मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-11, verse-19
ततस्तं वैष्णवी माया समास्कन्दति मोहिनी ।
तया विमोहितात्मासौ ज्ञानभ्रंशमवाप्नुते ॥१९॥
तया विमोहितात्मासौ ज्ञानभ्रंशमवाप्नुते ॥१९॥
19. tatastaṃ vaiṣṇavī māyā samāskandati mohinī .
tayā vimohitātmāsau jñānabhraṃśamavāpnute.
tayā vimohitātmāsau jñānabhraṃśamavāpnute.
19.
tataḥ tam vaiṣṇavī māyā samāskandati mohinī
tayā vimohita-ātmā asau jñāna-bhraṃśam avāpnute
tayā vimohita-ātmā asau jñāna-bhraṃśam avāpnute
19.
Then, Viṣṇu's deluding power (māyā) attacks him. Deluded in his very being (ātman) by her, he experiences a loss of true knowledge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, subsequently (then, thereafter, from that)
- तम् (tam) - him (the newborn) (him, that (masculine accusative singular))
- वैष्णवी (vaiṣṇavī) - belonging to Viṣṇu (relating to Viṣṇu, Viṣṇu's)
- माया (māyā) - Viṣṇu's deluding power (māyā) (illusion, magical power, deluding power (māyā))
- समास्कन्दति (samāskandati) - she (māyā) attacks (she attacks, assails, jumps upon)
- मोहिनी (mohinī) - deluding (power) (deluding, enchanting, bewildering)
- तया (tayā) - by her (māyā) (by her, by that (feminine instrumental singular))
- विमोहित-आत्मा (vimohita-ātmā) - he whose self (ātman) is bewildered (one whose self (ātman) is deluded, with a bewildered mind)
- असौ (asau) - he (the being whose self is deluded) (that (one), he, she, it)
- ज्ञान-भ्रंशम् (jñāna-bhraṁśam) - a loss of true knowledge (loss of knowledge, decay of knowledge)
- अवाप्नुते (avāpnute) - he experiences (loss of knowledge) (he obtains, gains, attains, experiences)
Words meanings and morphology
ततः (tataḥ) - then, subsequently (then, thereafter, from that)
(indeclinable)
तम् (tam) - him (the newborn) (him, that (masculine accusative singular))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the being discussed.
वैष्णवी (vaiṣṇavī) - belonging to Viṣṇu (relating to Viṣṇu, Viṣṇu's)
(adjective)
Nominative, feminine, singular of vaiṣṇava
vaiṣṇava - relating to Viṣṇu, worshipper of Viṣṇu
Derived from Viṣṇu
Note: Qualifies "māyā".
माया (māyā) - Viṣṇu's deluding power (māyā) (illusion, magical power, deluding power (māyā))
(noun)
Nominative, feminine, singular of māyā
māyā - illusion, magic, supernatural power, creative power, deluding power
Root: mā
समास्कन्दति (samāskandati) - she (māyā) attacks (she attacks, assails, jumps upon)
(verb)
3rd person , singular, active, present (laṭ) of samāskand
From sam-ā-√skand (to leap, jump)
Prefixes: sam+ā
Root: skand (class 1)
मोहिनी (mohinī) - deluding (power) (deluding, enchanting, bewildering)
(adjective)
Nominative, feminine, singular of mohinī
mohinī - deluding, bewildering, enchanting, fascinating
Present Active Participle (feminine)
From √muh (to be bewildered, confused)
Root: muh (class 4)
तया (tayā) - by her (māyā) (by her, by that (feminine instrumental singular))
(pronoun)
Instrumental, feminine, singular of tad
tad - that, he, she, it
Note: Refers to "māyā".
विमोहित-आत्मा (vimohita-ātmā) - he whose self (ātman) is bewildered (one whose self (ātman) is deluded, with a bewildered mind)
(adjective)
Nominative, masculine, singular of vimohita-ātman
vimohita-ātman - having a deluded self, bewildered mind
Bahuvrīhi compound
Compound type : bahuvrihi (vimohita+ātman)
- vimohita – deluded, bewildered, confused
adjective (masculine)
Past Passive Participle
From vi-√muh (to be utterly confused)
Prefix: vi
Root: muh (class 4) - ātman – self, soul, spirit, individual essence, principle of life (ātman)
noun (masculine)
Root: an (class 2)
Note: Refers to "asau".
असौ (asau) - he (the being whose self is deluded) (that (one), he, she, it)
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, he, she, it
ज्ञान-भ्रंशम् (jñāna-bhraṁśam) - a loss of true knowledge (loss of knowledge, decay of knowledge)
(noun)
Accusative, masculine, singular of jñāna-bhraṃśa
jñāna-bhraṁśa - loss of knowledge, decline of knowledge
Tatpuruṣa compound
Compound type : tatpurusha (jñāna+bhraṃśa)
- jñāna – knowledge, wisdom, understanding
noun (neuter)
Root: jñā (class 9) - bhraṃśa – fall, decline, loss, failure, deprivation
noun (masculine)
From √bhraṃś (to fall)
Root: bhraṃś (class 1)
अवाप्नुते (avāpnute) - he experiences (loss of knowledge) (he obtains, gains, attains, experiences)
(verb)
3rd person , singular, middle, present (laṭ) of avāp
From ava-√āp
Prefix: ava
Root: āp (class 5)