वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-45, verse-5

एवं भवतु भद्रं ते शुचिर्भव तपोधने ।
जनयिष्यसि पुत्रं त्वं शक्र हन्तारमाहवे ॥५॥

5. evaṃ bhavatu bhadraṃ te śucirbhava tapodhane ,
janayiṣyasi putraṃ tvaṃ śakra hantāramāhave.

5. evam bhavatu bhadram te śuciḥ bhava tapodhane
janayiṣyasi putram tvam śakra hantāram āhave

5. evam bhavatu te bhadram tapodhane tvam śuciḥ
bhava putram śakra hantāram āhave janayiṣyasi

5. So be it. May good fortune come to you. Be pure, O ascetic woman. You will bear a son who will be the slayer of Śakra (Indra) in battle.

Words meanings summery:

• एवम् (evam) - So be it (expressing acceptance or affirmation) (thus, so, in this manner, indeed)

• भवतु (bhavatu) - let it be, may it happen, may it become

• भद्रम् (bhadram) - good, welfare, auspiciousness, good fortune

• ते (te) - to you, for you, your

• शुचिः (śuciḥ) - pure, clean, holy

• भव (bhava) - be, become, exist

• तपोधने (tapodhane) - Addressing Diti, who is performing austerities (O ascetic woman, O one whose wealth is asceticism (tapas))

• जनयिष्यसि (janayiṣyasi) - you will cause to be born, you will generate, you will bear

• पुत्रम् (putram) - son, child

• त्वम् (tvam) - you

• शक्र (śakra) - Śakra (Indra)

• हन्तारम् (hantāram) - slayer of Śakra (slayer, killer, destroyer)

• आहवे (āhave) - in battle, in combat

Words meanings and morphology

एवम् (evam) - So be it (expressing acceptance or affirmation) (thus, so, in this manner, indeed)

(indeclinable)

भवतु (bhavatu) - let it be, may it happen, may it become

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Present Imperative

3rd person singular, parasmaipada

Root: bhū (class 1)

भद्रम् (bhadram) - good, welfare, auspiciousness, good fortune

(noun)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, welfare, good fortune

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Can also be genitive

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, feminine, singular of śuci

śuci - pure, clean, holy

Note: Used as an adjective for 'tapodhane'

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Present Imperative

2nd person singular, parasmaipada

Root: bhū (class 1)

तपोधने (tapodhane) - Addressing Diti, who is performing austerities (O ascetic woman, O one whose wealth is asceticism (tapas))

(noun)

Vocative, feminine, singular of tapodhana

tapodhana - one whose wealth (dhana) is asceticism (tapas)

Compound type : bahuvrīhi (tapas+dhana)

• tapas – asceticism, austerity, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, treasure, property
  noun (neuter)
  Root: dhā (class 3)

जनयिष्यसि (janayiṣyasi) - you will cause to be born, you will generate, you will bear

(verb)

2nd person , singular, active, future (lṛṭ) of jan

Future Tense (Causative)

2nd person singular, parasmaipada. Formed from causative stem janay-

Root: jan (class 4)

पुत्रम् (putram) - son, child

(noun)

Accusative, masculine, singular of putra

putra - son, child

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

शक्र (śakra) - Śakra (Indra)

(proper noun)

Accusative, masculine, singular of śakra

śakra - Śakra, a name of Indra

Note: This word is the first part of the compound 'śakrahantāram'

हन्तारम् (hantāram) - slayer of Śakra (slayer, killer, destroyer)

(noun)

Accusative, masculine, singular of hantṛ

hantṛ - slayer, killer, destroyer

Agent Noun

Derived from root han (to strike, kill)

Root: han (class 2)

Note: Forms the compound śakrahantāram with śakra

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, combat, war

Prefix: ā

Root: hve (class 1)