वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-32, verse-2

वायुः सर्वात्मको राजन्प्रधर्षयितुमिच्छति ।
अशुभं मार्गमास्थाय न धर्मं प्रत्यवेक्षते ॥२॥

2. vāyuḥ sarvātmako rājanpradharṣayitumicchati ,
aśubhaṃ mārgamāsthāya na dharmaṃ pratyavekṣate.

2. vāyuḥ sarvātmakaḥ rājan pradharṣayitum icchati
aśubham mārgam āsthāya na dharmam pratyavekṣate

2. rājan sarvātmakaḥ vāyuḥ pradharṣayitum icchati
aśubham mārgam āsthāya dharmam na pratyavekṣate

2. O King, Vāyu, the wind god who pervades all beings, desires to assault (us). He has taken an inauspicious path and does not regard the natural law (dharma).

Words meanings summery:

• वायुः (vāyuḥ) - wind, Vayu (god of wind)

• सर्वात्मकः (sarvātmakaḥ) - pervading all, universal, having the nature of all

• राजन् (rājan) - O King

• प्रधर्षयितुम् (pradharṣayitum) - to assault, to overpower

• इच्छति (icchati) - desires, wishes

• अशुभम् (aśubham) - inauspicious, evil

• मार्गम् (mārgam) - path, way

• आस्थाय (āsthāya) - having resorted to, having taken

• न (na) - not, no

• धर्मम् (dharmam) - the natural law (natural law, constitution, duty, righteousness)

• प्रत्यवेक्षते (pratyavekṣate) - regards, considers, looks back at

Words meanings and morphology

वायुः (vāyuḥ) - wind, Vayu (god of wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vayu (the deity)

सर्वात्मकः (sarvātmakaḥ) - pervading all, universal, having the nature of all

(adjective)

Nominative, masculine, singular of sarvātmaka

sarvātmaka - of the nature of all, universal, omnipresent

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

प्रधर्षयितुम् (pradharṣayitum) - to assault, to overpower

(verb)

singular, infinitive of pra-dhṛṣ

Prefix: pra

Root: dhṛṣ (class 5)

Note: Derived from 'pra-dhṛṣ' (to assault) forming an infinitive.

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: Derived from root 'iṣ' (to wish) in present tense, active voice.

अशुभम् (aśubham) - inauspicious, evil

(adjective)

Accusative, masculine, singular of aśubha

aśubha - inauspicious, evil, bad

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (masculine)

मार्गम् (mārgam) - path, way

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road

आस्थाय (āsthāya) - having resorted to, having taken

(indeclinable)

Absolutive (Gerund)

Derived from root 'sthā' with prefix 'ā' forming an absolutive.

Prefix: ā

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

धर्मम् (dharmam) - the natural law (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, constitution

प्रत्यवेक्षते (pratyavekṣate) - regards, considers, looks back at

(verb)

3rd person , singular, middle, present (laṭ) of prati-ava-īkṣ

Prefixes: prati+ava

Root: īkṣ (class 1)

Note: Derived from 'prati-ava-īkṣ' (to regard) in present tense, middle voice.