वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-30, verse-14

स्वस्ति वो ऽस्तु गमिष्यामि सिद्धः सिद्धाश्रमादहम् ।
उत्तरे जाह्नवीतीरे हिमवन्तं शिलोच्चयम् ॥१४॥

14. svasti vo'stu gamiṣyāmi siddhaḥ siddhāśramādaham ,
uttare jāhnavītīre himavantaṃ śiloccayam.

14. svasti vaḥ astu gamiṣyāmi siddhaḥ siddhāśramāt
aham | uttare jāhnavītīre himavantam śiloccayam

14. vaḥ svasti astu aham siddhaḥ siddhāśramāt uttare
jāhnavītīre himavantam śiloccayam gamiṣyāmi

14. May well-being be unto you. I, having achieved my purpose (siddha), will now depart from Siddha-āśrama for the Himavat mountain range, located on the northern bank of the Gaṅgā.

Words meanings summery:

• स्वस्ति (svasti) - well-being, welfare, prosperity, good fortune

• वः (vaḥ) - to you (plural)

• अस्तु (astu) - let it be, may it be

• गमिष्यामि (gamiṣyāmi) - I shall go, I will go

• सिद्धः (siddhaḥ) - accomplished, perfected, successful

• सिद्धाश्रमात् (siddhāśramāt) - from the hermitage of the perfected ones

• अहम् (aham) - I

• उत्तरे (uttare) - in the northern, to the northern

• जाह्नवीतीरे (jāhnavītīre) - on the bank of the Gaṅgā

• हिमवन्तम् (himavantam) - to the Himavat mountain (Himalayas) (to the Himavat (mountain))

• शिलोच्चयम् (śiloccayam) - to the mountain range, mass of rocks

Words meanings and morphology

स्वस्ति (svasti) - well-being, welfare, prosperity, good fortune

(indeclinable)

Note: Expresses a blessing.

वः (vaḥ) - to you (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Here, used in the dative case 'to you' with `svasti`.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: Used to express a wish or command.

गमिष्यामि (gamiṣyāmi) - I shall go, I will go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Root: gam (class 1)

Note: Sign 'sya' indicates future tense.

सिद्धः (siddhaḥ) - accomplished, perfected, successful

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, fulfilled, successful; a perfected being

Past Passive Participle

Derived from root sidh (to accomplish, succeed)

Root: sidh (class 1)

Note: Qualifies 'aham'.

सिद्धाश्रमात् (siddhāśramāt) - from the hermitage of the perfected ones

(noun)

Ablative, masculine, singular of siddhāśrama

siddhāśrama - hermitage of perfected beings

Compound type : tatpuruṣa (siddha+āśrama)

• siddha – perfected, accomplished; a perfected being
  adjective (masculine)
  Past Passive Participle
  Derived from root sidh (to accomplish)
  Root: sidh (class 1)
• āśrama – hermitage, monastery, stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)

Note: Indicates origin or separation.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of 'gamiṣyāmi'.

उत्तरे (uttare) - in the northern, to the northern

(adjective)

Locative, masculine, singular of uttara

uttara - northern, upper, later, higher, superior

Note: Adjective modifying `tīre`.

जाह्नवीतीरे (jāhnavītīre) - on the bank of the Gaṅgā

(noun)

Locative, masculine, singular of jāhnavītīra

jāhnavītīra - bank of the Gaṅgā

Compound type : tatpuruṣa (jāhnavī+tīra)

• jāhnavī – the river Gaṅgā
  proper noun (feminine)
• tīra – bank, shore, edge
  noun (masculine)

Note: Indicates location.

हिमवन्तम् (himavantam) - to the Himavat mountain (Himalayas) (to the Himavat (mountain))

(proper noun)

Accusative, masculine, singular of himavat

himavat - Himavat (the Himalayas), snowy mountain

Derived from hima (snow) with -vat suffix

Note: Object of motion (gamiṣyāmi).

शिलोच्चयम् (śiloccayam) - to the mountain range, mass of rocks

(noun)

Accusative, masculine, singular of śiloccaya

śiloccaya - mountain, heap of rocks, mountain range

Compound type : tatpuruṣa (śila+uccaya)

• śila – rock, stone
  noun (feminine)
• uccaya – heap, accumulation, collection, growth
  noun (masculine)
  Derived from root ci (to gather) with prefix ud-
  Prefix: ud
  Root: ci (class 5)

Note: Appears in apposition to `himavantam`, indicating a destination.