वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-45, verse-2

हतपुत्रास्मि भगवंस्तव पुत्रैर्महाबलैः ।
शक्रहन्तारमिच्छामि पुत्रं दीर्घतपोऽर्जितम् ॥२॥

2. hataputrāsmi bhagavaṃstava putrairmahābalaiḥ ,
śakrahantāramicchāmi putraṃ dīrghatapo'rjitam.

2. hataputrā asmi bhagavan tava putraiḥ mahābalaiḥ
śakrahantāram icchāmi putram dīrghatapas arjitam

2. bhagavan tava mahābalaiḥ putraiḥ hataputrā asmi
śakrahantāram dīrghatapas arjitam putram icchāmi

2. "O revered one (bhagavan), I am bereft of sons, killed by your immensely powerful sons. I desire a son who will be a slayer of Indra, obtained through prolonged ascetic effort (tapas)."

Words meanings summery:

• हतपुत्रा (hataputrā) - one whose sons are killed, son-less

• अस्मि (asmi) - I am

• भगवन् (bhagavan) - O reverend Kaśyapa (O revered one, O illustrious one, O lord)

• तव (tava) - your

• पुत्रैः (putraiḥ) - by your sons (the gods, who are also Kaśyapa's sons from Aditi) (by sons)

• महाबलैः (mahābalaiḥ) - by the greatly powerful, by the immensely strong

• शक्रहन्तारम् (śakrahantāram) - a slayer of Indra

• इच्छामि (icchāmi) - I desire, I wish for

• पुत्रम् (putram) - a son

• दीर्घतपस् (dīrghatapas) - long austerity (tapas)

• अर्जितम् (arjitam) - obtained (through austerity) (obtained, acquired, earned)

Words meanings and morphology

हतपुत्रा (hataputrā) - one whose sons are killed, son-less

(adjective)

Nominative, feminine, singular of hataputrā

hataputra - one whose sons are killed

Bahuvrīhi compound: `hata` (killed) + `putra` (son)

Compound type : bahuvrīhi (hata+putra)

• hata – killed, struck, destroyed
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from root `han` (to strike, kill)
  Root: han (class 2)
• putra – son, child
  noun (masculine)

Note: Qualifies Diti, the implied subject of `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present 1st person singular active

Root: as (class 2)

भगवन् (bhagavan) - O reverend Kaśyapa (O revered one, O illustrious one, O lord)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, illustrious; lord, venerable one

`matup` suffix indicating possession (of `bhaga`, fortune, glory).

Note: Addressing Kaśyapa.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Note: Refers to Kaśyapa.

पुत्रैः (putraiḥ) - by your sons (the gods, who are also Kaśyapa's sons from Aditi) (by sons)

(noun)

Instrumental, masculine, plural of putra

putra - son, child

Note: Agent of the action implied in `hataputrā`.

महाबलैः (mahābalaiḥ) - by the greatly powerful, by the immensely strong

(adjective)

Instrumental, masculine, plural of mahābala

mahābala - greatly powerful, immensely strong

Karmadhāraya compound: `mahā` (great) + `bala` (strength/power)

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

Note: Qualifies `putraiḥ`.

शक्रहन्तारम् (śakrahantāram) - a slayer of Indra

(noun)

Accusative, masculine, singular of śakrahantṛ

śakrahantṛ - slayer of Indra

Tatpuruṣa compound: `śakra` (Indra) + `hantṛ` (slayer, agent noun from `han`).

Compound type : tatpuruṣa (śakra+hantṛ)

• śakra – Indra (name of the chief of gods), mighty, powerful
  proper noun (masculine)
• hantṛ – slayer, killer, destroyer
  noun (masculine)
  Agent noun
  Derived from root `han` (to strike, kill).
  Root: han (class 2)

Note: Object of `icchāmi`.

इच्छामि (icchāmi) - I desire, I wish for

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present 1st person singular active, from root `iṣ` (class 6).

Root: iṣ (class 6)

Note: Subject is implied 'I' (Diti).

पुत्रम् (putram) - a son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of `icchāmi`.

दीर्घतपस् (dīrghatapas) - long austerity (tapas)

(noun)

Accusative, neuter, singular of dīrghatapas

dīrghatapas - long austerity (tapas)/asceticism

Karmadhāraya compound: `dīrgha` (long) + `tapas` (austerity (tapas)).

Compound type : karmadhāraya (dīrgha+tapas)

• dīrgha – long, tall, extensive
  adjective (masculine/feminine/neuter)
• tapas – austerity (tapas), heat, penance, spiritual fervor
  noun (neuter)
  Root: tap (class 1)

Note: Used adverbially or in an implied instrumental sense with `arjitam`.

अर्जितम् (arjitam) - obtained (through austerity) (obtained, acquired, earned)

(adjective)

Accusative, masculine, singular of arjita

arjita - acquired, obtained, earned

Past Passive Participle

Derived from root `ṛj` (to acquire) with prefix `ā`.

Prefix: ā

Root: ṛj (class 1)

Note: Qualifies `putram`.