महाभारतः mahābhārataḥ - book-7, chapter-62, verse-16

तेषां तत्तादृशं कर्म त्वामासाद्य सुनिष्फलम् ।
यत्पित्र्याद्भ्रंशिता राज्यात्त्वयेहामिषगृद्धिना ॥१६॥

16. teṣāṁ tattādṛśaṁ karma tvāmāsādya suniṣphalam ,
yatpitryādbhraṁśitā rājyāttvayehāmiṣagṛddhinā.

16. teṣām tat tādṛśam karma tvām āsādya suniṣphalam yat
pitryāt bhraṃśitāḥ rājyāt tvayā iha āmiṣagṛddhinā

16. tvām āsādya teṣām tat tādṛśam karma suniṣphalam yat
iha tvayā āmiṣagṛddhinā pitryāt rājyāt bhraṃśitāḥ

16. All those deeds (karma) of theirs became entirely fruitless when they encountered you, because they were displaced from their ancestral kingdom here by you, who are greedy for worldly possessions.

Words meanings summery:

• तेषाम् (teṣām) - of the Pāṇḍavas (of them, their)

• तत् (tat) - that (specific, aforementioned) (that, this)

• तादृशम् (tādṛśam) - such (great, virtuous) deeds (such, of that kind)

• कर्म (karma) - the virtuous deeds performed by the Pāṇḍavas (action, deed, work, fate)

• त्वाम् (tvām) - King Dhṛtarāṣṭra (you (accusative singular))

• आसाद्य (āsādya) - upon encountering (you) (having reached, having obtained, having encountered)

• सुनिष्फलम् (suniṣphalam) - utterly without good result (completely fruitless, very useless)

• यत् (yat) - because, inasmuch as (that, which, because)

• पित्र्यात् (pitryāt) - from the ancestral (kingdom) (from the ancestral, from what belongs to the fathers)

• भ्रंशिताः (bhraṁśitāḥ) - were displaced/deprived (from the kingdom) (displaced, caused to fall, deprived)

• राज्यात् (rājyāt) - from their kingdom (from the kingdom)

• त्वया (tvayā) - by King Dhṛtarāṣṭra (by you (instrumental singular))

• इह (iha) - here (in this context, implying 'by your actions') (here, in this world)

• आमिषगृद्धिना (āmiṣagṛddhinā) - by you, who are greedy for gain/worldly possessions (by one greedy for flesh, by one greedy for worldly objects/gain)

Words meanings and morphology

तेषाम् (teṣām) - of the Pāṇḍavas (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Possessive, referring to 'karma'.

तत् (tat) - that (specific, aforementioned) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

Note: Refers to the 'karma' of the Pāṇḍavas.

तादृशम् (tādṛśam) - such (great, virtuous) deeds (such, of that kind)

(adjective)

Nominative, neuter, singular of tādṛśa

tādṛśa - such, of that kind

From 'tad' (that) + 'dṛś' (to see) + 'a' (suffix).

Root: dṛś (class 1)

Note: Agrees with 'karma'.

कर्म (karma) - the virtuous deeds performed by the Pāṇḍavas (action, deed, work, fate)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, fate (karma)

From root kṛ (to do) + man (suffix).

Root: kṛ (class 8)

Note: Original Sanskrit term included in translation.

त्वाम् (tvām) - King Dhṛtarāṣṭra (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Refers to Dhṛtarāṣṭra.

आसाद्य (āsādya) - upon encountering (you) (having reached, having obtained, having encountered)

(indeclinable)

Absolutive/Gerund

Derived from root sad (to sit, to go) with upasarga ā- (towards) and suffix -ya (after a prefixed root).

Prefix: ā

Root: sad (class 1)

सुनिष्फलम् (suniṣphalam) - utterly without good result (completely fruitless, very useless)

(adjective)

Nominative, neuter, singular of suniṣphala

suniṣphala - completely fruitless, very useless

Compound: su- (good, well, here intensifier 'completely') + niṣ- (out, away, here negative) + phala (fruit).

Compound type : Bahuvrīhi (literally 'having good no fruit') (su+niṣ+phala)

• su – good, well, excellent, very
  indeclinable
  Prefix intensifying the following word.
• niṣ – out, away, without, negation
  indeclinable
  Prefix implying lack or absence. Sandhi form of nir.
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)

Note: Agrees with 'karma'.

यत् (yat) - because, inasmuch as (that, which, because)

(indeclinable)

Relative pronoun or conjunction.

Note: Causal conjunction.

पित्र्यात् (pitryāt) - from the ancestral (kingdom) (from the ancestral, from what belongs to the fathers)

(adjective)

Ablative, neuter, singular of pitrya

pitrya - ancestral, paternal, traditional

From 'pitṛ' (father) + 'ya' (taddhita suffix).

Note: Agrees with 'rājyāt'.

भ्रंशिताः (bhraṁśitāḥ) - were displaced/deprived (from the kingdom) (displaced, caused to fall, deprived)

(adjective)

Nominative, masculine, plural of bhraṃśita

bhraṁśita - displaced, caused to fall, deprived, ruined

Past Passive Participle (causative of bhraṃś)

Derived from root bhraṃś (to fall) with causative suffix -i and past passive participle suffix -ta.

Root: bhraṃś (class 1)

Note: Refers to the Pāṇḍavas, who were displaced.

राज्यात् (rājyāt) - from their kingdom (from the kingdom)

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

From 'rājan' (king) + 'ya' (taddhita suffix).

Root: rāj (class 1)

त्वया (tvayā) - by King Dhṛtarāṣṭra (by you (instrumental singular))

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Refers to Dhṛtarāṣṭra.

इह (iha) - here (in this context, implying 'by your actions') (here, in this world)

(indeclinable)

Adverb of place/time.

आमिषगृद्धिना (āmiṣagṛddhinā) - by you, who are greedy for gain/worldly possessions (by one greedy for flesh, by one greedy for worldly objects/gain)

(adjective)

Instrumental, masculine, singular of āmiṣagṛddhin

āmiṣagṛddhin - greedy for flesh/prey; desirous of gain/worldly objects

Compound: āmiṣa (flesh, gain) + gṛddhin (greedy, desirous).

Compound type : Tatpuruṣa (āmiṣa+gṛddhin)

• āmiṣa – flesh, prey, gain, worldly object
  noun (neuter)
  From 'ā-' (prefix) + 'miṣ' (to throw) or 'miṣ' (to contend).
  Prefix: ā
  Root: miṣ (class 1)
• gṛddhin – greedy, desirous, covetous
  adjective (masculine)
  Agent noun (nomen agentis)
  From root gṛdh (to be greedy) + -in suffix.
  Root: gṛdh (class 4)

Note: Agrees with 'tvayā'.