महाभारतः mahābhārataḥ - book-9, chapter-48, verse-6

उपस्पृश्य च तत्रापि विधिवन्मुसलायुधः ।
ब्राह्मणान्पूजयित्वा च पानाच्छादनभोजनैः ।
शुभं तीर्थवरं तस्माद्रामतीर्थं जगाम ह ॥६॥

6. upaspṛśya ca tatrāpi vidhivanmusalāyudhaḥ ,
brāhmaṇānpūjayitvā ca pānācchādanabhojanaiḥ ,
śubhaṁ tīrthavaraṁ tasmādrāmatīrthaṁ jagāma ha.

6. upasprśya ca tatra api vidhivat
musalāyudhaḥ brāhmaṇān pūjayitvā ca
pānācchādanabhojanaiḥ śubham
tīrthavaram tasmāt rāmatīrtham jagāma ha

6. ca musalāyudhaḥ tatra api vidhivat
upasprśya ca pānācchādanabhojanaiḥ
brāhmaṇān pūjayitvā tasmāt śubham
tīrthavaram rāmatīrtham ha jagāma

6. And having ritually bathed there, Musalāyudha (Balarama) also, after honoring the Brahmins with drinks, clothing, and food, then went from that place to the auspicious and excellent holy place (tīrtha) known as Rāmatīrtha.

Words meanings summery:

• उपस्प्र्श्य (upasprśya) - having touched, having bathed, having performed ablutions

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• अपि (api) - also, even, too

• विधिवत् (vidhivat) - according to rule, properly, ritually, as prescribed

• मुसलायुधः (musalāyudhaḥ) - Balarama (the brother of Krishna) (he who has a club as a weapon)

• ब्राह्मणान् (brāhmaṇān) - Brahmins (plural)

• पूजयित्वा (pūjayitvā) - having honored, having worshipped

• च (ca) - and, also

• पानाच्छादनभोजनैः (pānācchādanabhojanaiḥ) - with drinks, clothing, and food

• शुभम् (śubham) - auspicious, beautiful, good

• तीर्थवरम् (tīrthavaram) - excellent holy place, best of sacred bathing places

• तस्मात् (tasmāt) - from there, from that place, thence

• रामतीर्थम् (rāmatīrtham) - Rāma's holy place

• जगाम (jagāma) - went

• ह (ha) - indeed, surely (emphasizing particle)

Words meanings and morphology

उपस्प्र्श्य (upasprśya) - having touched, having bathed, having performed ablutions

(indeclinable)

Absolutive (Gerund)

Formed from root 'spṛś' (to touch) with upasarga 'upa'

Prefix: upa

Root: spṛś (class 6)

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

विधिवत् (vidhivat) - according to rule, properly, ritually, as prescribed

(indeclinable)

Derived from 'vidhi' (rule, injunction) with suffix '-vat'

मुसलायुधः (musalāyudhaḥ) - Balarama (the brother of Krishna) (he who has a club as a weapon)

(proper noun)

Nominative, masculine, singular of musalāyudha

musalāyudha - having a club as a weapon; an epithet of Balarama

Compound of 'musala' (club) and 'āyudha' (weapon)

Compound type : Bahuvrihi (musala+āyudha)

• musala – club, pestle
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

ब्राह्मणान् (brāhmaṇān) - Brahmins (plural)

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

पूजयित्वा (pūjayitvā) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

Formed from root 'pūj' (to worship, causative form)

Root: pūj (class 10)

च (ca) - and, also

(indeclinable)

पानाच्छादनभोजनैः (pānācchādanabhojanaiḥ) - with drinks, clothing, and food

(noun)

Instrumental, neuter, plural of pānācchādanabhojana

pānācchādanabhojana - drinks, clothing, and food

Dvandva compound of 'pāna' (drinking/drink), 'ācchādana' (clothing), and 'bhojana' (eating/food)

Compound type : Dvandva (pāna+ācchādana+bhojana)

• pāna – drinking, drink
  noun (neuter)
  Root: pā (class 1)
• ācchādana – covering, clothing, garment
  noun (neuter)
  From root 'chad' (to cover) with upasarga 'ā'
  Prefix: ā
  Root: chad (class 10)
• bhojana – eating, food, meal
  noun (neuter)
  From root 'bhuj' (to eat)
  Root: bhuj (class 7)

शुभम् (śubham) - auspicious, beautiful, good

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, beautiful, good, fortunate

तीर्थवरम् (tīrthavaram) - excellent holy place, best of sacred bathing places

(noun)

Accusative, neuter, singular of tīrthavara

tīrthavara - excellent holy place, best of sacred bathing places

Compound of 'tīrtha' (holy place) and 'vara' (best, excellent)

Compound type : Tatpurusha (tīrtha+vara)

• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)
• vara – best, excellent, supreme; boon, gift
  adjective (masculine)

तस्मात् (tasmāt) - from there, from that place, thence

(indeclinable)

रामतीर्थम् (rāmatīrtham) - Rāma's holy place

(proper noun)

Accusative, neuter, singular of rāmatīrtha

rāmatīrtha - Rāma's holy place, a tīrtha associated with Rāma

Compound of 'Rāma' (name of a deity) and 'tīrtha' (holy place)

Compound type : Tatpurusha (rāma+tīrtha)

• rāma – Rāma (name of a deity, hero of the Rāmāyaṇa)
  proper noun (masculine)
• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Tense (Lit Laṭ)

Root: gam (class 1)

ह (ha) - indeed, surely (emphasizing particle)

(indeclinable)