महाभारतः mahābhārataḥ - book-9, chapter-48, verse-9

रामो दत्त्वा धनं तत्र द्विजेभ्यो जनमेजय ।
उपस्पृश्य यथान्यायं पूजयित्वा तथा द्विजान् ॥९॥

9. rāmo dattvā dhanaṁ tatra dvijebhyo janamejaya ,
upaspṛśya yathānyāyaṁ pūjayitvā tathā dvijān.

9. rāmaḥ dattvā dhanam tatra dvijebhyaḥ janamejaya
upaspr̥śya yathānyāyam pūjayitvā tathā dvijān

9. janamejaya rāmaḥ tatra dvijebhyaḥ dhanam dattvā
yathānyāyam upaspr̥śya tathā dvijān pūjayitvā

9. O Janamejaya, there, Rama, having given wealth to the twice-born (dvijas), and having bathed according to the proper custom, then, having likewise honored the twice-born (dvijas)...

Words meanings summery:

• रामः (rāmaḥ) - Rama (Parashurama) (Rama (a name), pleasing, black)

• दत्त्वा (dattvā) - having given, having offered

• धनम् (dhanam) - wealth, riches, property

• तत्र (tatra) - there, then, in that place

• द्विजेभ्यः (dvijebhyaḥ) - to/for the Brahmins (dvijas) (to/for the twice-born, to/for the Brahmins)

• जनमेजय (janamejaya) - O Janamejaya (proper noun, name of a king)

• उपस्प्र्̥श्य (upaspr̥śya) - having touched, having performed ritual ablution, having bathed

• यथान्यायम् (yathānyāyam) - according to justice, properly, according to custom

• पूजयित्वा (pūjayitvā) - having honored, having worshipped, having adored

• तथा (tathā) - thus, so, similarly, likewise

• द्विजान् (dvijān) - the Brahmins (dvijas) (the twice-born, the Brahmins)

Words meanings and morphology

रामः (rāmaḥ) - Rama (Parashurama) (Rama (a name), pleasing, black)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, pleasing, charming, dark

दत्त्वा (dattvā) - having given, having offered

(indeclinable)

Absolutive/Gerund

Indeclinable participle from root dā

Root: dā (class 3)

धनम् (dhanam) - wealth, riches, property

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, money

Root: dhā (class 3)

तत्र (tatra) - there, then, in that place

(indeclinable)

द्विजेभ्यः (dvijebhyaḥ) - to/for the Brahmins (dvijas) (to/for the twice-born, to/for the Brahmins)

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya; specifically a Brahmin), bird, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Agent noun/suffix
  From root jan (to be born, produced)
  Root: jan (class 4)

जनमेजय (janamejaya) - O Janamejaya (proper noun, name of a king)

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - Janamejaya (a celebrated king, son of Parikshit)

उपस्प्र्̥श्य (upaspr̥śya) - having touched, having performed ritual ablution, having bathed

(indeclinable)

Absolutive/Gerund

From root spr̥ś (to touch) with prefix upa (near, to)

Prefix: upa

Root: spr̥ś (class 6)

यथान्यायम् (yathānyāyam) - according to justice, properly, according to custom

(indeclinable)

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, according to, just as
  indeclinable
• nyāya – justice, rule, method, proper course, custom
  noun (masculine)
  Prefixes: ni+ā
  Root: i (class 2)

पूजयित्वा (pūjayitvā) - having honored, having worshipped, having adored

(indeclinable)

Absolutive/Gerund

Indeclinable participle from causative of root pūj (to honor, worship)

Root: pūj (class 10)

तथा (tathā) - thus, so, similarly, likewise

(indeclinable)

द्विजान् (dvijān) - the Brahmins (dvijas) (the twice-born, the Brahmins)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya; specifically a Brahmin), bird, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Agent noun/suffix
  From root jan (to be born, produced)
  Root: jan (class 4)