महाभारतः mahābhārataḥ - book-9, chapter-48, verse-22

द्वैपायनश्च धर्मात्मा तत्रैवाप्लुत्य भारत ।
संप्राप्तः परमं योगं सिद्धिं च परमां गतः ॥२२॥

22. dvaipāyanaśca dharmātmā tatraivāplutya bhārata ,
saṁprāptaḥ paramaṁ yogaṁ siddhiṁ ca paramāṁ gataḥ.

22. dvaipāyanaḥ ca dharmātmā tatra eva āplutya bhārata
samprāptaḥ paramam yogam siddhim ca paramām gataḥ

22. bhārata,
dharmātmā dvaipāyanaḥ ca tatra eva āplutya,
paramam yogam samprāptaḥ ca paramām siddhim gataḥ

22. O Bhārata (bhārata), Dvaipāyana, whose intrinsic nature (dharma) is righteousness, also bathed there and attained the highest communion (yoga), having reached supreme perfection (siddhi).

Words meanings summery:

• द्वैपायनः (dvaipāyanaḥ) - Dvaipāyana (Vyāsa)

• च (ca) - and, also

• धर्मात्मा (dharmātmā) - righteous-souled, whose intrinsic nature is righteousness

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, also, certainly

• आप्लुत्य (āplutya) - having bathed, after bathing

• भारत (bhārata) - O Bhārata (descendant of Bharata)

• सम्प्राप्तः (samprāptaḥ) - attained, reached

• परमम् (paramam) - supreme, highest

• योगम् (yogam) - communion, spiritual discipline, realization

• सिद्धिम् (siddhim) - perfection, accomplishment

• च (ca) - and

• परमाम् (paramām) - supreme, highest

• गतः (gataḥ) - reached, gone, attained

Words meanings and morphology

द्वैपायनः (dvaipāyanaḥ) - Dvaipāyana (Vyāsa)

(proper noun)

Nominative, masculine, singular of dvaipāyana

dvaipāyana - son of an island; a name of Vyāsa

च (ca) - and, also

(indeclinable)

धर्मात्मा (dharmātmā) - righteous-souled, whose intrinsic nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose intrinsic nature (dharma) is goodness

Compound type : bahuvrīhi (dharma+ātman)

• dharma – intrinsic nature, constitution, natural law, righteousness, duty (dharma)
  noun (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, also, certainly

(indeclinable)

आप्लुत्य (āplutya) - having bathed, after bathing

(indeclinable)

Absolutive/Gerund

Derived from √plu 'to float, swim, bathe' with prefix ā-

Prefix: ā

Root: √plu (class 1)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata; a name for Arjuna, Yudhiṣṭhira, etc.

सम्प्राप्तः (samprāptaḥ) - attained, reached

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - attained, reached, arrived

Past Passive Participle

Derived from √āp 'to obtain, reach' with prefixes sam- and pra-

Prefixes: sam+pra

Root: √āp (class 5)

Note: Used actively here.

परमम् (paramam) - supreme, highest

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, best

योगम् (yogam) - communion, spiritual discipline, realization

(noun)

Accusative, masculine, singular of yoga

yoga - union, spiritual discipline, communion, realization (yoga)

Root: √yuj (class 7)

सिद्धिम् (siddhim) - perfection, accomplishment

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, supernatural power (siddhi)

Root: √sidh (class 4)

च (ca) - and

(indeclinable)

परमाम् (paramām) - supreme, highest

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate, best

गतः (gataḥ) - reached, gone, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

Derived from √gam 'to go'

Root: √gam (class 1)

Note: Used actively here.