वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-45, verse-10

अग्निं कुशान् काष्ठमपः फलं मूलं तथैव च ।
न्यवेदयत् सहस्राक्षो यच्चान्यदपि काङ्क्षितम् ॥१०॥

10. agniṃ kuśān kāṣṭhamapaḥ phalaṃ mūlaṃ tathaiva ca ,
nyavedayat sahasrākṣo yaccānyadapi kāṅkṣitam.

10. agnim kuśān kāṣṭham apaḥ phalam mūlam tatha eva ca
nyavedayat sahasrākṣaḥ yat ca anyat api kāṅkṣitam

10. sahasrākṣaḥ agnim kuśān kāṣṭham apaḥ phalam mūlam
tatha eva ca yat ca anyat api kāṅkṣitam nyavedayat

10. The thousand-eyed Indra (Sahasrakṣa) offered fire, kusha grass, wood, water, fruit, roots, and whatever else was desired, similarly.

Words meanings summery:

• अग्निम् (agnim) - fire for ritual purposes or warmth (fire, sacrificial fire)

• कुशान् (kuśān) - kusha grass for ritual use (kusha grass (a sacred grass))

• काष्ठम् (kāṣṭham) - wood for fuel (wood, stick, log)

• अपः (apaḥ) - water for drinking or ritual use (water)

• फलम् (phalam) - edible fruit (fruit, result, consequence)

• मूलम् (mūlam) - edible roots (root, origin, base)

• तथ (tatha) - similarly, in the same way (so, thus, in that manner)

• एव (eva) - emphasizing 'tatha' (only, just, indeed, certainly)

• च (ca) - and

• न्यवेदयत् (nyavedayat) - he presented/offered (to Diti) (he offered, he presented, he reported)

• सहस्राक्षः (sahasrākṣaḥ) - Indra, the chief of the gods (the thousand-eyed one (Indra))

• यत् (yat) - whatever (thing) (which, what, whatever)

• च (ca) - and

• अन्यत् (anyat) - other (things) (other, another, different)

• अपि (api) - even, additionally (also, even, too)

• काङ्क्षितम् (kāṅkṣitam) - whatever was desired (by Diti) (desired, wished, longed for)

Words meanings and morphology

अग्निम् (agnim) - fire for ritual purposes or warmth (fire, sacrificial fire)

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Root: ag (class 1)

Note: Object of 'nyavedayat'.

कुशान् (kuśān) - kusha grass for ritual use (kusha grass (a sacred grass))

(noun)

Accusative, masculine, plural of kuśa

kuśa - kusha grass, a type of sacred grass used in rituals

Note: Object of 'nyavedayat'.

काष्ठम् (kāṣṭham) - wood for fuel (wood, stick, log)

(noun)

Accusative, neuter, singular of kāṣṭha

kāṣṭha - wood, log, stick, piece of wood

From 'kaṣṭha' (wood).

Note: Object of 'nyavedayat'.

अपः (apaḥ) - water for drinking or ritual use (water)

(noun)

Accusative, feminine, plural of ap

ap - water

Always plural in this sense.

Note: Object of 'nyavedayat'.

फलम् (phalam) - edible fruit (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of 'nyavedayat'.

मूलम् (mūlam) - edible roots (root, origin, base)

(noun)

Accusative, neuter, singular of mūla

mūla - root, origin, basis, foundation

Note: Object of 'nyavedayat'.

तथ (tatha) - similarly, in the same way (so, thus, in that manner)

(indeclinable)

Note: Forms 'tathaiva' with 'eva'.

एव (eva) - emphasizing 'tatha' (only, just, indeed, certainly)

(indeclinable)

Particle for emphasis.

च (ca) - and

(indeclinable)

Conjunction.

न्यवेदयत् (nyavedayat) - he presented/offered (to Diti) (he offered, he presented, he reported)

(verb)

3rd person , singular, active, imperfect past (laṅ) of niveday

Causative, Imperfect Tense (Laṅ)

Root 'vid' (class 6), with prefix 'ni', causative suffix 'ay', and imperfect ending.

Prefix: ni

Root: vid (class 6)

सहस्राक्षः (sahasrākṣaḥ) - Indra, the chief of the gods (the thousand-eyed one (Indra))

(proper noun)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, an epithet of Indra

Compound type : bahuvrīhi (sahasra+akṣa)

• sahasra – thousand
  numeral (neuter)
• akṣa – eye
  noun (neuter)

Note: Subject of 'nyavedayat'.

यत् (yat) - whatever (thing) (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Relative pronoun.

Note: Or accusative, acting as the object of 'nyavedayat' implicitly.

च (ca) - and

(indeclinable)

Conjunction.

अन्यत् (anyat) - other (things) (other, another, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Or accusative.

अपि (api) - even, additionally (also, even, too)

(indeclinable)

Particle.

काङ्क्षितम् (kāṅkṣitam) - whatever was desired (by Diti) (desired, wished, longed for)

(adjective)

Nominative, neuter, singular of kāṅkṣita

kāṅkṣ - to desire, to wish, to long for

Past Passive Participle

From root 'kāṅkṣ' (class 1) with '-ita' suffix.

Root: kāṅkṣ (class 1)

Note: Can function as a noun "a desired thing".