वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-41, verse-16
तमुवाच महातेजाः सर्वलोकपितामहम् ।
भगीरथो महाभागः कृताञ्जलिरवस्थितः ॥१६॥
भगीरथो महाभागः कृताञ्जलिरवस्थितः ॥१६॥
16. tamuvāca mahātejāḥ sarvalokapitāmaham ,
bhagīratho mahābhāgaḥ kṛtāñjaliravasthitaḥ.
bhagīratho mahābhāgaḥ kṛtāñjaliravasthitaḥ.
16.
tam uvāca mahātejāḥ sarvalokapitāmaham
bhagīrathaḥ mahābhāgaḥ kṛtāñjaliḥ avasthitaḥ
bhagīrathaḥ mahābhāgaḥ kṛtāñjaliḥ avasthitaḥ
16.
mahātejāḥ mahābhāgaḥ kṛtāñjaliḥ avasthitaḥ
bhagīrathaḥ tam sarvalokapitāmaham uvāca
bhagīrathaḥ tam sarvalokapitāmaham uvāca
16.
The immensely radiant and highly fortunate Bhagīratha, standing with folded hands, spoke to him, the grandfather of all beings (Brahmā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - him (referring to Brahmā) (him, that)
- उवाच (uvāca) - said (spoke, said)
- महातेजाः (mahātejāḥ) - greatly radiant (greatly radiant, very brilliant, mighty)
- सर्वलोकपितामहम् (sarvalokapitāmaham) - the grandfather of all beings (Brahmā) (the grandfather of all worlds, creator of all beings)
- भगीरथः (bhagīrathaḥ) - King Bhagīratha (Bhagīratha (a legendary king))
- महाभागः (mahābhāgaḥ) - highly fortunate (highly fortunate, illustrious, venerable)
- कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (with folded hands, having made an Añjali gesture)
- अवस्थितः (avasthitaḥ) - standing (stood, situated, present, firm)
Words meanings and morphology
तम् (tam) - him (referring to Brahmā) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
उवाच (uvāca) - said (spoke, said)
(verb)
3rd person , singular, active, perfect (Liṭ) of vac
Perfect Active
Root 'vac' (2nd class), Perfect (Liṭ) 3rd person singular active
Root: vac (class 2)
महातेजाः (mahātejāḥ) - greatly radiant (greatly radiant, very brilliant, mighty)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - great radiance, great energy, great splendor
Bahuvrīhi compound, meaning 'having great splendor'
Compound type : bahuvrīhi (mahā+tejas)
- mahā – great, large, mighty
adjective (feminine) - tejas – radiance, brilliance, energy, splendor
noun (neuter)
From root 'tij' (to be sharp)
Root: tij (class 6)
Note: Adjective for Bhagīratha.
सर्वलोकपितामहम् (sarvalokapitāmaham) - the grandfather of all beings (Brahmā) (the grandfather of all worlds, creator of all beings)
(proper noun)
Accusative, masculine, singular of sarvalokapitāmaha
sarvalokapitāmaha - grandfather of all worlds, Brahmā
Tatpuruṣa compound 'sarvaloka' (all worlds) + 'pitāmaha' (grandfather)
Compound type : tatpuruṣa (sarvaloka+pitāmaha)
- sarva – all, every, whole
pronoun (masculine) - loka – world, realm, people
noun (masculine) - pitāmaha – grandfather (father's father), Brahmā
noun (masculine)
Note: Object of the verb 'uvāca'.
भगीरथः (bhagīrathaḥ) - King Bhagīratha (Bhagīratha (a legendary king))
(proper noun)
Nominative, masculine, singular of bhagīratha
bhagīratha - Bhagīratha (proper name of a king)
Note: Subject of the verb 'uvāca'.
महाभागः (mahābhāgaḥ) - highly fortunate (highly fortunate, illustrious, venerable)
(adjective)
Nominative, masculine, singular of mahābhāga
mahābhāga - greatly fortunate, illustrious, noble
Bahuvrīhi compound, meaning 'having great fortune'
Compound type : bahuvrīhi (mahā+bhāga)
- mahā – great, large, mighty
adjective (feminine) - bhāga – fortune, share, portion
noun (masculine)
From root 'bhaj' (to divide, to share)
Root: bhaj (class 1)
Note: Adjective for Bhagīratha.
कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (with folded hands, having made an Añjali gesture)
(adjective)
Nominative, masculine, singular of kṛtāñjali
kṛtāñjali - one who has made an Añjali gesture, with folded hands
Bahuvrīhi compound 'kṛta' (made) + 'añjali' (Añjali gesture)
Compound type : bahuvrīhi (kṛta+añjali)
- kṛta – done, made, performed
adjective (masculine)
Past Passive Participle
From root 'kṛ' (to do, to make), Ppp.
Root: kṛ (class 8) - añjali – the hollow of the hands, a gesture of reverence (folded hands)
noun (masculine)
Note: Adjective for Bhagīratha.
अवस्थितः (avasthitaḥ) - standing (stood, situated, present, firm)
(adjective)
Nominative, masculine, singular of avasthita
avasthita - stood, situated, present, firm
Past Passive Participle
From root 'sthā' (to stand) with prefix 'ava-'. Ppp.
Prefix: ava
Root: sthā (class 1)
Note: Adjective for Bhagīratha, describing his state.