वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-32, verse-13

सा च तं प्रणता भूत्वा शुश्रूषणपरायणा ।
उवास काले धर्मिष्ठा तस्यास्तुष्टो ऽभवद्गुरुः ॥१३॥

13. sā ca taṃ praṇatā bhūtvā śuśrūṣaṇaparāyaṇā ,
uvāsa kāle dharmiṣṭhā tasyāstuṣṭo'bhavadguruḥ.

13. sā ca tam praṇatā bhūtvā śuśrūṣaṇaparāyaṇā uvāsa
kāle dharmiṣṭhā tasyāḥ tuṣṭaḥ abhavat guruḥ

13. ca sā praṇatā bhūtvā śuśrūṣaṇaparāyaṇā dharmiṣṭhā kāle uvāsa.
tasyāḥ guruḥ tuṣṭaḥ abhavat.

13. And she, having become reverent and completely devoted to service, dwelt (there) as a most righteous (dharmiṣṭhā) woman in due course. Her preceptor (guru) became pleased with her.

Words meanings summery:

• सा (sā) - she (she, that (feminine))

• च (ca) - and (and, also)

• तम् (tam) - him (that, him)

• प्रणता (praṇatā) - reverent (bowed, bent, humble, reverent)

• भूत्वा (bhūtvā) - having become (having become, having been)

• शुश्रूषणपरायणा (śuśrūṣaṇaparāyaṇā) - completely devoted to service (devoted to service, intent on attendance)

• उवास (uvāsa) - dwelt (dwelt, lived)

• काले (kāle) - in due course (in time, at the proper time, in due course)

• धर्मिष्ठा (dharmiṣṭhā) - most righteous (most righteous, most virtuous, most observant of dharma)

• तस्याः (tasyāḥ) - of her (of her, to her)

• तुष्टः (tuṣṭaḥ) - pleased (pleased, satisfied)

• अभवत् (abhavat) - became (became, was)

• गुरुः (guruḥ) - preceptor (guru) (teacher, preceptor, heavy, important)

Words meanings and morphology

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

तम् (tam) - him (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रणता (praṇatā) - reverent (bowed, bent, humble, reverent)

(adjective)

Nominative, feminine, singular of praṇata

praṇata - bowed, humble, saluting

Past Passive Participle

From root 'nam' (to bend, bow) with prefix 'pra' and 'kta' affix.

Prefix: pra

Root: nam (class 1)

Note: Describes 'sā'.

भूत्वा (bhūtvā) - having become (having become, having been)

(indeclinable)

Absolutive (Gerund)

From root 'bhū' (to be, become) with 'ktvā' affix.

Root: bhū (class 1)

शुश्रूषणपरायणा (śuśrūṣaṇaparāyaṇā) - completely devoted to service (devoted to service, intent on attendance)

(adjective)

Nominative, feminine, singular of śuśrūṣaṇaparāyaṇā

śuśrūṣaṇaparāyaṇā - devoted to service, intent on attendance

Compound type : tatpurusha (śuśrūṣaṇa+parāyaṇā)

• śuśrūṣaṇa – service, desire to hear
  noun (neuter)
  Desiderative noun
  From desiderative stem of 'śru' (to hear) + 'lyuṭ' affix, implying desire to serve.
  Root: śru (class 5)
• parāyaṇā – devoted to, intent on, resort
  adjective (feminine)
  From 'para' (supreme, other) + 'ayana' (going, resort).
  Root: i (class 2)

Note: Describes 'sā'.

उवास (uvāsa) - dwelt (dwelt, lived)

(verb)

3rd person , singular, active, perfect (liṭ) of vas

Perfect tense

Perfect tense (lit) 3rd singular active of root 'vas'.

Root: vas (class 1)

काले (kāle) - in due course (in time, at the proper time, in due course)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time

धर्मिष्ठा (dharmiṣṭhā) - most righteous (most righteous, most virtuous, most observant of dharma)

(adjective)

Nominative, feminine, singular of dharmiṣṭha

dharmiṣṭha - most righteous, most virtuous, most observant of (dharma)

Superlative of 'dharma' with 'iṣṭhan' affix.

तस्याः (tasyāḥ) - of her (of her, to her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तुष्टः (tuṣṭaḥ) - pleased (pleased, satisfied)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, content

Past Passive Participle

From root 'tuṣ' (to be pleased) with 'kta' affix.

Root: tuṣ (class 4)

Note: Describes 'guruḥ'.

अभवत् (abhavat) - became (became, was)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect tense

Imperfect tense (laṅ) 3rd singular active of root 'bhū'.

Root: bhū (class 1)

गुरुः (guruḥ) - preceptor (guru) (teacher, preceptor, heavy, important)

(noun)

Nominative, masculine, singular of guru

guru - teacher, spiritual guide, heavy, important

Note: Subject of 'abhavat'.