महाभारतः mahābhārataḥ - book-6, chapter-22, verse-10

तमास्थितः केशवसंगृहीतं कपिध्वजं गाण्डिवबाणहस्तः ।
धनुर्धरो यस्य समः पृथिव्यां न विद्यते नो भविता वा कदाचित् ॥१०॥

10. tamāsthitaḥ keśavasaṁgṛhītaṁ; kapidhvajaṁ gāṇḍivabāṇahastaḥ ,
dhanurdharo yasya samaḥ pṛthivyāṁ; na vidyate no bhavitā vā kadācit.

10. tam āsthitaḥ keśavasaṃgṛhītam
kapidhvajam gāṇḍīvabāṇahastaḥ
dhanurdharaḥ yasya samaḥ pṛthivyām
na vidyate no bhavitā vā kadācit

10. keśavasaṃgṛhītam kapidhvajam tam
āsthitaḥ gāṇḍīvabāṇahastaḥ dhanurdharaḥ
(saḥ) yasya samaḥ pṛthivyām
na vidyate na u vā kadācit bhavitā

10. Seated on that chariot, which is guided by Keśava (Krishna) and bears the monkey banner, is the archer (Arjuna) with his Gaṇḍīva bow and arrows in hand. There is no one on earth equal to him, nor will there ever be.

Words meanings summery:

• तम् (tam) - that (chariot)

• आस्थितः (āsthitaḥ) - seated on, mounted on

• केशवसंगृहीतम् (keśavasaṁgṛhītam) - guided by Keśava (Krishna) (guided by Keśava)

• कपिध्वजम् (kapidhvajam) - bearing the monkey banner

• गाण्डीवबाणहस्तः (gāṇḍīvabāṇahastaḥ) - having the Gaṇḍīva bow and arrows in hand

• धनुर्धरः (dhanurdharaḥ) - archer, bowman

• यस्य (yasya) - whose

• समः (samaḥ) - equal, peer

• पृथिव्याम् (pṛthivyām) - on earth

• न (na) - not

• विद्यते (vidyate) - exists, is found

• नो (no) - nor

• भविता (bhavitā) - will be

• वा (vā) - or

• कदाचित् (kadācit) - ever, at any time

Words meanings and morphology

तम् (tam) - that (chariot)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the chariot mentioned in the previous verse.

आस्थितः (āsthitaḥ) - seated on, mounted on

(adjective)

Nominative, masculine, singular of āsthita

āsthita - mounted, seated, occupied, resorted to

Past Passive Participle

Derived from the root sthā (to stand) with the prefix ā.

Prefix: ā

Root: sthā (class 1)

केशवसंगृहीतम् (keśavasaṁgṛhītam) - guided by Keśava (Krishna) (guided by Keśava)

(adjective)

Accusative, masculine, singular of keśavasaṃgṛhīta

keśavasaṁgṛhīta - controlled/held/guided by Keśava

Past Passive Participle

Compound adjective ending in a past passive participle (saṃgṛhīta).

Compound type : tatpuruṣa (keśava+saṃgṛhīta)

• keśava – Keśava (an epithet of Krishna)
  proper noun (masculine)
• saṃgṛhīta – held, grasped, controlled, guided
  adjective (masculine)
  Past Passive Participle
  Derived from the root grah (to seize, hold) with the prefix sam.
  Prefix: sam
  Root: grah (class 9)

Note: Modifies 'tam' (that chariot).

कपिध्वजम् (kapidhvajam) - bearing the monkey banner

(adjective)

Accusative, masculine, singular of kapidhvaja

kapidhvaja - having a monkey (as a) banner; an epithet of Arjuna

Compound type : bahuvrīhi (kapi+dhvaja)

• kapi – monkey
  noun (masculine)
• dhvaja – banner, flag
  noun (masculine)

Note: Modifies 'tam' (that chariot).

गाण्डीवबाणहस्तः (gāṇḍīvabāṇahastaḥ) - having the Gaṇḍīva bow and arrows in hand

(adjective)

Nominative, masculine, singular of gāṇḍīvabāṇahasta

gāṇḍīvabāṇahasta - one who has the Gaṇḍīva (bow) and arrows in hand

Compound type : bahuvrīhi (gāṇḍīva+bāṇa+hasta)

• gāṇḍīva – Gaṇḍīva (Arjuna's bow)
  proper noun (neuter)
• bāṇa – arrow
  noun (masculine)
• hasta – hand
  noun (masculine)

धनुर्धरः (dhanurdharaḥ) - archer, bowman

(noun)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - bowman, archer, one who carries a bow

Compound type : tatpuruṣa (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – bearer, holder
  noun (masculine)
  Agent noun derived from root dhṛ (to hold).
  Root: dhṛ (class 1)

यस्य (yasya) - whose

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

समः (samaḥ) - equal, peer

(adjective)

Nominative, masculine, singular of sama

sama - equal, like, same, similar

पृथिव्याम् (pṛthivyām) - on earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

न (na) - not

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root of the fourth conjugation (div-ādi), used in the middle voice.

Root: vid (class 4)

नो (no) - nor

(indeclinable)

Combination of 'na' (not) and 'u' (and, also).

भविता (bhavitā) - will be

(verb)

3rd person , singular, active, future (luṭ) of bhū

Periphrastic future form (luṭ lakāra).

Root: bhū (class 1)

वा (vā) - or

(indeclinable)

कदाचित् (kadācit) - ever, at any time

(indeclinable)