वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-38, verse-10
यज्ञच्छिद्रं भवत्येतत् सर्वेषामशिवाय नः ।
तत्तथा क्रियतां राजन्यथाछिद्रः क्रतुर्भवेत् ॥१०॥
तत्तथा क्रियतां राजन्यथाछिद्रः क्रतुर्भवेत् ॥१०॥
10. yajñacchidraṃ bhavatyetat sarveṣāmaśivāya naḥ ,
tattathā kriyatāṃ rājanyathāchidraḥ kraturbhavet.
tattathā kriyatāṃ rājanyathāchidraḥ kraturbhavet.
10.
yajña-cchidram bhavati etat sarveṣām aśivāya naḥ |
tat tathā kriyatām rājan yathā acchidraḥ kratuḥ bhavet
tat tathā kriyatām rājan yathā acchidraḥ kratuḥ bhavet
10.
rājan etat yajña-cchidram bhavati aśivāya naḥ sarveṣām
tat tathā kriyatām yathā kratuḥ acchidraḥ bhavet
tat tathā kriyatām yathā kratuḥ acchidraḥ bhavet
10.
This becomes a defect in the Vedic ritual (yajña), leading to misfortune for all of us. Therefore, O King, let it be done in such a way that the ritual (kratu) may be flawless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यज्ञ-च्छिद्रम् (yajña-cchidram) - a defect in the Vedic ritual
- भवति (bhavati) - becomes, is, happens
- एतत् (etat) - this, this one
- सर्वेषाम् (sarveṣām) - of all, for all
- अशिवाय (aśivāya) - for misfortune, for inauspiciousness
- नः (naḥ) - to us, for us, of us
- तत् (tat) - therefore, so (that, therefore)
- तथा (tathā) - thus, so, in that manner
- क्रियताम् (kriyatām) - let it be done
- राजन् (rājan) - O King
- यथा (yathā) - as, so that, in such a manner that
- अच्छिद्रः (acchidraḥ) - flawless, without defect
- क्रतुः (kratuḥ) - ritual, sacrifice, ceremony
- भवेत् (bhavet) - may be, should be, might be
Words meanings and morphology
यज्ञ-च्छिद्रम् (yajña-cchidram) - a defect in the Vedic ritual
(noun)
Nominative, neuter, singular of yajña-cchidra
yajña-cchidra - defect in a Vedic ritual, flaw in a sacrifice
Compound type : ṣaṣṭhī-tatpuruṣa (yajña+cchidra)
- yajña – Vedic ritual, sacrifice, worship, offering
noun (masculine)
From root yaj (to worship).
Root: yaj (class 1) - cchidra – hole, defect, fault, flaw, imperfection
noun (neuter)
भवति (bhavati) - becomes, is, happens
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one (referring to something near or just mentioned)
सर्वेषाम् (sarveṣām) - of all, for all
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every, whole, entire
अशिवाय (aśivāya) - for misfortune, for inauspiciousness
(noun)
Dative, neuter, singular of aśiva
aśiva - inauspicious, inauspiciousness, misfortune, evil
Negation of śiva (auspicious).
Compound type : nañ-tatpuruṣa (a+śiva)
- a – not, non-
indeclinable
Negative prefix. - śiva – auspicious, propitious, benevolent; welfare
adjective/noun (masculine/neuter)
नः (naḥ) - to us, for us, of us
(pronoun)
plural of asmad
asmad - I, we (first person pronoun)
Note: Here functioning as dative for 'for us'.
तत् (tat) - therefore, so (that, therefore)
(pronoun)
neuter, singular of tad
tad - that, he, she, it
Note: Used here adverbially to mean 'therefore'.
तथा (tathā) - thus, so, in that manner
(indeclinable)
क्रियताम् (kriyatām) - let it be done
(verb)
3rd person , singular, passive, imperative (loṭ) of kṛ
Root: kṛ (class 8)
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
यथा (yathā) - as, so that, in such a manner that
(indeclinable)
अच्छिद्रः (acchidraḥ) - flawless, without defect
(adjective)
Nominative, masculine, singular of acchidra
acchidra - flawless, perfect, without hole or defect
Negation of cchidra (defect) with 'a-'.
Compound type : nañ-bahuvrīhi (a+cchidra)
- a – not, non-
indeclinable
Negative prefix. - cchidra – hole, defect, fault, flaw, imperfection
noun (neuter)
क्रतुः (kratuḥ) - ritual, sacrifice, ceremony
(noun)
Nominative, masculine, singular of kratu
kratu - ritual, sacrifice, ceremony, Vedic ritual, power, resolve
भवेत् (bhavet) - may be, should be, might be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)