महाभारतः mahābhārataḥ - book-7, chapter-3, verse-22

अमानुषश्च संग्रामस्त्र्यम्बकेन च धीमतः ।
तस्माच्चैव वरः प्राप्तो दुष्प्रापश्चाकृतात्मभिः ॥२२॥

22. amānuṣaśca saṁgrāmastryambakena ca dhīmataḥ ,
tasmāccaiva varaḥ prāpto duṣprāpaścākṛtātmabhiḥ.

22. amānuṣaḥ ca saṅgrāmaḥ tryambakena ca dhīmataḥ tasmāt
ca eva varaḥ prāptaḥ duṣprāpaḥ ca akṛtātmabhiḥ

22. dhīmataḥ tryambakena ca amānuṣaḥ saṅgrāmaḥ ca tasmāt
eva ca varaḥ prāptaḥ akṛtātmabhiḥ ca duṣprāpaḥ

22. And a superhuman battle occurred with the wise Tryambaka (Śiva). From him, indeed, a boon was obtained, which is difficult for those whose inner self (ātman) is not perfected to attain.

Words meanings summery:

• अमानुषः (amānuṣaḥ) - superhuman, non-human, extraordinary

• च (ca) - and, also

• सङ्ग्रामः (saṅgrāmaḥ) - battle, war, encounter

• त्र्यम्बकेन (tryambakena) - referring to Lord Śiva (by Tryambaka (Śiva))

• च (ca) - and, also

• धीमतः (dhīmataḥ) - referring to Tryambaka (Śiva) as wise (of the wise, intelligent, thoughtful)

• तस्मात् (tasmāt) - from Tryambaka (from him, therefore, from that)

• च (ca) - and, also

• एव (eva) - emphasis (indeed, only, very)

• वरः (varaḥ) - boon, blessing, excellent thing

• प्राप्तः (prāptaḥ) - obtained, gained, acquired

• दुष्प्रापः (duṣprāpaḥ) - difficult to obtain, hard to reach

• च (ca) - and, also

• अकृतात्मभिः (akṛtātmabhiḥ) - by those whose inner self is not perfected, by the unrefined souls

Words meanings and morphology

अमानुषः (amānuṣaḥ) - superhuman, non-human, extraordinary

(adjective)

Nominative, masculine, singular of amānuṣa

amānuṣa - superhuman, non-human, extraordinary

Derived from 'manuṣa' (human) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-
  indeclinable
  Negative prefix
• mānuṣa – human, related to humans
  adjective (masculine)
  Derived from 'manu' (man)

च (ca) - and, also

(indeclinable)

Conjunction

सङ्ग्रामः (saṅgrāmaḥ) - battle, war, encounter

(noun)

Nominative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, fight, encounter

From 'saṃ' (together) + 'grāma' (village, collection) implying a clash. Or from root 'grah' (to seize) with 'saṃ'.

Prefix: sam

Root: grah (class 9)

त्र्यम्बकेन (tryambakena) - referring to Lord Śiva (by Tryambaka (Śiva))

(proper noun)

Instrumental, masculine, singular of tryambaka

tryambaka - Tryambaka (an epithet of Śiva, literally 'three-eyed' or 'having three mothers')

Compound 'tri' (three) + 'ambaka' (eye or mother).

Compound type : bahuvrīhi (tri+ambaka)

• tri – three
  numeral
• ambaka – eye, mother
  noun (masculine)

च (ca) - and, also

(indeclinable)

Conjunction

धीमतः (dhīmataḥ) - referring to Tryambaka (Śiva) as wise (of the wise, intelligent, thoughtful)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful, endowed with intellect

From 'dhī' (intellect) + 'matup' suffix.

Note: Modifies 'Tryambakena'.

तस्मात् (tasmāt) - from Tryambaka (from him, therefore, from that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to Tryambaka.

च (ca) - and, also

(indeclinable)

Conjunction

एव (eva) - emphasis (indeed, only, very)

(indeclinable)

Emphatic particle.

वरः (varaḥ) - boon, blessing, excellent thing

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, best, excellent

From root 'vṛ' (to choose, select).

Root: vṛ (class 5)

प्राप्तः (prāptaḥ) - obtained, gained, acquired

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, reached, acquired

Past Passive Participle

From prefix 'pra-' + root 'āp' (to obtain, reach).

Prefix: pra

Root: āp (class 5)

दुष्प्रापः (duṣprāpaḥ) - difficult to obtain, hard to reach

(adjective)

Nominative, masculine, singular of duṣprāpa

duṣprāpa - difficult to obtain, hard to reach

Compound of 'dus' (difficult) + 'prāpa' (attainable).

Compound type : prādi-tatpuruṣa (dus+prāpa)

• dus – bad, difficult, ill
  indeclinable
  Prefix indicating difficulty or badness
• prāpa – attainable, reachable
  adjective (masculine)
  Gerundive/Future Passive Participle
  From 'pra-' + root 'āp' (to obtain, reach) with suffix '-a' or '-ya'
  Prefix: pra
  Root: āp (class 5)

च (ca) - and, also

(indeclinable)

Conjunction

अकृतात्मभिः (akṛtātmabhiḥ) - by those whose inner self is not perfected, by the unrefined souls

(noun)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self (ātman) is not perfected or disciplined, unrefined soul

Compound: 'a' (not) + 'kṛta' (done, perfected) + 'ātman' (self).

Compound type : bahuvrīhi (a+kṛta+ātman)

• a – not, non-
  indeclinable
  Negative prefix
• kṛta – done, made, perfected, accomplished
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to individuals who have not disciplined their self (ātman).