वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-45, verse-21

प्राञ्जलिर्वज्रसहितो दितिं शक्रो ऽभ्यभाषत ।
अशुचिर्देवि सुप्तासि पादयोः कृतमूर्धजा ॥२१॥

21. prāñjalirvajrasahito ditiṃ śakro'bhyabhāṣata ,
aśucirdevi suptāsi pādayoḥ kṛtamūrdhajā.

21. prāñjaliḥ vajrasahitaḥ ditim śakraḥ abhyabhāṣata
aśuciḥ devi suptā asi pādayoḥ kṛtamūrdhajā

21. śakraḥ vajrasahitaḥ prāñjaliḥ ditim abhyabhāṣata
devi aśuciḥ suptā asi pādayoḥ kṛtamūrdhajā

21. With folded hands, holding his thunderbolt, Indra (Śakra) spoke to Diti: "O goddess, you are sleeping in an impure state, with your head placed upon your feet."

Words meanings summery:

• प्राञ्जलिः (prāñjaliḥ) - having folded hands, respectful

• वज्रसहितः (vajrasahitaḥ) - accompanied by a thunderbolt, holding a thunderbolt

• दितिम् (ditim) - to Diti

• शक्रः (śakraḥ) - Indra, the powerful one

• अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

• अशुचिः (aśuciḥ) - impure, unclean

• देवि (devi) - O goddess

• सुप्ता (suptā) - sleeping, asleep

• असि (asi) - you are

• पादयोः (pādayoḥ) - on (your) feet

• कृतमूर्धजा (kṛtamūrdhajā) - having the head placed (on the feet)

Words meanings and morphology

प्राञ्जलिः (prāñjaliḥ) - having folded hands, respectful

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - having folded hands (as a sign of reverence or greeting)

Compound type : Bahuvrīhi (pra+añjali)

• pra – forward, onward, before
  prefix
• añjali – the cavity formed by folding the hands, folded hands (as a gesture of reverence)
  noun (masculine)

वज्रसहितः (vajrasahitaḥ) - accompanied by a thunderbolt, holding a thunderbolt

(adjective)

Nominative, masculine, singular of vajrasahita

vajrasahita - accompanied by a thunderbolt, together with a thunderbolt

Compound type : Tatpuruṣa (vajra+sahita)

• vajra – thunderbolt, diamond
  noun (masculine)
• sahita – accompanied, joined with, endowed with
  participle (masculine)
  Past Passive Participle
  From root sah 'to bear' or based on sa-hita 'placed with'
  Root: sah (class 1)

दितिम् (ditim) - to Diti

(proper noun)

Accusative, feminine, singular of diti

diti - Diti (mother of the Daityas, a race of demons)

शक्रः (śakraḥ) - Indra, the powerful one

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, powerful, mighty

अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhbhāṣ

Prefix: abhi

Root: bhāṣ (class 1)

अशुचिः (aśuciḥ) - impure, unclean

(adjective)

Nominative, feminine, singular of aśuci

aśuci - impure, unclean, unholy

Compound type : Nañ-tatpuruṣa (a+śuci)

• a – not, non-
  prefix
• śuci – pure, clean, holy
  adjective

Note: Refers to Diti

देवि (devi) - O goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine female

सुप्ता (suptā) - sleeping, asleep

(participle)

Nominative, feminine, singular of supta

supta - slept, asleep, sleeping

Past Passive Participle

Root: svap (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

पादयोः (pādayoḥ) - on (your) feet

(noun)

Locative, masculine, dual of pāda

pāda - foot, leg, quarter (of a verse or unit)

कृतमूर्धजा (kṛtamūrdhajā) - having the head placed (on the feet)

(adjective)

Nominative, feminine, singular of kṛtamūrdhajā

kṛtamūrdhajā - one whose head is placed (on something), having the head as a hair-ornament

Compound type : Bahuvrīhi (kṛta+mūrdhan)

• kṛta – done, made, placed
  participle
  Past Passive Participle
  Root: kṛ (class 8)
• mūrdhan – head
  noun (masculine)