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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-5, verse-2

सूर्योदयं समारभ्य घटिकानां तु पंचकम् ।
प्रयाति जन्मपर्यन्तं भावलग्नं तदेव हि ॥२॥
2. sūryodayaṃ samārabhya ghaṭikānāṃ tu paṃcakam .
prayāti janmaparyantaṃ bhāvalagnaṃ tadeva hi.
2. sūryodayam samārabhy ghaṭikānām tu pañcakam
prayāti janmaparyantam bhāvalagnam tat eva hi
2. Starting from sunrise, a duration counted in units of five ghaṭīs (ghaṭika) proceeds up to the time of birth. That very principle is indeed the Bhāva-lagna.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सूर्योदयम् (sūryodayam) - sunrise
  • समारभ्य् (samārabhy) - having begun, starting from
  • घटिकानाम् (ghaṭikānām) - referring to units of time (24 minutes each) (of ghaṭīs, of periods of 24 minutes)
  • तु (tu) - an emphatic particle (indeed, but, however, moreover)
  • पञ्चकम् (pañcakam) - a unit or measure of five (ghaṭīs) (a group of five, a five-fold collection)
  • प्रयाति (prayāti) - proceeds in a calculation or definition (goes forward, proceeds, extends)
  • जन्मपर्यन्तम् (janmaparyantam) - up to birth, until the moment of birth
  • भावलग्नम् (bhāvalagnam) - Bhāva-lagna (a specific astrological ascendant)
  • तत् (tat) - that (referring to the Bhāva-lagna principle) (that)
  • एव (eva) - only, indeed, just, precisely
  • हि (hi) - an emphatic particle (indeed, for, because)

Words meanings and morphology

सूर्योदयम् (sūryodayam) - sunrise
(noun)
Accusative, masculine, singular of sūryodaya
sūryodaya - sunrise, rising of the sun
Tatpuruṣa compound: `sūrya` (sun) + `udaya` (rising).
Compound type : tatpurusha (sūrya+udaya)
  • sūrya – sun, sun god
    noun (masculine)
  • udaya – rising, ascent, prosperity
    noun (masculine)
    From `ud` + `√i` (to go up).
    Prefix: ud
    Root: √i (class 2)
Note: Adverbially modifies `samārabhy`.
समारभ्य् (samārabhy) - having begun, starting from
(indeclinable)
Absolutive (gerund)
Formed with prefixes `sam` (completely) and `ā` (towards) from the root `√rabh` (to begin).
Prefixes: sam+ā
Root: √rabh (class 1)
घटिकानाम् (ghaṭikānām) - referring to units of time (24 minutes each) (of ghaṭīs, of periods of 24 minutes)
(noun)
Genitive, feminine, plural of ghaṭikā
ghaṭikā - ghaṭī (unit of time, 24 minutes), small pitcher
Diminutive of `ghaṭī`.
Note: Possessive, 'of the ghaṭīs'.
तु (tu) - an emphatic particle (indeed, but, however, moreover)
(indeclinable)
पञ्चकम् (pañcakam) - a unit or measure of five (ghaṭīs) (a group of five, a five-fold collection)
(noun)
Nominative, neuter, singular of pañcaka
pañcaka - a group of five, five-fold
From `pañcan` (five) + `ka` (suffix forming nouns meaning group of).
प्रयाति (prayāti) - proceeds in a calculation or definition (goes forward, proceeds, extends)
(verb)
3rd person , singular, active, present (laṭ) of √i
Present Active Indicative, 3rd Person Singular
Formed with prefix `pra` (forth, forward) from root `√i` (to go).
Prefix: pra
Root: √i (class 2)
जन्मपर्यन्तम् (janmaparyantam) - up to birth, until the moment of birth
(indeclinable)
Avyayībhāva compound (or similar adverbial compound): `janman` (birth) + `paryanta` (up to, until).
Compound type : avyayībhāva (janman+paryanta)
  • janman – birth, existence, origin
    noun (neuter)
    From `√jan` (to be born).
    Root: √jan (class 4)
  • paryanta – ending, limit, extent, up to
    noun (masculine)
    From `pari` + `anta`.
भावलग्नम् (bhāvalagnam) - Bhāva-lagna (a specific astrological ascendant)
(noun)
Nominative, neuter, singular of bhāvalagna
bhāvalagna - Bhāva-lagna (an astrological calculation/point)
Karmadhāraya compound: `bhāva` (state, house) + `lagna` (ascendant).
Compound type : karmadhāraya (bhāva+lagna)
  • bhāva – state, condition, disposition, house (astrology), existence
    noun (masculine)
    Root: √bhū (class 1)
  • lagna – ascendant, rising sign (astrology), joined, attached
    noun (neuter)
    Past Passive Participle (secondary usage as noun)
    From √lag (to attach, adhere).
    Root: √lag (class 1)
Note: Predicate nominative to `tat`.
तत् (tat) - that (referring to the Bhāva-lagna principle) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Subject of the implied verb 'is'.
एव (eva) - only, indeed, just, precisely
(indeclinable)
हि (hi) - an emphatic particle (indeed, for, because)
(indeclinable)