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1,45

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-45, verse-15

एवमुक्त्वा दितिः शक्रं प्राप्ते मध्यं दिवाकरे ।
निद्रयापहृता देवी पादौ कृत्वाथ शीर्षतः ॥१५॥
15. evamuktvā ditiḥ śakraṃ prāpte madhyaṃ divākare ,
nidrayāpahṛtā devī pādau kṛtvātha śīrṣataḥ.
15. evam uktvā ditiḥ śakram prāpte madhyam divākare
nidrayā apahṛtā devī pādau kṛtvā atha śīrṣataḥ
15. evam śakram uktvā,
ditiḥ; divākare madhyam prāpte (sati),
devī nidrayā apahṛtā (abhavat),
atha pādau śīrṣataḥ kṛtvā (śayita).
15. Having spoken thus to Indra, as the sun reached its zenith (midday), the goddess Diti was overcome by sleep and, placing her feet where her head should be, she assumed an inauspicious posture.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner (thus, in this manner, so)
  • उक्त्वा (uktvā) - having said (this) (having said, having spoken)
  • दितिः (ditiḥ) - Diti, mother of the Daityas (Diti (proper noun))
  • शक्रम् (śakram) - Indra
  • प्राप्ते (prāpte) - when it (the sun) had reached (having reached, when it reached)
  • मध्यम् (madhyam) - middle (of the sky, i.e., zenith/midday) (middle, center, midday)
  • दिवाकरे (divākare) - the sun (sun, day-maker)
  • निद्रया (nidrayā) - by sleep
  • अपहृता (apahṛtā) - overcome (by sleep) (carried away, overcome, stolen)
  • देवी (devī) - goddess Diti (goddess, divine woman)
  • पादौ (pādau) - her feet (two feet)
  • कृत्वा (kṛtvā) - having placed (having done, having made, having placed)
  • अथ (atha) - and (then, and, now)
  • शीर्षतः (śīrṣataḥ) - at the head (place where head should be) (from the head, at the head)

Words meanings and morphology

एवम् (evam) - thus, in this manner (thus, in this manner, so)
(indeclinable)
Note: Adverb qualifying `uktvā`.
उक्त्वा (uktvā) - having said (this) (having said, having spoken)
(indeclinable)
Absolutive (Gerund)
Root vac (to speak) + ktvā suffix (irregular formation)
Root: vac (class 2)
Note: Forms part of a compound verbal construction.
दितिः (ditiḥ) - Diti, mother of the Daityas (Diti (proper noun))
(proper noun)
Nominative, feminine, singular of diti
diti - Diti (mother of Daityas), division, liberality
Note: Subject of the sentence.
शक्रम् (śakram) - Indra
(proper noun)
Accusative, masculine, singular of śakra
śakra - Indra, powerful, mighty
Note: Object of `uktvā` (implied 'to Indra').
प्राप्ते (prāpte) - when it (the sun) had reached (having reached, when it reached)
(participle)
Locative, masculine, singular of prāpta
prāpta - reached, attained
Past Passive Participle
Prefix pra- + root āp (to obtain, to reach) + kta suffix
Prefix: pra
Root: āp (class 5)
Note: Forms part of the locative absolute construction `divākare madhyam prāpte`.
मध्यम् (madhyam) - middle (of the sky, i.e., zenith/midday) (middle, center, midday)
(noun)
Accusative, neuter, singular of madhya
madhya - middle, center, midday
Note: Object of `prāpte`.
दिवाकरे (divākare) - the sun (sun, day-maker)
(noun)
Locative, masculine, singular of divākara
divākara - sun, day-maker
Compound: divā (day) + kara (maker)
Compound type : upapada tatpuruṣa (divā+kara)
  • divā – by day, daily
    indeclinable
  • kara – maker, doer, hand, ray
    noun (masculine)
    Root `kṛ` + `a` suffix
    Root: kṛ (class 8)
Note: Forms part of the locative absolute construction `divākare madhyam prāpte`.
निद्रया (nidrayā) - by sleep
(noun)
Instrumental, feminine, singular of nidrā
nidrā - sleep
Note: Agent of the passive `apahṛtā`.
अपहृता (apahṛtā) - overcome (by sleep) (carried away, overcome, stolen)
(participle)
Nominative, feminine, singular of apahṛta
apahṛta - carried away, stolen, overcome
Past Passive Participle
Prefix apa- + root hṛ (to seize, to carry) + kta suffix
Prefix: apa
Root: hṛ (class 1)
Note: Predicate adjective for `devī`.
देवी (devī) - goddess Diti (goddess, divine woman)
(noun)
Nominative, feminine, singular of devī
devī - goddess, divine woman
Note: Subject.
पादौ (pādau) - her feet (two feet)
(noun)
Accusative, masculine, dual of pāda
pāda - foot, quarter, ray
Note: Object of `kṛtvā`.
कृत्वा (kṛtvā) - having placed (having done, having made, having placed)
(indeclinable)
Absolutive (Gerund)
Root kṛ (to do, to make, to place) + ktvā suffix
Root: kṛ (class 8)
Note: Gerund modifying the action of Diti.
अथ (atha) - and (then, and, now)
(indeclinable)
Note: Connects the two actions.
शीर्षतः (śīrṣataḥ) - at the head (place where head should be) (from the head, at the head)
(indeclinable)
Ablative suffix -tas applied to śīrṣa (head)
Note: Indicates location.