वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-32, verse-16

लक्ष्म्या समुदितो ब्राह्म्या ब्रह्मभूतो महातपाः ।
ब्राह्मेण तपसा युक्तं पुत्रमिच्छामि धार्मिकम् ॥१६॥

16. lakṣmyā samudito brāhmyā brahmabhūto mahātapāḥ ,
brāhmeṇa tapasā yuktaṃ putramicchāmi dhārmikam.

16. lakṣmyā samuditaḥ brāhmyā brahmabhūtaḥ mahātapaḥ
brāhmeṇa tapasā yuktam putram icchāmi dhārmikam

16. lakṣmyā brāhmyā samuditaḥ,
brahmabhūtaḥ,
mahātapaḥ,
brāhmeṇa tapasā yuktam,
dhārmikam putram (aham) icchāmi

16. I desire a righteous (dharma) son who is endowed with divine splendor, who has realized Brahman (brahman), who is a great ascetic, and who is united with sacred austerity (tapas).

Words meanings summery:

• लक्ष्म्या (lakṣmyā) - by splendor, by fortune, by auspiciousness

• समुदितः (samuditaḥ) - endowed with (endowed, risen, arisen, appeared)

• ब्राह्म्या (brāhmyā) - by divine, by Brahman-related, by sacred

• ब्रह्मभूतः (brahmabhūtaḥ) - one who has become Brahman, realized Brahman

• महातपः (mahātapaḥ) - a great ascetic, one with great austerity

• ब्राह्मेण (brāhmeṇa) - by divine, by Brahman-related, by sacred

• तपसा (tapasā) - by austerity, by asceticism

• युक्तम् (yuktam) - endowed with, joined, united, engaged

• पुत्रम् (putram) - son

• इच्छामि (icchāmi) - I desire, I wish

• धार्मिकम् (dhārmikam) - righteous, virtuous, conforming to dharma

Words meanings and morphology

लक्ष्म्या (lakṣmyā) - by splendor, by fortune, by auspiciousness

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, beauty, grace, auspiciousness

समुदितः (samuditaḥ) - endowed with (endowed, risen, arisen, appeared)

(adjective)

Nominative, masculine, singular of samudita

samudita - endowed with, accompanied by, risen, appeared

Past Passive Participle

Derived from sam-ud-i + kta

Prefixes: sam+ud

Root: i (class 2)

ब्राह्म्या (brāhmyā) - by divine, by Brahman-related, by sacred

(adjective)

Instrumental, feminine, singular of brāhmī

brāhmī - divine, sacred, relating to Brahman

ब्रह्मभूतः (brahmabhūtaḥ) - one who has become Brahman, realized Brahman

(adjective)

Nominative, masculine, singular of brahmabhūta

brahmabhūta - one who has become or attained Brahman

Past Passive Participle (compound)

Compound type : tatpuruṣa (brahman+bhūta)

• brahman – Brahman, the ultimate reality, sacred essence
  noun (neuter)
• bhūta – become, been, existing, happened
  adjective (masculine)
  Past Passive Participle
  From bhū + kta
  Root: bhū (class 1)

महातपः (mahātapaḥ) - a great ascetic, one with great austerity

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - great asceticism, a great ascetic

Compound type : karmadhāraya (mahā+tapas)

• mahā – great, large, mighty
  adjective (feminine)
• tapas – austerity, asceticism, heat
  noun (neuter)

ब्राह्मेण (brāhmeṇa) - by divine, by Brahman-related, by sacred

(adjective)

Instrumental, masculine, singular of brāhma

brāhma - divine, sacred, relating to Brahman

तपसा (tapasā) - by austerity, by asceticism

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, asceticism, heat

युक्तम् (yuktam) - endowed with, joined, united, engaged

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, proper, appropriate

Past Passive Participle

From yuj + kta

Root: yuj (class 7)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 4)

धार्मिकम् (dhārmikam) - righteous, virtuous, conforming to dharma

(adjective)

Accusative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, just, pious, observing dharma