महाभारतः mahābhārataḥ - book-6, chapter-22, verse-11

उद्वर्तयिष्यंस्तव पुत्रसेनामतीव रौद्रं स बिभर्ति रूपम् ।
अनायुधो यः सुभुजो भुजाभ्यां नराश्वनागान्युधि भस्म कुर्यात् ॥११॥

11. udvartayiṣyaṁstava putrasenā;matīva raudraṁ sa bibharti rūpam ,
anāyudho yaḥ subhujo bhujābhyāṁ; narāśvanāgānyudhi bhasma kuryāt.

11. udvartayiṣyan tava putrasenām
atīva raudram sa bibharti rūpam
anāyudhaḥ yaḥ subhujaḥ bhujābhyām
narāśvanāgān yudhi bhasma kuryāt

11. saḥ tava putrasenām udvartayiṣyan
atīva raudram rūpam bibharti
yaḥ anāyudhaḥ subhujaḥ bhujābhyām
yudhi narāśvanāgān bhasma kuryāt

11. He (Bhīma) assumes an exceedingly terrible form, intending to utterly destroy your army of sons. Weaponless, with his powerful arms, he could turn men, horses, and elephants into ashes in battle.

Words meanings summery:

• उद्वर्तयिष्यन् (udvartayiṣyan) - intending to annihilate, desiring to uproot

• तव (tava) - your

• पुत्रसेनाम् (putrasenām) - your (Dhṛtarāṣṭra's) army of sons (army of sons)

• अतीव (atīva) - exceedingly, very

• रौद्रम् (raudram) - terrible, fierce

• स (sa) - he

• बिभर्ति (bibharti) - bears, holds, assumes

• रूपम् (rūpam) - form, appearance

• अनायुधः (anāyudhaḥ) - weaponless, without weapons

• यः (yaḥ) - who

• सुभुजः (subhujaḥ) - having mighty arms, well-armed

• भुजाभ्याम् (bhujābhyām) - with his two arms

• नराश्वनागान् (narāśvanāgān) - men, horses, and elephants

• युधि (yudhi) - in battle, in combat

• भस्म (bhasma) - ashes

• कुर्यात् (kuryāt) - might make, could turn into

Words meanings and morphology

उद्वर्तयिष्यन् (udvartayiṣyan) - intending to annihilate, desiring to uproot

(adjective)

Nominative, masculine, singular of udvartayiṣyat

udvartayiṣyat - intending to lift up, destroy, uproot

Future Active Participle (Desiderative)

Derived from the desiderative stem of the causative of root vṛt (to turn) with the prefix ud.

Prefix: ud

Root: vṛt (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पुत्रसेनाम् (putrasenām) - your (Dhṛtarāṣṭra's) army of sons (army of sons)

(noun)

Accusative, feminine, singular of putrasenā

putrasenā - army of sons

Compound type : tatpuruṣa (putra+senā)

• putra – son
  noun (masculine)
• senā – army, host
  noun (feminine)

अतीव (atīva) - exceedingly, very

(indeclinable)

रौद्रम् (raudram) - terrible, fierce

(adjective)

Accusative, neuter, singular of raudra

raudra - terrible, dreadful, fierce, belonging to Rudra

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बिभर्ति (bibharti) - bears, holds, assumes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhṛ

Root of the third conjugation (juhoty-ādi).

Root: bhṛ (class 3)

रूपम् (rūpam) - form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

अनायुधः (anāyudhaḥ) - weaponless, without weapons

(adjective)

Nominative, masculine, singular of anāyudha

anāyudha - weaponless, unarmed

Compound type : bahuvrīhi (na+āyudha)

• na – not, no
  indeclinable
• āyudha – weapon, implement
  noun (neuter)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सुभुजः (subhujaḥ) - having mighty arms, well-armed

(adjective)

Nominative, masculine, singular of subhuja

subhuja - having good or strong arms

Compound type : bahuvrīhi (su+bhuja)

• su – good, well, mighty
  indeclinable
• bhuja – arm, hand
  noun (masculine)

भुजाभ्याम् (bhujābhyām) - with his two arms

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm, hand

नराश्वनागान् (narāśvanāgān) - men, horses, and elephants

(noun)

Accusative, masculine, plural of narāśvanāga

narāśvanāga - men, horses, and elephants (collectively)

Compound type : dvandva (nara+aśva+nāga)

• nara – man, person
  noun (masculine)
• aśva – horse
  noun (masculine)
• nāga – elephant, serpent
  noun (masculine)

युधि (yudhi) - in battle, in combat

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

भस्म (bhasma) - ashes

(noun)

Accusative, neuter, singular of bhasman

bhasman - ashes, cinders

कुर्यात् (kuryāt) - might make, could turn into

(verb)

3rd person , singular, active, optative (vidhi liṅ) of kṛ

Root of the eighth conjugation (tan-ādi), optative mood.

Root: kṛ (class 8)