (class 1) in passive voice, with suffix -māna.

Root: dah (class 1)

Note: Describes the state of the king.

दिवारात्रम् (divārātram) - day and night

(indeclinable)

Compound

Compound type : dvandva (divā+rātra)

• divā – by day, during the day
  indeclinable
• rātra – night, nocturnal
  noun (neuter)

Note: Adverbial usage.

विश्वामित्रम् (viśvāmitram) - to Viśvāmitra

(proper noun)

Accusative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a famous sage)

Note: Object of 'jagāma' (destination).

तपोधनम् (tapodhanam) - whose wealth is asceticism (tapas)

(adjective)

Accusative, masculine, singular of tapodhana

tapodhana - one whose wealth is asceticism, rich in penance

Compound

Compound type : bahuvrīhi (tapas+dhana)

• tapas – asceticism, penance, heat
  noun (neuter)
• dhana – wealth, treasure, riches
  noun (neuter)

Note: Agrees with 'viśvāmitram'.