महाभारतः mahābhārataḥ - book-9, chapter-48, verse-12

तत्र निर्जित्य संग्रामे मानुषान्दैवतांस्तथा ।
वरं क्रतुं समाजह्रे वरुणः परवीरहा ॥१२॥

12. tatra nirjitya saṁgrāme mānuṣāndaivatāṁstathā ,
varaṁ kratuṁ samājahre varuṇaḥ paravīrahā.

12. tatra nirjitya saṃgrāme mānuṣān daivatān tathā
varam kratum samājahre varuṇaḥ paravīrahā

12. varuṇaḥ paravīrahā tatra saṃgrāme mānuṣān
tathā daivatān nirjitya varam kratum samājahre

12. Then, having conquered both humans and gods in battle, Varuna, the vanquisher of enemy heroes, performed an excellent Vedic ritual (yajña).

Words meanings summery:

• तत्र (tatra) - then (there, then, in that place, at that time)

• निर्जित्य (nirjitya) - having conquered, having overcome, having vanquished

• संग्रामे (saṁgrāme) - in battle, in war, in conflict

• मानुषान् (mānuṣān) - humans, men, human beings

• दैवतान् (daivatān) - gods, divine beings

• तथा (tathā) - and (thus, so, and, also, in that manner)

• वरम् (varam) - excellent (excellent, best, finest, choice, boon)

• क्रतुम् (kratum) - Vedic ritual (yajña) (Vedic ritual, sacrifice, religious ceremony (yajña), power, resolve)

• समाजह्रे (samājahre) - performed (performed, offered, brought together, gathered)

• वरुणः (varuṇaḥ) - Varuna (Vedic deity associated with water, cosmic order, and justice)

• परवीरहा (paravīrahā) - destroyer of enemy heroes, vanquisher of foes

Words meanings and morphology

तत्र (tatra) - then (there, then, in that place, at that time)

(indeclinable)

निर्जित्य (nirjitya) - having conquered, having overcome, having vanquished

(indeclinable)

Gerund/Absolutive

Derived from root ji with upasarga nis and suffix -tvā / -tya

Prefix: nis

Root: ji (class 1)

संग्रामे (saṁgrāme) - in battle, in war, in conflict

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, conflict

Prefix: sam

Root: gram (class 1)

मानुषान् (mānuṣān) - humans, men, human beings

(noun)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, man

Derived from manu by suffix aṇ

दैवतान् (daivatān) - gods, divine beings

(noun)

Accusative, masculine, plural of daivata

daivata - divine, relating to deities, god

Derived from deva by suffix aṇ

तथा (tathā) - and (thus, so, and, also, in that manner)

(indeclinable)

वरम् (varam) - excellent (excellent, best, finest, choice, boon)

(adjective)

Accusative, masculine, singular of vara

vara - excellent, best, choice; boon, suitor

Derived from root vṛ (to choose, to cover)

Root: vṛ (class 5)

Note: Agrees with kratum.

क्रतुम् (kratum) - Vedic ritual (yajña) (Vedic ritual, sacrifice, religious ceremony (yajña), power, resolve)

(noun)

Accusative, masculine, singular of kratu

kratu - Vedic ritual (yajña), sacrifice, power, resolve, will

समाजह्रे (samājahre) - performed (performed, offered, brought together, gathered)

(verb)

3rd person , singular, active, perfect (Lit) of samājahre

Perfect (Lit) 3rd person singular Ātmanepada

Root hṛ with upasargas sam and ā, perfect tense, ātmanepada inflection.

Prefixes: sam+ā

Root: hṛ (class 1)

वरुणः (varuṇaḥ) - Varuna (Vedic deity associated with water, cosmic order, and justice)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuna (name of a Vedic deity)

परवीरहा (paravīrahā) - destroyer of enemy heroes, vanquisher of foes

(noun)

Nominative, masculine, singular of paravīrahan

paravīrahan - destroyer of enemy heroes, vanquisher of foes

Compound type : Tatpurusha (para+vīra+han)

• para – other, foreign, enemy
  adjective
• vīra – hero, warrior, brave man
  noun (masculine)
• han – killer, slayer, striking
  noun (masculine)
  agent noun
  Derived from root han 'to strike, kill'
  Root: han (class 2)