वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-30, verse-11

तद्धनुर्नरशार्दूल मैथिलस्य महात्मनः ।
तत्र द्रक्ष्यसि काकुत्स्थ यज्ञं चाद्भुतदर्शनम् ॥११॥

11. taddhanurnaraśārdūla maithilasya mahātmanaḥ ,
tatra drakṣyasi kākutstha yajñaṃ cādbhutadarśanam.

11. tat dhanuḥ naraśārdūla maithilasya mahātmanaḥ
tatra drakṣyasi kākutstha yajñam ca adbhutadarśanam

11. naraśārdūla kākutstha tatra mahātmanaḥ maithilasya
tat dhanuḥ ca adbhutadarśanam yajñam drakṣyasi

11. O tiger among men, Kakutstha [Rama], there you will see that bow belonging to the great-souled Maithila [Janaka], and also a Vedic ritual (yajña) of wonderful spectacle.

Words meanings summery:

• तत् (tat) - that, that one

• धनुः (dhanuḥ) - bow, arc

• नरशार्दूल (naraśārdūla) - O Rama (addressed as 'tiger among men') (O tiger among men, O best of men)

• मैथिलस्य (maithilasya) - of Maithila [Janaka] (of the King of Mithila, of Janaka)

• महात्मनः (mahātmanaḥ) - of the great-souled, of the noble-minded

• तत्र (tatra) - there, in that place

• द्रक्ष्यसि (drakṣyasi) - you will see

• काकुत्स्थ (kākutstha) - O Rama (addressed as a descendant of Kakutstha) (O Kakutstha)

• यज्ञम् (yajñam) - Vedic ritual (yajña) (Vedic ritual, offering)

• च (ca) - and, also

• अद्भुतदर्शनम् (adbhutadarśanam) - of wonderful sight, having a wondrous appearance

Words meanings and morphology

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with dhanuḥ (neuter singular).

धनुः (dhanuḥ) - bow, arc

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc, weapon

नरशार्दूल (naraśārdūla) - O Rama (addressed as 'tiger among men') (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of naraśārdūla

naraśārdūla - tiger among men, best of men, excellent man

Compound of nara (man) and śārdūla (tiger), a type of Karmadhāraya or Mayūravyansakādi compound for 'best of'

Compound type : karmadhāraya (nara+śārdūla)

• nara – man, human being
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

मैथिलस्य (maithilasya) - of Maithila [Janaka] (of the King of Mithila, of Janaka)

(proper noun)

Genitive, masculine, singular of maithila

maithila - belonging to Mithila, a king of Mithila, Janaka

Derived from Mithilā, the capital of Videha

महात्मनः (mahātmanaḥ) - of the great-souled, of the noble-minded

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted, a great person

Compound of mahā (great) and ātman (self/soul)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

द्रक्ष्यसि (drakṣyasi) - you will see

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

Future tense, 2nd person singular active

Root verb, 1st class (present paśyati), future stem drakṣya-

Root: dṛś (class 1)

काकुत्स्थ (kākutstha) - O Rama (addressed as a descendant of Kakutstha) (O Kakutstha)

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an ancient king), a name for Rama

यज्ञम् (yajñam) - Vedic ritual (yajña) (Vedic ritual, offering)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, offering, sacrifice, devotion

From root yaj (to worship, offer)

Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

अद्भुतदर्शनम् (adbhutadarśanam) - of wonderful sight, having a wondrous appearance

(adjective)

Accusative, neuter, singular of adbhutadarśana

adbhutadarśana - of wonderful appearance, marvellous to behold

Compound of adbhuta (wonderful) and darśana (sight, appearance)

Compound type : bahuvrīhi (adbhuta+darśana)

• adbhuta – wonderful, astonishing, marvellous
  adjective (neuter)
• darśana – seeing, sight, appearance, vision
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)