वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-55, verse-21

निगृहीतस्त्वया ब्रह्मन् विश्वामित्रो महातपाः ।
प्रसीद जपतां श्रेष्ठ लोकाः सन्तु गतव्यथाः ॥२१॥

21. nigṛhītastvayā brahman viśvāmitro mahātapāḥ ,
prasīda japatāṃ śreṣṭha lokāḥ santu gatavyathāḥ.

21. nigṛhītaḥ tvayā brahman viśvāmitraḥ mahātapāḥ
prasīda japatām śreṣṭha lokāḥ santu gatavyathāḥ

21. brahman tvayā mahātapāḥ viśvāmitraḥ nigṛhītaḥ
japatām śreṣṭha prasīda lokāḥ gatavyathāḥ santu

21. O Brahmin, Vishvamitra, the great ascetic (mahātapas), has been subdued by you. Be gracious, O best among those who chant, and let the worlds be free from suffering!

Words meanings summery:

• निगृहीतः (nigṛhītaḥ) - restrained, subdued, conquered

• त्वया (tvayā) - by you

• ब्रह्मन् (brahman) - O Brahmin

• विश्वामित्रः (viśvāmitraḥ) - Vishvamitra

• महातपाः (mahātapāḥ) - possessing great austerity, a great ascetic

• प्रसीद (prasīda) - be pleased, be gracious, calm down

• जपताम् (japatām) - of those who chant/mutter

• श्रेष्ठ (śreṣṭha) - O best

• लोकाः (lokāḥ) - the worlds, the people

• सन्तु (santu) - let them be

• गतव्यथाः (gatavyathāḥ) - free from distress, whose pain has departed

Words meanings and morphology

निगृहीतः (nigṛhītaḥ) - restrained, subdued, conquered

(participle)

Nominative, masculine, singular of nigṛhīta

nigṛhīta - restrained, subdued, held captive, controlled

Past Passive Participle

Past Passive Participle from √grah with prefix ni-

Prefix: ni

Root: grah (class 9)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest; spiritual power (brahman)

विश्वामित्रः (viśvāmitraḥ) - Vishvamitra

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Vishvamitra (a royal sage, originally a kṣatriya, who became a brahmarṣi)

Compound type : bahuvrihi (viśva+mitra)

• viśva – all, universal, whole
  adjective
• mitra – friend, companion
  noun (masculine)

महातपाः (mahātapāḥ) - possessing great austerity, a great ascetic

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - great asceticism; one of great austerity (tapas)

Compound type : bahuvrihi (mahā+tapas)

• mahā – great, large, mighty
  adjective
• tapas – austerity, penance, spiritual fervor (tapas)
  noun (neuter)

Note: agrees with 'viśvāmitraḥ'

प्रसीद (prasīda) - be pleased, be gracious, calm down

(verb)

2nd person , singular, active, imperative (loṭ) of sīd

Imperative Active Second Singular

Imperative (loṭ), parasmaipada, 2nd singular of root √sad with prefix pra-

Prefix: pra

Root: sad (class 1)

जपताम् (japatām) - of those who chant/mutter

(participle)

Genitive, masculine, plural of japat

japat - chanting, muttering, repeating prayers; one who performs japa

Present Active Participle

Present Active Participle from root √jap (to mutter, whisper, chant)

Root: jap (class 1)

श्रेष्ठ (śreṣṭha) - O best

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best, excellent, most distinguished

superlative of praśasya (excellent)

लोकाः (lokāḥ) - the worlds, the people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, mankind

सन्तु (santu) - let them be

(verb)

3rd person , plural, active, imperative (loṭ) of as

Imperative Active Third Plural

Imperative (loṭ), parasmaipada, 3rd plural of root √as (to be)

Root: as (class 2)

गतव्यथाः (gatavyathāḥ) - free from distress, whose pain has departed

(adjective)

Nominative, masculine, plural of gatavyatha

gatavyatha - whose pain has departed, free from distress/suffering

Compound type : bahuvrihi (gata+vyathā)

• gata – gone, departed
  participle
  Past Passive Participle
  Past Passive Participle from root √gam
  Root: gam (class 1)
• vyathā – pain, distress, suffering
  noun (feminine)

Note: agrees with 'lokāḥ'