महाभारतः mahābhārataḥ - book-9, chapter-48, verse-11

यत्रानयामास तदा राजसूयं महीपते ।
पुत्रोऽदितेर्महाभागो वरुणो वै सितप्रभः ॥११॥

11. yatrānayāmāsa tadā rājasūyaṁ mahīpate ,
putro'ditermahābhāgo varuṇo vai sitaprabhaḥ.

11. yatra ānayāmāsa tadā rājasūyam mahīpate putraḥ
aditeḥ mahābhāgaḥ varuṇaḥ vai sitaprabhaḥ

11. mahīpate tadā yatra aditeḥ putraḥ mahābhāgaḥ
sitaprabhaḥ varuṇaḥ vai rājasūyam ānayāmāsa

11. There, at that time, Varuṇa, the greatly fortunate son of Aditi, gleaming with white splendor, caused the Rājasūya (Vedic ritual) (yajña) to be performed, O king.

Words meanings summery:

• यत्र (yatra) - there, at that time (where, in which place, at which time)

• आनयामास (ānayāmāsa) - caused to be performed (the Rājasūya) (caused to be brought, caused to be performed)

• तदा (tadā) - at that time (then, at that time)

• राजसूयम् (rājasūyam) - Rājasūya (Vedic ritual) (Rājasūya (a royal consecration ritual))

• महीपते (mahīpate) - O king (O king, O ruler of the earth)

• पुत्रः (putraḥ) - son

• अदितेः (aditeḥ) - of Aditi

• महाभागः (mahābhāgaḥ) - greatly fortunate (greatly fortunate, highly auspicious, glorious)

• वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity)

• वै (vai) - indeed (indeed, surely (particle))

• सितप्रभः (sitaprabhaḥ) - gleaming with white splendor (white-splendored, gleaming white)

Words meanings and morphology

यत्र (yatra) - there, at that time (where, in which place, at which time)

(indeclinable)

Locative of the pronominal stem `yad`.

आनयामास (ānayāmāsa) - caused to be performed (the Rājasūya) (caused to be brought, caused to be performed)

(verb)

3rd person , singular, active, perfect (liṭ) of nī (causative)

periphrastic perfect active indicative (of causative)

From root `nī` (to lead, bring) with upasarga `ā-`, causative stem `nāyayati`, then periphrastic perfect `ānayāmāsa`.

Prefix: ā

Root: nī (class 1)

तदा (tadā) - at that time (then, at that time)

(indeclinable)

From pronominal stem `tad`.

राजसूयम् (rājasūyam) - Rājasūya (Vedic ritual) (Rājasūya (a royal consecration ritual))

(noun)

Accusative, neuter, singular of rājasūya

rājasūya - Rājasūya (a major Vedic ritual associated with royal consecration and imperial sovereignty)

महीपते (mahīpate) - O king (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler of the earth

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband, protector
  noun (masculine)
  Root: pā (class 2)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of `ānayāmāsa`.

अदितेः (aditeḥ) - of Aditi

(proper noun)

Genitive, feminine, singular of aditi

aditi - Aditi (Vedic goddess, mother of the gods, infinity)

Note: Possessive, 'mother of'.

महाभागः (mahābhāgaḥ) - greatly fortunate (greatly fortunate, highly auspicious, glorious)

(adjective)

Nominative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, highly auspicious, glorious, noble

Compound type : karmadhāraya (mahā+bhāga)

• mahā – great, large, mighty
  adjective
• bhāga – share, portion, fortune, lot
  noun (masculine)
  Root: bhaj (class 1)

Note: Agrees with `putraḥ` and `varuṇaḥ`.

वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa (Vedic deity, god of cosmic order, oceans, and justice)

Root: vṛ (class 1)

Note: Subject of `ānayāmāsa`.

वै (vai) - indeed (indeed, surely (particle))

(indeclinable)

सितप्रभः (sitaprabhaḥ) - gleaming with white splendor (white-splendored, gleaming white)

(adjective)

Nominative, masculine, singular of sitaprabha

sitaprabha - white-shining, gleaming white, having white splendor

Compound type : karmadhāraya (sita+prabhā)

• sita – white, fair, bound
  adjective
  Past Passive Participle
  Past Passive Participle from root `śvit` (to be white).
  Root: śvit (class 1)
• prabhā – light, splendor, radiance
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)