महाभारतः mahābhārataḥ - book-7, chapter-62, verse-9

त्वं तु प्राज्ञतमो लोके हित्वा धर्मं सनातनम् ।
दुर्योधनस्य कर्णस्य शकुनेश्चान्वगा मतम् ॥९॥

9. tvaṁ tu prājñatamo loke hitvā dharmaṁ sanātanam ,
duryodhanasya karṇasya śakuneścānvagā matam.

9. tvam tu prājñatamaḥ loke hitvā dharmaṃ sanātanam
duryodhanasya karṇasya śakuneḥ ca anvaga matam

9. tu tvam loke prājñatamaḥ sanātanam dharmaṃ hitvā
duryodhanasya karṇasya śakuneḥ ca matam anvaga

9. But you, though the wisest in the world, abandoned eternal (sanātana) righteousness (dharma) and followed the counsel of Duryodhana, Karṇa, and Śakuni.

Words meanings summery:

• त्वम् (tvam) - Dhṛtarāṣṭra (you)

• तु (tu) - but, indeed, however

• प्राज्ञतमः (prājñatamaḥ) - Addressing Dhṛtarāṣṭra, highlighting his potential but failed wisdom. (most wise, wisest, most intelligent)

• लोके (loke) - in the world, among people

• हित्वा (hitvā) - having abandoned, having given up, having neglected

• धर्मं (dharmaṁ) - Moral and ethical law or conduct. (righteousness, (natural) law)

• सनातनम् (sanātanam) - Referring to fundamental, unchanging righteousness. (eternal, everlasting, ancient)

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• कर्णस्य (karṇasya) - of Karṇa

• शकुनेः (śakuneḥ) - of Śakuni

• च (ca) - and

• अन्वग (anvaga) - You (Dhṛtarāṣṭra) followed. (you followed)

• मतम् (matam) - The advice or opinion of Duryodhana, Karṇa, and Śakuni. (opinion, counsel, view)

Words meanings and morphology

त्वम् (tvam) - Dhṛtarāṣṭra (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Refers to Dhṛtarāṣṭra.

तु (tu) - but, indeed, however

(indeclinable)

Note: Used to introduce a contrast.

प्राज्ञतमः (prājñatamaḥ) - Addressing Dhṛtarāṣṭra, highlighting his potential but failed wisdom. (most wise, wisest, most intelligent)

(adjective)

Nominative, masculine, singular of prājñatama

prājñatama - most wise, most intelligent, wisest

Superlative

Superlative suffix -tama added to prājña (wise).

Note: Refers to 'tvam'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

हित्वा (hitvā) - having abandoned, having given up, having neglected

(indeclinable)

Absolutive

Suffix -tvā.

Root: hā (class 3)

धर्मं (dharmaṁ) - Moral and ethical law or conduct. (righteousness, (natural) law)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, intrinsic nature (dharma)

Root: dhṛ (class 1)

सनातनम् (sanātanam) - Referring to fundamental, unchanging righteousness. (eternal, everlasting, ancient)

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

Note: Modifies 'dharmaṃ'.

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, son of Dhṛtarāṣṭra)

कर्णस्य (karṇasya) - of Karṇa

(proper noun)

Genitive, masculine, singular of karṇa

karṇa - Karṇa (a proper name, son of Kuntī and Sūrya)

शकुनेः (śakuneḥ) - of Śakuni

(proper noun)

Genitive, masculine, singular of śakuni

śakuni - Śakuni (a proper name, maternal uncle of Duryodhana)

च (ca) - and

(indeclinable)

अन्वग (anvaga) - You (Dhṛtarāṣṭra) followed. (you followed)

(verb)

2nd person , singular, active, imperfect past (laṅ) of √gam

Imperfect

Prefix anu- (after, along) + √gam (to go).

Prefix: anu

Root: gam (class 1)

Note: Refers to Dhṛtarāṣṭra.

मतम् (matam) - The advice or opinion of Duryodhana, Karṇa, and Śakuni. (opinion, counsel, view)

(noun)

Accusative, neuter, singular of mata

mata - opinion, view, doctrine, thought

Past Passive Participle

Derived from √man (to think).

Root: man (class 4)