महाभारतः mahābhārataḥ - book-6, chapter-22, verse-8

ततः स वस्त्राणि तथैव गाश्च फलानि पुष्पाणि तथैव निष्कान् ।
कुरूत्तमो ब्राह्मणसान्महात्मा कुर्वन्ययौ शक्र इवामरेभ्यः ॥८॥

8. tataḥ sa vastrāṇi tathaiva gāśca; phalāni puṣpāṇi tathaiva niṣkān ,
kurūttamo brāhmaṇasānmahātmā; kurvanyayau śakra ivāmarebhyaḥ.

8. tataḥ saḥ vastrāṇi tathā eva gāḥ ca
phalāni puṣpāṇi tathā eva niṣkān
| kurūttamaḥ brāhmaṇasāt mahātmā
kurvan yayau śakraḥ iva amarebhyaḥ

8. tataḥ saḥ kurūttamaḥ mahātmā vastrāṇi
gāḥ ca phalāni puṣpāṇi tathā
eva niṣkān tathā eva brāhmaṇasāt
kurvan śakraḥ amarebhyaḥ iva yayau

8. Then, the great-souled (mahātmā) Yudhishthira, the best of the Kurus, proceeded, offering garments, cows, fruits, flowers, and gold coins to the Brahmins, just as Indra (Śakra) offers to the gods.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, therefore)

• सः (saḥ) - he (Yudhishthira) (he, that (masculine nominative singular))

• वस्त्राणि (vastrāṇi) - garments, clothes

• तथा (tathā) - and, similarly (and, thus, in that manner, so)

• एव (eva) - similarly (indeed, only, just, certainly)

• गाः (gāḥ) - cows

• च (ca) - and, also

• फलानि (phalāni) - fruits

• पुष्पाणि (puṣpāṇi) - flowers

• तथा (tathā) - and, similarly (and, thus, in that manner, so)

• एव (eva) - similarly (indeed, only, just, certainly)

• निष्कान् (niṣkān) - gold coins (gold coins, gold ornaments, gold necklaces)

• कुरूत्तमः (kurūttamaḥ) - Yudhishthira, the best of the Kuru clan (best of the Kurus)

• ब्राह्मणसात् (brāhmaṇasāt) - for the Brahmins, to the Brahmins, into the possession of Brahmins

• महात्मा (mahātmā) - Yudhishthira, the great-souled one (great-souled, noble-minded)

• कुर्वन् (kurvan) - offering (doing, performing, making, offering)

• ययौ (yayau) - he went, he proceeded

• शक्रः (śakraḥ) - Indra, the powerful one

• इव (iva) - like, as, as if

• अमरेभ्यः (amarebhyaḥ) - to the gods, for the gods

Words meanings and morphology

ततः (tataḥ) - then (then, thence, therefore)

(indeclinable)

सः (saḥ) - he (Yudhishthira) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhishthira.

वस्त्राणि (vastrāṇi) - garments, clothes

(noun)

Accusative, neuter, plural of vastra

vastra - garment, cloth, apparel

Note: Object of offering ('kurvan').

तथा (tathā) - and, similarly (and, thus, in that manner, so)

(indeclinable)

एव (eva) - similarly (indeed, only, just, certainly)

(indeclinable)

गाः (gāḥ) - cows

(noun)

Accusative, feminine, plural of go

go - cow, ox, cattle, earth, ray of light

Note: Object of offering ('kurvan').

च (ca) - and, also

(indeclinable)

फलानि (phalāni) - fruits

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, reward

Note: Object of offering ('kurvan').

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Accusative, neuter, plural of puṣpa

puṣpa - flower, blossom

Note: Object of offering ('kurvan').

तथा (tathā) - and, similarly (and, thus, in that manner, so)

(indeclinable)

एव (eva) - similarly (indeed, only, just, certainly)

(indeclinable)

निष्कान् (niṣkān) - gold coins (gold coins, gold ornaments, gold necklaces)

(noun)

Accusative, masculine, plural of niṣka

niṣka - gold coin, gold ornament, necklace, specific weight of gold

Note: Object of offering ('kurvan').

कुरूत्तमः (kurūttamaḥ) - Yudhishthira, the best of the Kuru clan (best of the Kurus)

(noun)

Nominative, masculine, singular of kurūttama

kurūttama - the best of the Kurus

Compound type : tatpuruṣa (kuru+uttama)

• kuru – a member of the Kuru dynasty/clan
  proper noun (masculine)
• uttama – best, highest, chief
  adjective (masculine)
  Prefix: ud

Note: Qualifies Yudhishthira.

ब्राह्मणसात् (brāhmaṇasāt) - for the Brahmins, to the Brahmins, into the possession of Brahmins

(indeclinable)

Derived from brāhmaṇa with the suffix -sāt, indicating 'into the state of' or 'for'.

महात्मा (mahātmā) - Yudhishthira, the great-souled one (great-souled, noble-minded)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous (mahātmā)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Qualifies Yudhishthira.

कुर्वन् (kurvan) - offering (doing, performing, making, offering)

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

From root √kṛ (to do, to make).

Root: kṛ (class 8)

ययौ (yayau) - he went, he proceeded

(verb)

3rd person , singular, active, perfect (lit) of yā

Root: yā (class 2)

Note: Main verb of the sentence.

शक्रः (śakraḥ) - Indra, the powerful one

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (epithet: the powerful one)

Note: Used in comparison 'śakra iva'.

इव (iva) - like, as, as if

(indeclinable)

अमरेभ्यः (amarebhyaḥ) - to the gods, for the gods

(noun)

Dative, masculine, plural of amara

amara - immortal, god, deity

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  indeclinable
• mara – mortal, dying
  adjective (masculine)
  From root √mṛ (to die).
  Root: mṛ (class 1)

Note: Indicates the recipient in the comparison clause.