वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-32, verse-21

तमाहूय महातेजा ब्रह्मदत्तं महीपतिः ।
ददौ कन्याशतं राजा सुप्रीतेनान्तरात्मना ॥२१॥

21. tamāhūya mahātejā brahmadattaṃ mahīpatiḥ ,
dadau kanyāśataṃ rājā suprītenāntarātmanā.

21. tam āhūya mahā-tejāḥ brahmadattam mahī-patiḥ
dadau kanyā-śatam rājā su-prītena antara-ātmanā

21. mahā-tejāḥ mahī-patiḥ rājā tam brahmadattam
āhūya su-prītena antara-ātmanā kanyā-śatam dadau

21. The mighty king, having summoned Brahmadatta, gave him the hundred daughters with a supremely pleased heart (antarātman).

Words meanings summery:

• तम् (tam) - him (Brahmadatta) (him, that (masculine accusative singular))

• आहूय (āhūya) - having summoned, having called

• महा-तेजाः (mahā-tejāḥ) - the mighty (king) (great-splendored, mighty, highly energetic)

• ब्रह्मदत्तम् (brahmadattam) - Brahmadatta

• मही-पतिः (mahī-patiḥ) - king, lord of the earth

• ददौ (dadau) - he gave, he granted

• कन्या-शतम् (kanyā-śatam) - a hundred maidens, a hundred daughters

• राजा (rājā) - king

• सु-प्रीतेन (su-prītena) - with a supremely pleased (heart) (with a very pleased, with a supremely delighted)

• अन्तर-आत्मना (antara-ātmanā) - with a supremely pleased heart (antarātman) (by his inner self, by his heart)

Words meanings and morphology

तम् (tam) - him (Brahmadatta) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Brahmadatta.

आहूय (āhūya) - having summoned, having called

(indeclinable)

gerund/absolutive

from root hū with prefix ā and suffix -ya

Prefix: ā

Root: hū (class 3)

Note: Expresses an action completed before the main verb 'dadau'.

महा-तेजाः (mahā-tejāḥ) - the mighty (king) (great-splendored, mighty, highly energetic)

(adjective)

Nominative, masculine, singular of mahā-tejas

mahā-tejas - great splendor, mighty, highly energetic, illustrious

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, vast
  adjective
  feminine stem of mahat used in compounds
• tejas – splendor, brilliance, energy, power, spiritual force
  noun (neuter)
  Root: tij

Note: Qualifies rājā and mahīpatiḥ.

ब्रह्मदत्तम् (brahmadattam) - Brahmadatta

(proper noun)

Accusative, masculine, singular of brahmadatta

brahmadatta - Brahmadatta (a proper name)

Note: Object of āhūya.

मही-पतिः (mahī-patiḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of mahī-pati

mahī-pati - lord of the earth, king, ruler

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)
  Root: pā (class 2)

Note: Synonym for rājā.

ददौ (dadau) - he gave, he granted

(verb)

3rd person , singular, active, perfect (lit) of dā

perfect active

perfect third person singular active of root dā

Root: dā (class 3)

Note: Main verb of the sentence.

कन्या-शतम् (kanyā-śatam) - a hundred maidens, a hundred daughters

(noun)

Accusative, neuter, singular of kanyā-śata

kanyā-śata - a hundred maidens, a hundred daughters

Compound type : tatpuruṣa (kanyā+śata)

• kanyā – maiden, girl, daughter
  noun (feminine)
• śata – hundred
  noun (neuter)

Note: Object of dadau.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Subject of dadau.

सु-प्रीतेन (su-prītena) - with a supremely pleased (heart) (with a very pleased, with a supremely delighted)

(adjective)

Instrumental, masculine, singular of su-prīta

su-prīta - very pleased, supremely delighted, greatly cherished

past passive participle

compound formed from prefix su- and prīta (P.P.P. of prī- to please)

Compound type : karmadhāraya (su+prīta)

• su – good, well, very, excellent
  indeclinable
  prefix indicating excellence or intensity
• prīta – pleased, delighted, gratified, beloved
  adjective (masculine)
  past passive participle
  from root prī (to please, to love)
  Root: prī (class 9)

अन्तर-आत्मना (antara-ātmanā) - with a supremely pleased heart (antarātman) (by his inner self, by his heart)

(noun)

Instrumental, masculine, singular of antara-ātman

antara-ātman - inner self, soul, mind, heart, conscience (ātman)

Compound type : tatpuruṣa (antara+ātman)

• antara – inner, interior, intermediate, within
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Used adverbially to describe the state of mind.