महाभारतः mahābhārataḥ - book-9, chapter-48, verse-16

वनमाली ततो हृष्टः स्तूयमानो द्विजातिभिः ।
तस्मादादित्यतीर्थं च जगाम कमलेक्षणः ॥१६॥

16. vanamālī tato hṛṣṭaḥ stūyamāno dvijātibhiḥ ,
tasmādādityatīrthaṁ ca jagāma kamalekṣaṇaḥ.

16. vanamālī tataḥ hṛṣṭaḥ stūyamānaḥ dvijātibhiḥ
tasmāt ādityatīrtham ca jagāma kamalekṣaṇaḥ

16. tataḥ vanamālī hṛṣṭaḥ dvijātibhiḥ stūyamānaḥ
kamalekṣaṇaḥ tasmāt ādityatīrtham ca jagāma

16. Then, the lotus-eyed (kamalekṣaṇa) Balarama, wearing a forest garland (vanamālī), delighted and being praised by the twice-born (dvijāti), proceeded from there to the sacred place of Aditya.

Words meanings summery:

• वनमाली (vanamālī) - Balarama (wearing a garland of forest flowers)

• ततः (tataḥ) - then, from there

• हृष्टः (hṛṣṭaḥ) - delighted, joyful, happy

• स्तूयमानः (stūyamānaḥ) - being praised

• द्विजातिभिः (dvijātibhiḥ) - by the brahmins (by the twice-born; by the brahmins)

• तस्मात् (tasmāt) - from that sacred place (from that, from there)

• आदित्यतीर्थम् (ādityatīrtham) - the sacred place of Aditya (the sun god)

• च (ca) - and

• जगाम (jagāma) - went

• कमलेक्षणः (kamalekṣaṇaḥ) - Balarama (lotus-eyed)

Words meanings and morphology

वनमाली (vanamālī) - Balarama (wearing a garland of forest flowers)

(adjective)

Nominative, masculine, singular of vanamālin

vanamālin - wearing a garland of forest flowers; an epithet of Vishnu/Krishna/Balarama

Compound type : bahuvrīhi (vana+mālin)

• vana – forest
  noun (neuter)
• mālin – wearing a garland, garlanded
  adjective

ततः (tataḥ) - then, from there

(indeclinable)

हृष्टः (hṛṣṭaḥ) - delighted, joyful, happy

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, thrilled

Past Passive Participle

from root hṛṣ (to be excited, delighted)

Root: hṛṣ (class 4)

Note: Predicative adjective.

स्तूयमानः (stūyamānaḥ) - being praised

(participle)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised

Present Passive Participle

from root stu (to praise) with -māna suffix

Root: stu (class 2)

द्विजातिभिः (dvijātibhiḥ) - by the brahmins (by the twice-born; by the brahmins)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born, brahmin, member of the three upper castes

तस्मात् (tasmāt) - from that sacred place (from that, from there)

(pronoun)

Ablative, masculine, singular of tad

tad - that, that one

Note: Refers to the tīrthavara mentioned in the previous verse.

आदित्यतीर्थम् (ādityatīrtham) - the sacred place of Aditya (the sun god)

(noun)

Accusative, neuter, singular of ādityatīrtha

ādityatīrtha - the sacred place of Aditya

Compound type : tatpuruṣa (āditya+tīrtha)

• āditya – Aditya (a class of deities, often associated with the sun); son of Aditi
  proper noun (masculine)
• tīrtha – sacred place, ford, holy water
  noun (neuter)

च (ca) - and

(indeclinable)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Active Indicative

reduplicated perfect of gam

Root: gam (class 1)

कमलेक्षणः (kamalekṣaṇaḥ) - Balarama (lotus-eyed)

(adjective)

Nominative, masculine, singular of kamalekṣaṇa

kamalekṣaṇa - lotus-eyed; an epithet of Vishnu/Krishna/Balarama

Compound type : bahuvrīhi (kamala+īkṣaṇa)

• kamala – lotus
  noun (neuter)
• īkṣaṇa – eye, seeing
  noun (neuter)