वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-45, verse-3

साहं तपश्चरिष्यामि गर्भं मे दातुमर्हसि ।
ईदृशं शक्रहन्तारं त्वमनुज्ञातुमर्हसि ॥३॥

3. sāhaṃ tapaścariṣyāmi garbhaṃ me dātumarhasi ,
īdṛśaṃ śakrahantāraṃ tvamanujñātumarhasi.

3. sā aham tapas cariṣyāmi garbham me dātum arhasi
īdṛśam śakrahantāram tvam anujñātum arhasi

3. sā aham tapas cariṣyāmi me garbham dātum arhasi
tvam īdṛśam śakrahantāram anujñātum arhasi

3. "Therefore, I shall perform ascetic practices (tapas); you ought to grant me a child. You should permit such a slayer of Indra."

Words meanings summery:

• सा (sā) - that (referring to myself, Diti) (she, that one)

• अहम् (aham) - I

• तपस् (tapas) - austerity (tapas), penance, heat

• चरिष्यामि (cariṣyāmi) - I shall perform, I shall practice

• गर्भम् (garbham) - a conception, a child (in the womb) (a fetus, an embryo, a child)

• मे (me) - to me, my

• दातुम् (dātum) - to give, to grant

• अर्हसि (arhasi) - you should, you ought to (you are able, you ought, you deserve)

• ईदृशम् (īdṛśam) - such a (son) (such, of this kind)

• शक्रहन्तारम् (śakrahantāram) - a slayer of Indra

• त्वम् (tvam) - you

• अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

• अर्हसि (arhasi) - you should, you ought to (you are able, you ought, you deserve)

Words meanings and morphology

सा (sā) - that (referring to myself, Diti) (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Emphatic, or connecting to the previous statement, referring to Diti.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of `cariṣyāmi`.

तपस् (tapas) - austerity (tapas), penance, heat

(noun)

Accusative, neuter, singular of tapas

tapas - austerity (tapas), penance, spiritual fervor, heat

Root: tap (class 1)

Note: Object of the verb `cariṣyāmi`.

चरिष्यामि (cariṣyāmi) - I shall perform, I shall practice

(verb)

1st person , singular, active, future (lṛṭ) of car

Future 1st person singular active, from root `car`.

Root: car (class 1)

गर्भम् (garbham) - a conception, a child (in the womb) (a fetus, an embryo, a child)

(noun)

Accusative, masculine, singular of garbha

garbha - fetus, embryo, womb, child, interior

Note: Object of `dātum`.

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I

Note: Here used in the dative sense 'to me'.

दातुम् (dātum) - to give, to grant

(verb (infinitive))

Note: Expresses purpose.

अर्हसि (arhasi) - you should, you ought to (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present 2nd person singular active, from root `arh`.

Root: arh (class 1)

Note: Subject is `tvam` (implied or explicit).

ईदृशम् (īdṛśam) - such a (son) (such, of this kind)

(adjective)

Accusative, masculine, singular of īdṛśa

īdṛśa - such, like this, of this kind

Formed with suffix `dṛś`.

Note: Qualifies `śakrahantāram`.

शक्रहन्तारम् (śakrahantāram) - a slayer of Indra

(noun)

Accusative, masculine, singular of śakrahantṛ

śakrahantṛ - slayer of Indra

Tatpuruṣa compound: `śakra` (Indra) + `hantṛ` (slayer, agent noun from `han`).

Compound type : tatpuruṣa (śakra+hantṛ)

• śakra – Indra (name of the chief of gods), mighty, powerful
  proper noun (masculine)
• hantṛ – slayer, killer, destroyer
  noun (masculine)
  Agent noun
  Derived from root `han` (to strike, kill).
  Root: han (class 2)

Note: Object of `anujñātum`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of `arhasi`.

अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

(verb (infinitive))

Note: Expresses purpose, used with `arhasi`.

अर्हसि (arhasi) - you should, you ought to (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present 2nd person singular active, from root `arh`.

Root: arh (class 1)

Note: Subject is `tvam`.