वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-30, verse-9
नास्य देवा न गन्धर्वा नासुरा न च राक्षसाः ।
कर्तुमारोपणं शक्ता न कथं चन मानुषाः ॥९॥
कर्तुमारोपणं शक्ता न कथं चन मानुषाः ॥९॥
9. nāsya devā na gandharvā nāsurā na ca rākṣasāḥ ,
kartumāropaṇaṃ śaktā na kathaṃ cana mānuṣāḥ.
kartumāropaṇaṃ śaktā na kathaṃ cana mānuṣāḥ.
9.
na asya devāḥ na gandharvāḥ na asurāḥ na ca rākṣasāḥ
kartum āropaṇam śaktāḥ na kathaṃ cana mānuṣāḥ
kartum āropaṇam śaktāḥ na kathaṃ cana mānuṣāḥ
9.
devāḥ gandharvāḥ asurāḥ ca rākṣasāḥ na śaktāḥ
asya āropaṇam kartum na kathaṃ cana mānuṣāḥ
asya āropaṇam kartum na kathaṃ cana mānuṣāḥ
9.
Gods, Gandharvas, Asuras, Rākṣasas, and even humans, were in no way capable of stringing this (bow).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, nor
- अस्य (asya) - of this (bow) (of this)
- देवाः (devāḥ) - gods, deities
- न (na) - not, nor
- गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)
- न (na) - not, nor
- असुराः (asurāḥ) - Asuras (demons)
- न (na) - not, nor
- च (ca) - and, also
- राक्षसाः (rākṣasāḥ) - Rākṣasas (demons)
- कर्तुम् (kartum) - to do, to make, to accomplish
- आरोपणम् (āropaṇam) - stringing (the bow) (stringing, placing upon, raising)
- शक्ताः (śaktāḥ) - capable, strong, powerful
- न (na) - not, nor
- कथं (kathaṁ) - how, in what way
- चन (cana) - combines with 'katham' to mean 'in any way whatsoever' (even, whatsoever, any)
- मानुषाः (mānuṣāḥ) - humans, men
Words meanings and morphology
न (na) - not, nor
(indeclinable)
अस्य (asya) - of this (bow) (of this)
(pronoun)
Genitive, neuter, singular of idam
idam - this, this here
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine
Root: div (class 1)
न (na) - not, nor
(indeclinable)
गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)
(noun)
Nominative, masculine, plural of gandharva
gandharva - Gandharva (a class of celestial beings, often musicians or divine attendants)
न (na) - not, nor
(indeclinable)
असुराः (asurāḥ) - Asuras (demons)
(noun)
Nominative, masculine, plural of asura
asura - Asura (a class of beings often associated with power and sometimes seen as adversaries of the gods)
न (na) - not, nor
(indeclinable)
च (ca) - and, also
(indeclinable)
राक्षसाः (rākṣasāḥ) - Rākṣasas (demons)
(noun)
Nominative, masculine, plural of rākṣasa
rākṣasa - Rākṣasa (a class of malevolent beings or demons)
कर्तुम् (kartum) - to do, to make, to accomplish
(indeclinable)
infinitive
root `kṛ` + infinitive suffix `-tum`
Root: kṛ (class 8)
Note: Used as an infinitive
आरोपणम् (āropaṇam) - stringing (the bow) (stringing, placing upon, raising)
(noun)
Accusative, neuter, singular of āropaṇa
āropaṇa - stringing, placing upon, causing to ascend, planting
gerundive noun
Derived from root `ruh` (to ascend) with prefix `ā-` and suffix `-ana` (causative stem `ropi-`)
Prefix: ā
Root: ruh (class 1)
शक्ताः (śaktāḥ) - capable, strong, powerful
(adjective)
Nominative, masculine, plural of śakta
śakta - able, capable, strong, powerful
Past Passive Participle
Derived from root `śak` (to be able) + suffix `-ta`
Root: śak (class 5)
Note: Used as an adjective to describe the subjects.
न (na) - not, nor
(indeclinable)
कथं (kathaṁ) - how, in what way
(indeclinable)
चन (cana) - combines with 'katham' to mean 'in any way whatsoever' (even, whatsoever, any)
(indeclinable)
Note: Forms an idiom 'kathaṃ cana' meaning 'in any way whatsoever'.
मानुषाः (mānuṣāḥ) - humans, men
(noun)
Nominative, masculine, plural of mānuṣa
mānuṣa - human, man, mortal