महाभारतः mahābhārataḥ - book-7, chapter-62, verse-17

यत्पुनर्युद्धकाले त्वं पुत्रान्गर्हयसे नृप ।
बहुधा व्याहरन्दोषान्न तदद्योपपद्यते ॥१७॥

17. yatpunaryuddhakāle tvaṁ putrāngarhayase nṛpa ,
bahudhā vyāharandoṣānna tadadyopapadyate.

17. yat punaḥ yuddhakāle tvam putrān garhayase nṛpa
bahudhā vyāharan doṣān na tat adya upapadyate

17. nṛpa yat tvam punaḥ yuddhakāle bahudhā doṣān
vyāharan putrān garhayase tat adya na upapadyate

17. O king (nṛpa), it is not fitting now that you, in the time of war, again blame your sons, enumerating their many faults.

Words meanings summery:

• यत् (yat) - that (introducing a clause) (that, which, because)

• पुनः (punaḥ) - again, on the other hand (implies a change of topic or a repeated action) (again, moreover, but, on the other hand)

• युद्धकाले (yuddhakāle) - during the current war (Kurukṣetra war) (at the time of war)

• त्वम् (tvam) - King Dhṛtarāṣṭra (you (nominative singular))

• पुत्रान् (putrān) - your (Dhṛtarāṣṭra's) sons, the Kauravas (sons)

• गर्हयसे (garhayase) - you (Dhṛtarāṣṭra) criticize (your sons) (you blame, you criticize, you censure)

• नृप (nṛpa) - O King Dhṛtarāṣṭra (O king)

• बहुधा (bahudhā) - enumerating many faults (in many ways, manifoldly)

• व्याहरन् (vyāharan) - uttering (faults) (speaking, uttering, proclaiming)

• दोषान् (doṣān) - their (the sons') faults (faults, defects, evils)

• न (na) - not (not, no)

• तत् (tat) - that (action of blaming) (that, this)

• अद्य (adya) - now (at this point in time, during the war) (today, now)

• उपपद्यते (upapadyate) - is appropriate or suitable (is fitting, is appropriate, occurs, happens)

Words meanings and morphology

यत् (yat) - that (introducing a clause) (that, which, because)

(indeclinable)

Relative pronoun or conjunction.

Note: Conjunction.

पुनः (punaḥ) - again, on the other hand (implies a change of topic or a repeated action) (again, moreover, but, on the other hand)

(indeclinable)

Adverb.

युद्धकाले (yuddhakāle) - during the current war (Kurukṣetra war) (at the time of war)

(noun)

Locative, masculine, singular of yuddhakāla

yuddhakāla - time of war, period of conflict

Compound: yuddha (war) + kāla (time).

Compound type : Tatpuruṣa (yuddha+kāla)

• yuddha – battle, war, fight
  noun (neuter)
  From root yudh (to fight).
  Root: yudh (class 4)
• kāla – time, period, season
  noun (masculine)

त्वम् (tvam) - King Dhṛtarāṣṭra (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Refers to Dhṛtarāṣṭra.

पुत्रान् (putrān) - your (Dhṛtarāṣṭra's) sons, the Kauravas (sons)

(noun)

Accusative, masculine, plural of putra

putra - son

Note: Refers to Duryodhana and his brothers.

गर्हयसे (garhayase) - you (Dhṛtarāṣṭra) criticize (your sons) (you blame, you criticize, you censure)

(verb)

2nd person , singular, middle, present (laṭ) of garh

Present tense, Middle voice (Ātmanepada)

Derived from root garh (to blame). Forms a present verb with thematic vowel and middle endings.

Root: garh (class 1)

Note: Subject is 'tvam'.

नृप (nṛpa) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound: nṛ (man) + pa (protector, from root pā).

Compound type : Tatpuruṣa (nṛ+pa)

• nṛ – man, human
  noun (masculine)
  Short form of nara.
• pa – protector, guardian
  noun (masculine)
  Agent noun
  From root pā (to protect).
  Root: pā (class 1)

Note: Address to Dhṛtarāṣṭra.

बहुधा (bahudhā) - enumerating many faults (in many ways, manifoldly)

(indeclinable)

From 'bahu' (much, many) + 'dhā' (suffix indicating manner).

व्याहरन् (vyāharan) - uttering (faults) (speaking, uttering, proclaiming)

(adjective)

Nominative, masculine, singular of vyāhṛ

vyāhṛ - to speak, to utter, to declare

Present Active Participle

Derived from root hṛ (to carry) with upasargas vi- (apart, asunder) and ā- (towards) + śatṛ suffix.

Prefixes: vi+ā

Root: hṛ (class 1)

Note: Agrees with 'tvam'.

दोषान् (doṣān) - their (the sons') faults (faults, defects, evils)

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, sin, evil

From root duṣ (to be bad).

Root: duṣ (class 4)

न (na) - not (not, no)

(indeclinable)

Negative particle.

तत् (tat) - that (action of blaming) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

Note: Subject of 'upapadyate'.

अद्य (adya) - now (at this point in time, during the war) (today, now)

(indeclinable)

Adverb of time.

उपपद्यते (upapadyate) - is appropriate or suitable (is fitting, is appropriate, occurs, happens)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present tense, Middle voice (Ātmanepada)

Root pad (to go, to obtain) with upasarga upa- (near, towards).

Prefix: upa

Root: pad (class 4)

Note: Subject is 'tat'.