वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-45, verse-18

बिध्यमानस्ततो गर्भो वज्रेण शतपर्वणा ।
रुरोद सुस्वरं राम ततो दितिरबुध्यत ॥१८॥

18. bidhyamānastato garbho vajreṇa śataparvaṇā ,
ruroda susvaraṃ rāma tato ditirabudhyata.

18. bidhyamānaḥ tataḥ garbhaḥ vajreṇa śataparvaṇā
ruroda susvaram rāma tataḥ ditiḥ abudhyata

18. rāma tataḥ śataparvaṇā vajreṇa bidhyamānaḥ
garbhaḥ susvaram ruroda tataḥ ditiḥ abudhyata

18. Then, O Rāma, the fetus, being pierced by the hundred-edged thunderbolt, cried out loudly, and thereupon Diti awoke.

Words meanings summery:

• बिध्यमानः (bidhyamānaḥ) - being pierced (by the thunderbolt) (being pierced, being struck, being wounded)

• ततः (tataḥ) - then, thereupon (then, therefore, from that)

• गर्भः (garbhaḥ) - the fetus (of Diti) (embryo, fetus, womb, interior)

• वज्रेण (vajreṇa) - by the thunderbolt (of Indra) (by the thunderbolt, by the diamond)

• शतपर्वणा (śataparvaṇā) - (the thunderbolt) with a hundred edges (with a hundred joints/sections/edges)

• रुरोद (ruroda) - (the fetus) cried (cried, wailed)

• सुस्वरम् (susvaram) - loudly (referring to the crying) (loudly, with a good voice/sound)

• राम (rāma) - O Rāma (vocative) (Rama, pleasing, dark-colored)

• ततः (tataḥ) - then, thereupon (then, therefore, from that)

• दितिः (ditiḥ) - Diti (the goddess) (Diti (mother of Daityas))

• अबुध्यत (abudhyata) - (Diti) awoke (awoke, perceived, understood)

Words meanings and morphology

बिध्यमानः (bidhyamānaḥ) - being pierced (by the thunderbolt) (being pierced, being struck, being wounded)

(adjective)

Nominative, masculine, singular of bhidyamāna

bhidyamāna - being pierced, being broken

Present Passive Participle

Present Passive Participle of √bhid (class 7) with secondary suffix -māna

Root: bhid (class 7)

Note: Modifies garbhaḥ.

ततः (tataḥ) - then, thereupon (then, therefore, from that)

(indeclinable)

गर्भः (garbhaḥ) - the fetus (of Diti) (embryo, fetus, womb, interior)

(noun)

Nominative, masculine, singular of garbha

garbha - fetus, embryo, womb, interior

वज्रेण (vajreṇa) - by the thunderbolt (of Indra) (by the thunderbolt, by the diamond)

(noun)

Instrumental, masculine, singular of vajra

vajra - thunderbolt, diamond, Indra's weapon

शतपर्वणा (śataparvaṇā) - (the thunderbolt) with a hundred edges (with a hundred joints/sections/edges)

(adjective)

Instrumental, masculine, singular of śataparvan

śataparvan - having a hundred joints/sections/edges (epithet of Vajra)

Compound type : bahuvrīhi (śata+parvan)

• śata – hundred
  numeral (neuter)
• parvan – joint, section, knot, limb, division
  noun (neuter)

Note: Adjective modifying vajreṇa.

रुरोद (ruroda) - (the fetus) cried (cried, wailed)

(verb)

3rd person , singular, active, past perfect (Lit) of rud

Perfect Active

3rd person singular Perfect active of √rud

Root: rud (class 2)

सुस्वरम् (susvaram) - loudly (referring to the crying) (loudly, with a good voice/sound)

(indeclinable)

Compound type : bahuvrīhi (su+svara)

• su – good, well, excellent
  indeclinable
  prefix
• svara – sound, tone, voice
  noun (masculine)
  Root: svṛ (class 1)

Note: Used adverbially here.

राम (rāma) - O Rāma (vocative) (Rama, pleasing, dark-colored)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a king/deity), pleasing, dark-colored

Root: ram (class 1)

ततः (tataḥ) - then, thereupon (then, therefore, from that)

(indeclinable)

दितिः (ditiḥ) - Diti (the goddess) (Diti (mother of Daityas))

(proper noun)

Nominative, feminine, singular of diti

diti - Diti (mother of the Daityas, a goddess)

अबुध्यत (abudhyata) - (Diti) awoke (awoke, perceived, understood)

(verb)

3rd person , singular, middle, past imperfect (Laṅ) of budh

Imperfect Middle

3rd person singular Imperfect middle of √budh

Root: budh (class 1)