बृहत्-पाराशर-होरा-शास्त्रम् bṛhat-pārāśara-horā-śāstram - chapter-4, verse-30

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शुभाशुभं वदेत् पित्रोर्जीवनं मरणं तथा ।
एवं निषेकलग्नेन सम्यग् ज्ञेयं स्वकल्पनात् ॥३०॥

30. śubhāśubhaṃ vadet pitrorjīvanaṃ maraṇaṃ tathā .
evaṃ niṣekalagnena samyag jñeyaṃ svakalpanāt.

30. śubhāśubham vadet pitroḥ jīvanam maraṇam tathā
evam niṣekalagnena samyak jñeyam svakalpanāt

30. One should predict the auspicious and inauspicious results, as well as the life and death of the parents. Thus, by utilizing the conception ascendant, all these matters should be properly understood through one's own astrological reasoning.

Words meanings summery:

(Scroll down for elaborated words morphology)

शुभाशुभम् (śubhāśubham) - the auspicious and inauspicious results (auspicious and inauspicious, good and bad)

वदेत् (vadet) - one should predict (one should speak, one should tell)

पित्रोः (pitroḥ) - of the parents (of the parents (father and mother), of the two fathers)

जीवनम् (jīvanam) - life (life, living)

मरणम् (maraṇam) - death (death, dying)

तथा (tathā) - as well as (and, similarly, thus)

एवम् (evam) - in this way (thus, in this manner)

निषेकलग्नेन (niṣekalagnena) - by utilizing the conception ascendant (by the conception ascendant)

सम्यक् (samyak) - properly (properly, correctly, completely)

ज्ञेयम् (jñeyam) - should be understood (to be known, knowable, should be known)

स्वकल्पनात् (svakalpanāt) - through one's own astrological reasoning (from one's own imagination/reasoning/calculation)

Words meanings and morphology

शुभाशुभम् (śubhāśubham) - the auspicious and inauspicious results (auspicious and inauspicious, good and bad)

(adjective)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - auspicious and inauspicious, good and bad

Compound type : dvandva (śubha+aśubha)

śubha – auspicious, good
adjective (neuter)
aśubha – inauspicious, bad
adjective (neuter)

Note: Used as a collective noun here, referring to 'auspicious and inauspicious events/results'.

वदेत् (vadet) - one should predict (one should speak, one should tell)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vad

Optative Tense

root √vad, 3rd person singular, active voice, optative mood

Root: vad (class 1)

पित्रोः (pitroḥ) - of the parents (of the parents (father and mother), of the two fathers)

(noun)

Genitive, masculine, dual of pitṛ

pitṛ - father; (dual) parents

Note: Refers to both parents (father and mother).

जीवनम् (jīvanam) - life (life, living)

(noun)

Accusative, neuter, singular of jīvana

jīvana - life, living, means of subsistence

Root: jīv (class 1)

मरणम् (maraṇam) - death (death, dying)

(noun)

Accusative, neuter, singular of maraṇa

maraṇa - death, dying

Root: mṛ (class 6)

तथा (tathā) - as well as (and, similarly, thus)

(indeclinable)

एवम् (evam) - in this way (thus, in this manner)

(indeclinable)

निषेकलग्नेन (niṣekalagnena) - by utilizing the conception ascendant (by the conception ascendant)

(noun)

Instrumental, neuter, singular of niṣekalagna

niṣekalagna - conception ascendant

Compound type : tatpuruṣa (niṣeka+lagna)

niṣeka – impregnation, conception
noun (masculine)
Prefix: ni
Root: sic (class 6)
lagna – ascendant, rising sign
noun (neuter)
Past Passive Participle
from √lag (to cling, be attached)
Root: lag (class 1)

सम्यक् (samyak) - properly (properly, correctly, completely)

(indeclinable)

ज्ञेयम् (jñeyam) - should be understood (to be known, knowable, should be known)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, understandable

Gerundive

from root √jñā

Root: jñā (class 9)

Note: Functions as a predicate implying 'should be'.

स्वकल्पनात् (svakalpanāt) - through one's own astrological reasoning (from one's own imagination/reasoning/calculation)

(noun)