बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-5, verse-15
यत्संख्ये वर्णदो लग्नात् तत्तत्संख्याक्रमेण तु ।
क्रमयुत्क्रमभेदेन दशा स्यादोजयुग्मयो ॥१५॥
क्रमयुत्क्रमभेदेन दशा स्यादोजयुग्मयो ॥१५॥
15. yatsaṃkhye varṇado lagnāt tattatsaṃkhyākrameṇa tu .
kramayutkramabhedena daśā syādojayugmayo.
kramayutkramabhedena daśā syādojayugmayo.
15.
yat saṅkhye varṇadaḥ lagnāt tat tat saṅkhyā krameṇa
tu kramayutkramabhedena daśā syāt ojayugmayoḥ
tu kramayutkramabhedena daśā syāt ojayugmayoḥ
15.
The planetary period (dasha) that determines the varṇa (category) is derived from the number corresponding to the stronger of the two relevant ascendants (lagna or Horā-lagna). This derivation follows the sequence of that number, distinguishing between direct and reverse counting for odd and even signs respectively.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, that which
- सङ्ख्ये (saṅkhye) - the two numbers/counts
- वर्णदः (varṇadaḥ) - the specific sign identified as the varṇa-giver (giver of varṇa, assigning varṇa)
- लग्नात् (lagnāt) - from the ascendant, from the lagna
- तत् (tat) - that
- तत् (tat) - that, those (very)
- सङ्ख्याक्रमेण (saṅkhyākrameṇa) - by the order of the number, according to the numerical sequence
- तु (tu) - but, on the other hand, indeed
- क्रमयुत्क्रमभेदेन (kramayutkramabhedena) - by the distinction of direct and reverse order
- दशा (daśā) - planetary period, condition, state
- स्यात् (syāt) - it would be, it should be
- ओजयुग्मयोः (ojayugmayoḥ) - for odd and even signs, of odd and even signs
Words meanings and morphology
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
Note: Adjectival, referring to the number.
सङ्ख्ये (saṅkhye) - the two numbers/counts
(noun)
Nominative, feminine, dual of saṅkhyā
saṅkhyā - number, count
Note: Refers to the two numbers calculated for Lagna and Hora-Lagna.
वर्णदः (varṇadaḥ) - the specific sign identified as the varṇa-giver (giver of varṇa, assigning varṇa)
(adjective)
Nominative, masculine, singular of varṇada
varṇada - giver of varṇa, assigning varṇa
Compound of 'varṇa' and 'da' (giver, from root 'dā').
Compound type : upapada tatpuruṣa (varṇa+da)
- varṇa – color, class, letter
noun (masculine) - da – giver, bestower
adjective (masculine)
From the root 'dā' (to give).
Root: dā (class 3)
लग्नात् (lagnāt) - from the ascendant, from the lagna
(noun)
Ablative, neuter, singular of lagna
lagna - ascendant, zodiacal sign
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Used adjectivally before the repeated 'tat'.
तत् (tat) - that, those (very)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Repetition for emphasis, referring to the chosen specific number for calculation.
सङ्ख्याक्रमेण (saṅkhyākrameṇa) - by the order of the number, according to the numerical sequence
(noun)
Instrumental, masculine, singular of saṅkhyākrama
saṅkhyākrama - numerical order/sequence
Compound type : tatpuruṣa (saṅkhyā+krama)
- saṅkhyā – number, count
noun (feminine) - krama – order, sequence
noun (masculine)
तु (tu) - but, on the other hand, indeed
(indeclinable)
क्रमयुत्क्रमभेदेन (kramayutkramabhedena) - by the distinction of direct and reverse order
(noun)
Instrumental, masculine, singular of kramavyutkramabheda
kramavyutkramabheda - distinction between direct and reverse order
Compound type : dvandva-tatpuruṣa (krama+vyutkrama+bheda)
- krama – direct order
noun (masculine) - vyutkrama – reverse order
noun (masculine) - bheda – distinction, difference
noun (masculine)
दशा (daśā) - planetary period, condition, state
(noun)
Nominative, feminine, singular of daśā
daśā - planetary period, state, condition, aspect
स्यात् (syāt) - it would be, it should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
ओजयुग्मयोः (ojayugmayoḥ) - for odd and even signs, of odd and even signs
(noun)
Genitive, neuter, dual of ojayugma
ojayugma - odd and even (signs/categories)
Dvanda compound of 'oja' (odd) and 'yugma' (even).
Compound type : dvandva (oja+yugma)
- oja – odd
adjective (masculine) - yugma – even, pair
adjective (neuter)