वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-32, verse-15
परितुष्टं मुनिं ज्ञात्वा गन्धर्वी मधुरस्वरम् ।
उवाच परमप्रीता वाक्यज्ञा वाक्यकोविदम् ॥१५॥
उवाच परमप्रीता वाक्यज्ञा वाक्यकोविदम् ॥१५॥
15. parituṣṭaṃ muniṃ jñātvā gandharvī madhurasvaram ,
uvāca paramaprītā vākyajñā vākyakovidam.
uvāca paramaprītā vākyajñā vākyakovidam.
15.
parituṣṭam munim jñātvā gandharvī madhurasvaram
uvāca paramaprītā vākyajñā vākyakovidam
uvāca paramaprītā vākyajñā vākyakovidam
15.
paramaprītā vākyajñā gandharvī parituṣṭam madhurasvaram vākyakovidam munim jñātvā uvāca.
15.
Having recognized the sage, who was greatly pleased, sweet-voiced, and an expert in words, the highly delighted Gandharva woman, who was skilled in speech, spoke.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परितुष्टम् (parituṣṭam) - greatly pleased (greatly pleased, very satisfied)
- मुनिम् (munim) - sage (sage, ascetic)
- ज्ञात्वा (jñātvā) - having recognized (having known, having understood, having recognized)
- गन्धर्वी (gandharvī) - the Gandharva woman (a Gandharva woman, a celestial musician (female))
- मधुरस्वरम् (madhurasvaram) - sweet-voiced (sweet-voiced, having a sweet tone)
- उवाच (uvāca) - spoke (spoke, said)
- परमप्रीता (paramaprītā) - highly delighted (greatly delighted, supremely pleased)
- वाक्यज्ञा (vākyajñā) - skilled in speech (skilled in speech, knowing words)
- वाक्यकोविदम् (vākyakovidam) - expert in words (expert in words, skilled in speech)
Words meanings and morphology
परितुष्टम् (parituṣṭam) - greatly pleased (greatly pleased, very satisfied)
(adjective)
Accusative, masculine, singular of parituṣṭa
parituṣṭa - greatly pleased, very satisfied
Past Passive Participle
From root 'tuṣ' (to be pleased) with prefix 'pari' and 'kta' affix.
Prefix: pari
Root: tuṣ (class 4)
Note: Describes 'munim'.
मुनिम् (munim) - sage (sage, ascetic)
(noun)
Accusative, masculine, singular of muni
muni - a sage, an ascetic, a seer
Note: Object of 'jñātvā'.
ज्ञात्वा (jñātvā) - having recognized (having known, having understood, having recognized)
(indeclinable)
Absolutive (Gerund)
From root 'jñā' (to know) with 'ktvā' affix.
Root: jñā (class 9)
गन्धर्वी (gandharvī) - the Gandharva woman (a Gandharva woman, a celestial musician (female))
(noun)
Nominative, feminine, singular of gandharvī
gandharvī - a female Gandharva, a celestial singer or musician
Feminine form of 'gandharva'.
Note: Subject of 'uvāca'.
मधुरस्वरम् (madhurasvaram) - sweet-voiced (sweet-voiced, having a sweet tone)
(adjective)
Accusative, masculine, singular of madhurasvara
madhurasvara - sweet-voiced, having a sweet tone
Compound type : bahuvrīhi (madhura+svara)
- madhura – sweet, pleasant
adjective - svara – voice, tone, sound
noun (masculine)
From root 'svṛ' (to sound) + 'ac' affix.
Root: svṛ (class 1)
उवाच (uvāca) - spoke (spoke, said)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense
Perfect tense (liṭ) 3rd singular active of root 'vac'.
Root: vac (class 2)
परमप्रीता (paramaprītā) - highly delighted (greatly delighted, supremely pleased)
(adjective)
Nominative, feminine, singular of paramaprīta
paramaprīta - greatly delighted, supremely pleased
Compound type : karmadhāraya (parama+prīta)
- parama – highest, greatest, supreme
adjective
Superlative of 'pra' or 'para'. - prīta – pleased, delighted
adjective (masculine)
Past Passive Participle
From root 'prī' (to please) with 'kta' affix.
Root: prī (class 9)
वाक्यज्ञा (vākyajñā) - skilled in speech (skilled in speech, knowing words)
(adjective)
Nominative, feminine, singular of vākyajñā
vākyajñā - knower of speech, skilled in words
Compound type : tatpurusha (vākya+jñā)
- vākya – speech, word, sentence
noun (neuter)
From root 'vac' (to speak) + 'ṇya' affix.
Root: vac (class 2) - jñā – knowing, knower
adjective (masculine)
From root 'jñā' (to know) with 'ka' affix.
Root: jñā (class 9)
वाक्यकोविदम् (vākyakovidam) - expert in words (expert in words, skilled in speech)
(adjective)
Accusative, masculine, singular of vākyakovida
vākyakovida - skilled in speech, expert in words
Compound type : tatpurusha (vākya+kovida)
- vākya – speech, word, sentence
noun (neuter)
From root 'vac' (to speak) + 'ṇya' affix.
Root: vac (class 2) - kovida – skilled, expert, wise
adjective (masculine)
From 'ku' + 'vid' (to know) + 'a' affix.
Root: vid (class 2)