महाभारतः mahābhārataḥ - book-9, chapter-48, verse-2

तत्र ह्यमरराजोऽसावीजे क्रतुशतेन ह ।
बृहस्पतेश्च देवेशः प्रददौ विपुलं धनम् ॥२॥

2. tatra hyamararājo'sāvīje kratuśatena ha ,
bṛhaspateśca deveśaḥ pradadau vipulaṁ dhanam.

2. tatra hi amararājaḥ asau īje kratuśatena ha
bṛhaspateḥ ca deveśaḥ pradadau vipulam dhanam

2. tatra hi asau amararājaḥ kratuśatena ha īje
deveśaḥ ca bṛhaspateḥ vipulam dhanam pradadau

2. Indeed, there the king of immortals (Indra) performed a hundred Vedic rituals (kratu). And this lord of the gods gave abundant wealth to Bṛhaspati.

Words meanings summery:

• तत्र (tatra) - there, at that place

• हि (hi) - indeed (indeed, surely, for, because)

• अमरराजः (amararājaḥ) - Indra (the specific king of immortals) (king of immortals)

• असौ (asau) - this one (referring to the king of immortals) (that one, this one)

• ईजे (īje) - performed a Vedic ritual (yajña)

• क्रतुशतेन (kratuśatena) - with a hundred Vedic rituals

• ह (ha) - indeed, surely (particle)

• बृहस्पतेः (bṛhaspateḥ) - to Bṛhaspati (of Bṛhaspati, to Bṛhaspati)

• च (ca) - and

• देवेशः (deveśaḥ) - Indra (lord of gods)

• प्रददौ (pradadau) - gave, bestowed

• विपुलम् (vipulam) - abundant (abundant, vast, extensive)

• धनम् (dhanam) - wealth, riches, property

Words meanings and morphology

तत्र (tatra) - there, at that place

(indeclinable)

Locative of the pronominal stem `tad`.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

अमरराजः (amararājaḥ) - Indra (the specific king of immortals) (king of immortals)

(noun)

Nominative, masculine, singular of amararāja

amararāja - king of immortals

Compound type : ṣaṣṭhī-tatpuruṣa (amara+rājan)

• amara – immortal, god
  noun (masculine)
  negation of death
  Prefix: a
  Root: mṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of `īje`.

असौ (asau) - this one (referring to the king of immortals) (that one, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to what is distant or specific)

Nominative singular masculine form of `adas`.

Note: Refers to `amararājaḥ`.

ईजे (īje) - performed a Vedic ritual (yajña)

(verb)

3rd person , singular, middle, perfect (liṭ) of yaj

perfect middle indicative

From root `yaj` (to worship), perfect tense, 3rd person singular middle voice.

Root: yaj (class 1)

क्रतुशतेन (kratuśatena) - with a hundred Vedic rituals

(noun)

Instrumental, neuter, singular of kratuśata

kratuśata - a hundred Vedic rituals (yajña)

Compound type : dvigu (kratu+śata)

• kratu – Vedic ritual, sacrifice, power, intelligence
  noun (masculine)
  Root: kṛ (class 8)
• śata – hundred
  numeral (neuter)

Note: Indicates the means by which the ritual was performed.

ह (ha) - indeed, surely (particle)

(indeclinable)

बृहस्पतेः (bṛhaspateḥ) - to Bṛhaspati (of Bṛhaspati, to Bṛhaspati)

(proper noun)

Genitive, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (preceptor of the gods, lord of prayer)

Note: Genitive form used with `pradadau` often implies dative meaning.

च (ca) - and

(indeclinable)

Note: Connects the two clauses/actions.

देवेशः (deveśaḥ) - Indra (lord of gods)

(noun)

Nominative, masculine, singular of deveśa

deveśa - lord of gods, chief of the deities

Compound type : ṣaṣṭhī-tatpuruṣa (deva+īśa)

• deva – god, deity, celestial being
  noun (masculine)
  Root: div (class 4)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Subject of `pradadau`.

प्रददौ (pradadau) - gave, bestowed

(verb)

3rd person , singular, active, perfect (liṭ) of dā

perfect active indicative

From root `dā` (to give) with upasarga `pra-`, perfect tense, 3rd person singular.

Prefix: pra

Root: dā (class 3)

विपुलम् (vipulam) - abundant (abundant, vast, extensive)

(adjective)

Accusative, neuter, singular of vipula

vipula - abundant, vast, extensive, large

Note: Agrees with `dhanam`.

धनम् (dhanam) - wealth, riches, property

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, treasure

From root `dhā` (to place, hold).

Root: dhā (class 3)