वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-30, verse-13

एवमुक्त्वा मुनिवरः प्रस्थानमकरोत्तदा ।
सर्षिसंघः सकाकुत्स्थ आमन्त्र्य वनदेवताः ॥१३॥

13. evamuktvā munivaraḥ prasthānamakarottadā ,
sarṣisaṃghaḥ sakākutstha āmantrya vanadevatāḥ.

13. evam uktvā munivaraḥ prasthānam akarot tadā | sa
ṛṣisaṅghaḥ sa kākutsthaḥ āmantrya vanadevatāḥ

13. munivaraḥ sa ṛṣisaṅghaḥ sa kākutsthaḥ evam uktvā
tadā vanadevatāḥ āmantrya prasthānam akarot

13. Having thus spoken, the foremost sage, accompanied by the assembly of sages and Kakutstha (Rama), then bid farewell to the forest deities and departed.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• मुनिवरः (munivaraḥ) - the foremost sage, best of ascetics

• प्रस्थानम् (prasthānam) - departure, setting out

• अकरोत् (akarot) - he made, he did, he performed

• तदा (tadā) - then, at that time

• स (sa) - with, accompanied by

• ऋषिसङ्घः (ṛṣisaṅghaḥ) - assembly of sages, multitude of sages

• स (sa) - with, accompanied by

• काकुत्स्थः (kākutsthaḥ) - Rama (Rama (descendant of Kakutstha))

• आमन्त्र्य (āmantrya) - having addressed, having bid farewell to

• वनदेवताः (vanadevatāḥ) - forest deities, goddesses of the forest

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

Note: This is an absolutive (gerund) form.

मुनिवरः (munivaraḥ) - the foremost sage, best of ascetics

(noun)

Nominative, masculine, singular of munivara

munivara - foremost sage, excellent ascetic

Compound type : tatpuruṣa (muni+vara)

• muni – sage, ascetic
  noun (masculine)
• vara – best, excellent, boon
  adjective (masculine)

प्रस्थानम् (prasthānam) - departure, setting out

(noun)

Accusative, neuter, singular of prasthāna

prasthāna - departure, setting out, march

Derived from root sthā (to stand) with prefix pra-

Prefix: pra

Root: sthā (class 1)

Note: Used as object of 'akarot'.

अकरोत् (akarot) - he made, he did, he performed

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Root: kṛ (class 8)

Note: Augment 'a-' indicates past tense.

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronominal base 'tad'

स (sa) - with, accompanied by

(indeclinable)

Prefix/indeclinable often used in Bahuvrihi compounds for 'with'

ऋषिसङ्घः (ṛṣisaṅghaḥ) - assembly of sages, multitude of sages

(noun)

Nominative, masculine, singular of ṛṣisaṅgha

ṛṣisaṅgha - assembly of sages

Compound type : tatpuruṣa (ṛṣi+saṅgha)

• ṛṣi – sage, seer
  noun (masculine)
• saṅgha – assembly, multitude, crowd
  noun (masculine)

Note: Part of a Bahuvrihi compound 'sa-ṛṣisaṅghaḥ' meaning 'he with the assembly of sages'.

स (sa) - with, accompanied by

(indeclinable)

Prefix/indeclinable often used in Bahuvrihi compounds for 'with'

काकुत्स्थः (kākutsthaḥ) - Rama (Rama (descendant of Kakutstha))

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an epithet of Rama)

Patronymic derived from Kakutstha

Note: Part of a Bahuvrihi compound 'sa-kākutsthaḥ' meaning 'he with Kakutstha (Rama)'.

आमन्त्र्य (āmantrya) - having addressed, having bid farewell to

(indeclinable)

absolutive

Derived from root mantr (to advise, to consult) with prefix ā- and suffix -lyaP (used after prefixed verbs)

Prefix: ā

Root: mantr (class 10)

Note: This is an absolutive (gerund) form.

वनदेवताः (vanadevatāḥ) - forest deities, goddesses of the forest

(noun)

Accusative, feminine, plural of vanadevatā

vanadevatā - forest deity

Compound type : tatpuruṣa (vana+devatā)

• vana – forest, wood
  noun (neuter)
• devatā – deity, god, goddess
  noun (feminine)

Note: Object of `āmantrya`.