बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-97, verse-6
होराशास्त्रार्थतत्त्वज्ञः सत्यवाग् विजितेन्द्रियः ।
शुभाऽशुभं फलं वक्ति सत्यं तद्वचनं भवेत् ॥६॥
शुभाऽशुभं फलं वक्ति सत्यं तद्वचनं भवेत् ॥६॥
6. horāśāstrārthatattvajñaḥ satyavāg vijitendriyaḥ .
śubhā'śubhaṃ phalaṃ vakti satyaṃ tadvacanaṃ bhavet.
śubhā'śubhaṃ phalaṃ vakti satyaṃ tadvacanaṃ bhavet.
6.
horāśāstrārthatattvajñaḥ satyavāk vijitendriyaḥ
śubha aśubham phalaṃ vakti satyaṃ tat vacanaṃ bhavet
śubha aśubham phalaṃ vakti satyaṃ tat vacanaṃ bhavet
6.
A person who truly understands the essence of astrological treatises (horāśāstra), speaks truthfully, and has controlled their senses, their pronouncements regarding auspicious and inauspicious outcomes will indeed come true.
Words meanings summery:
(Scroll down for elaborated words morphology)
- होराशास्त्रार्थतत्त्वज्ञः (horāśāstrārthatattvajñaḥ) - one who knows the essence/truth of the meaning of Horāśāstra
- सत्यवाक् (satyavāk) - truthful in speech
- विजितेन्द्रियः (vijitendriyaḥ) - one who has controlled his senses
- शुभ (śubha) - auspicious, good
- अशुभम् (aśubham) - inauspicious, bad
- फलं (phalaṁ) - astrological outcomes (result, fruit, outcome)
- वक्ति (vakti) - speaks, declares, says
- सत्यं (satyaṁ) - true, truth
- तत् (tat) - his (referring to the person described earlier) (that, his)
- वचनं (vacanaṁ) - word, speech, statement
- भवेत् (bhavet) - may it be, it should be, becomes
Words meanings and morphology
होराशास्त्रार्थतत्त्वज्ञः (horāśāstrārthatattvajñaḥ) - one who knows the essence/truth of the meaning of Horāśāstra
(noun)
Nominative, masculine, singular of horāśāstrārthatattvajña
horāśāstrārthatattvajña - an expert in the true meaning of astrological science (horāśāstra)
Compound type : tatpurusha (horā+śāstra+artha+tattva+jña)
- horā – astrology, horoscope, hour (a division of time)
noun (feminine) - śāstra – treatise, science, scripture
noun (neuter) - artha – meaning, purpose, wealth
noun (masculine) - tattva – truth, essence, principle
noun (neuter) - jña – knowing, one who knows, expert
adjective
Derived from root √jñā 'to know' with suffix 'ḍa'.
Root: √jñā (class 9)
सत्यवाक् (satyavāk) - truthful in speech
(adjective)
Nominative, masculine, singular of satyavāc
satyavāc - speaking truth, truthful, true-worded
Compound type : bahuvrihi (satya+vāc)
- satya – truth, true, real
noun (neuter) - vāc – speech, word, voice
noun (feminine)
Root: √vac (class 2)
विजितेन्द्रियः (vijitendriyaḥ) - one who has controlled his senses
(adjective)
Nominative, masculine, singular of vijitendriya
vijitendriya - having conquered the senses, self-controlled
Compound type : bahuvrihi (vijita+indriya)
- vijita – conquered, subdued
adjective
Past Passive Participle
From root √ji (to conquer) with upasarga vi.
Prefix: vi
Root: √ji (class 1) - indriya – sense organ, faculty
noun (neuter)
शुभ (śubha) - auspicious, good
(adjective)
neuter, singular of śubha
śubha - auspicious, good, beautiful
Note: This word forms part of the dvandva compound śubhāśubham.
अशुभम् (aśubham) - inauspicious, bad
(adjective)
neuter, singular of aśubha
aśubha - inauspicious, bad, evil
Note: This word forms part of the dvandva compound śubhāśubham.
फलं (phalaṁ) - astrological outcomes (result, fruit, outcome)
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, outcome
Note: The compound śubhāśubham modifies phalam.
वक्ति (vakti) - speaks, declares, says
(verb)
3rd person , singular, active, present (laṭ) of vac
Present tense, active voice
From root √vac (class 2, parasmāipada).
Root: √vac (class 2)
सत्यं (satyaṁ) - true, truth
(adjective)
Nominative, neuter, singular of satya
satya - truth, reality, true, real
Note: Used predicatively with vacanaṃ.
तत् (tat) - his (referring to the person described earlier) (that, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Used adjectivally to mean 'his'.
वचनं (vacanaṁ) - word, speech, statement
(noun)
Nominative, neuter, singular of vacana
vacana - word, statement, saying
Derived from root √vac (to speak) with suffix -ana.
Root: √vac (class 2)
Note: Subject of bhavet.
भवेत् (bhavet) - may it be, it should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative mood, active voice
From root √bhū (class 1, parasmāipada).
Root: √bhū (class 1)