वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-51, verse-16

फलमूलेन भगवन् विद्यते यत्तवाश्रमे ।
पाद्येनाचमनीयेन भगवद्दर्शनेन च ॥१६॥

16. phalamūlena bhagavan vidyate yattavāśrame ,
pādyenācamanīyena bhagavaddarśanena ca.

16. phalamūlena bhagavan vidyate yat tava āśrame
pādyena ācamanīyena bhagavaddarśanena ca

16. bhagavan,
yat tava āśrame phalamūlena vidyate (tena),
pādyena,
ācamanīyena ca bhagavaddarśanena (aham pūjitaḥ asmi).

16. O revered one, I am honored by what is available in your hermitage (āśrama) – by fruits and roots, by water for the feet, by water for sipping, and by the sight of your divine presence.

Words meanings summery:

• फलमूलेन (phalamūlena) - by the simple fare of fruits and roots (available in the hermitage) (by fruits and roots)

• भगवन् (bhagavan) - O revered one (addressed to Vasiṣṭha) (O revered one, O divine one, O lord)

• विद्यते (vidyate) - is available, exists (in the hermitage) (is found, exists, is present)

• यत् (yat) - that which (is available) (which, what, that which)

• तव (tava) - your (Vasiṣṭha's) (your, of you)

• आश्रमे (āśrame) - in your hermitage (āśrama) (in the hermitage, in the dwelling)

• पाद्येन (pādyena) - by the water offered for washing feet (by water for the feet, by foot-water)

• आचमनीयेन (ācamanīyena) - by the water offered for sipping (by water for sipping, by sipping-water)

• भगवद्दर्शनेन (bhagavaddarśanena) - by the sight of your revered presence (by the sight of the divine one, by the sight of your revered self)

• च (ca) - and (and, also)

Words meanings and morphology

फलमूलेन (phalamūlena) - by the simple fare of fruits and roots (available in the hermitage) (by fruits and roots)

(noun)

Instrumental, neuter, singular of phalamūla

phalamūla - fruits and roots (as food)

Compound type : dvandva (phala+mūla)

• phala – fruit, result
  noun (neuter)
• mūla – root, origin, base
  noun (neuter)

Note: Used as 'by means of fruits and roots'.

भगवन् (bhagavan) - O revered one (addressed to Vasiṣṭha) (O revered one, O divine one, O lord)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - divine, glorious, fortunate, revered, lord

Root: bhaj (class 1)

Note: Refers to Vasiṣṭha.

विद्यते (vidyate) - is available, exists (in the hermitage) (is found, exists, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

root of class 4 (divādi) in middle voice

Root: vid (class 4)

Note: Refers to what exists (yat).

यत् (yat) - that which (is available) (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, referring to unspecified provisions.

तव (tava) - your (Vasiṣṭha's) (your, of you)

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Possessive, modifies 'āśrame'.

आश्रमे (āśrame) - in your hermitage (āśrama) (in the hermitage, in the dwelling)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, monastery, a stage of life (āśrama)

Root: śram (class 4)

पाद्येन (pādyena) - by the water offered for washing feet (by water for the feet, by foot-water)

(noun)

Instrumental, neuter, singular of pādya

pādya - water for washing feet, pertaining to feet

Gerundive

from pāda (foot) with suffix ya

Note: One of the offerings of hospitality.

आचमनीयेन (ācamanīyena) - by the water offered for sipping (by water for sipping, by sipping-water)

(noun)

Instrumental, neuter, singular of ācamanīya

ācamanīya - water for sipping, fit for sipping

Gerundive

from ā-cam (to sip) with suffix anīya

Prefix: ā

Root: cam (class 1)

Note: Another offering of hospitality.

भगवद्दर्शनेन (bhagavaddarśanena) - by the sight of your revered presence (by the sight of the divine one, by the sight of your revered self)

(noun)

Instrumental, neuter, singular of bhagavaddarśana

bhagavaddarśana - sight of the divine/revered one, audience with a lord

Compound type : ṣaṣṭhī-tatpuruṣa (bhagavat+darśana)

• bhagavat – divine, glorious, revered
  adjective (masculine)
  Root: bhaj (class 1)
• darśana – seeing, sight, vision, doctrine
  noun (neuter)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Considered a form of honor.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the instrumental clauses.