बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-97, verse-3
जडाय दुर्विनीताय नाज्ञाताय कदाचन ।
देयमेतत्सुरिलाय भक्ताय सत्यवादिने ॥३॥
देयमेतत्सुरिलाय भक्ताय सत्यवादिने ॥३॥
3. jaḍāya durvinītāya nājñātāya kadācana .
deyametatsurilāya bhaktāya satyavādine.
deyametatsurilāya bhaktāya satyavādine.
3.
jaḍāya durvinītāya na ajñātāya kadācana
deyam etat sūrilāya bhaktāya satyavādine
deyam etat sūrilāya bhaktāya satyavādine
3.
This (knowledge) should never be given to someone who is dull-witted, ill-behaved, or unknown. It should be imparted to a wise person, a devotee (bhakti), and one who speaks the truth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जडाय (jaḍāya) - to the dull-witted, to the ignorant, to the inert
- दुर्विनीताय (durvinītāya) - to the ill-behaved, to the undisciplined, to the rude
- न (na) - not, no
- अज्ञाताय (ajñātāya) - to the unknown, to one who is not known
- कदाचन (kadācana) - never, at any time
- देयम् (deyam) - should be given, to be given, grantable
- एतत् (etat) - this, this one
- सूरिलाय (sūrilāya) - to the wise person, to the scholar
- भक्ताय (bhaktāya) - to a devotee (bhakti) (to the devotee, to the faithful person)
- सत्यवादिने (satyavādine) - to the truthful person, to one who speaks truth
Words meanings and morphology
जडाय (jaḍāya) - to the dull-witted, to the ignorant, to the inert
(adjective)
Dative, masculine, singular of jaḍa
jaḍa - dull, stupid, inert, cold, inanimate
दुर्विनीताय (durvinītāya) - to the ill-behaved, to the undisciplined, to the rude
(adjective)
Dative, masculine, singular of durvinīta
durvinīta - ill-behaved, rude, indisciplined
Compound type : tatpurusha (dur+vinīta)
- dur – bad, difficult, ill
indeclinable
prefix - vinīta – modest, humble, well-behaved
adjective (masculine)
Past Passive Participle
from vi-nī
Prefix: vi
Root: nī (class 1)
न (na) - not, no
(indeclinable)
अज्ञाताय (ajñātāya) - to the unknown, to one who is not known
(adjective)
Dative, masculine, singular of ajñāta
ajñāta - unknown, unnoticed, unperceived
Compound type : tatpurusha (a+jñāta)
- a – not, un-
indeclinable
negating prefix - jñāta – known, understood, ascertained
adjective (masculine)
Past Passive Participle
from jñā
Root: jñā (class 9)
कदाचन (kadācana) - never, at any time
(indeclinable)
देयम् (deyam) - should be given, to be given, grantable
(adjective)
Nominative, neuter, singular of deya
deya - to be given, grantable, payable, proper to be given
Gerundive
from root dā (to give)
Root: dā (class 3)
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etat
etat - this, this one (near the speaker)
सूरिलाय (sūrilāya) - to the wise person, to the scholar
(noun)
Dative, masculine, singular of sūri
sūri - wise man, sage, learned person, scholar
भक्ताय (bhaktāya) - to a devotee (bhakti) (to the devotee, to the faithful person)
(noun)
Dative, masculine, singular of bhakta
bhakta - devoted, faithful, loyal; a devotee, a worshiper
Past Passive Participle
from root bhaj (to worship, adore)
Root: bhaj (class 1)
सत्यवादिने (satyavādine) - to the truthful person, to one who speaks truth
(noun)
Dative, masculine, singular of satyavādin
satyavādin - truthful, speaking the truth; a speaker of truth
Compound type : tatpurusha (satya+vādin)
- satya – truth, true, reality
noun (neuter) - vādin – speaking, saying; a speaker, a proponent
adjective (masculine)
Agent Noun
from root vad (to speak)
Root: vad (class 1)