महाभारतः mahābhārataḥ - book-5, chapter-86, verse-6

न तु तस्मिन्प्रदेयं स्यात्तथा कार्यगतिः प्रभो ।
विग्रहः समुपारब्धो न हि शाम्यत्यविग्रहात् ॥६॥

6. na tu tasminpradeyaṁ syāttathā kāryagatiḥ prabho ,
vigrahaḥ samupārabdho na hi śāmyatyavigrahāt.

6. na tu tasmin pradeyam syāt tathā kāryagatiḥ prabho
vigrahaḥ samupārabdhaḥ na hi śāmyati avigrahāt

6. But, O lord, no such offering should be made to him (Krishna) in this situation, for such is the nature of affairs. Indeed, a conflict, once begun, will certainly not subside through peaceful means.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, however (but, however, on the other hand)

• तस्मिन् (tasmin) - to him (Krishna), in that context (in him, on that, in that)

• प्रदेयम् (pradeyam) - an offering (of reverence) (to be given, to be offered, gift)

• स्यात् (syāt) - may be, should be, let it be

• तथा (tathā) - in that manner, given the situation (thus, so, in that manner)

• कार्यगतिः (kāryagatiḥ) - the nature of affairs/situation (the course of action, the state of affairs)

• प्रभो (prabho) - O lord (addressed to Duryodhana) (O lord, O master)

• विग्रहः (vigrahaḥ) - conflict, war (battle, conflict, hostility, separation)

• समुपारब्धः (samupārabdhaḥ) - commenced, undertaken, begun

• न (na) - not, no

• हि (hi) - indeed, certainly (indeed, surely, for, because)

• शाम्यति (śāmyati) - subsides, ceases (it ceases, subsides, becomes calm, is appeased)

• अविग्रहात् (avigrahāt) - through peaceful means (from non-conflict, without conflict, through peaceful means)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, however (but, however, on the other hand)

(indeclinable)

तस्मिन् (tasmin) - to him (Krishna), in that context (in him, on that, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, this, he, she, it

प्रदेयम् (pradeyam) - an offering (of reverence) (to be given, to be offered, gift)

(noun)

Nominative, neuter, singular of pradeya

pradeya - to be given, to be offered, suitable for giving

Gerundive (Potential Passive Participle)

Derived from pra-dā

Prefix: pra

Root: dā (class 3)

स्यात् (syāt) - may be, should be, let it be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative active

3rd person singular, parasmaipada

Root: as (class 2)

तथा (tathā) - in that manner, given the situation (thus, so, in that manner)

(indeclinable)

कार्यगतिः (kāryagatiḥ) - the nature of affairs/situation (the course of action, the state of affairs)

(noun)

Nominative, feminine, singular of kāryagati

kāryagati - course of action, state of affairs, progress of business

Compound type : tatpuruṣa (kārya+gati)

• kārya – matter, affair, business, duty
  noun (neuter)
  Gerundive
  Derived from root kṛ
  Root: kṛ (class 8)
• gati – motion, course, state, condition
  noun (feminine)
  Derived from root gam
  Root: gam (class 1)

प्रभो (prabho) - O lord (addressed to Duryodhana) (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful

Prefix: pra

Root: bhū (class 1)

विग्रहः (vigrahaḥ) - conflict, war (battle, conflict, hostility, separation)

(noun)

Nominative, masculine, singular of vigraha

vigraha - separation, division, quarrel, hostility, war, battle

Derived from vi-grah (to seize, to separate).

Prefix: vi

Root: grah (class 9)

Note: Subject of śāmyati.

समुपारब्धः (samupārabdhaḥ) - commenced, undertaken, begun

(adjective)

Nominative, masculine, singular of samupārabdha

samupārabdha - begun, undertaken, commenced

Past Passive Participle

Derived from sam-upa-ā-rabh

Prefixes: sam+upa+ā

Root: rabh (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, certainly (indeed, surely, for, because)

(indeclinable)

शाम्यति (śāmyati) - subsides, ceases (it ceases, subsides, becomes calm, is appeased)

(verb)

3rd person , singular, active, present (laṭ) of śam

Present active indicative

3rd person singular, parasmaipada

Root: śam (class 4)

Note: Subject is vigrahaḥ.

अविग्रहात् (avigrahāt) - through peaceful means (from non-conflict, without conflict, through peaceful means)

(noun)

Ablative, masculine, singular of avigraha

avigraha - non-conflict, peace, truce

Formed with negative prefix a- from vigraha.

Compound type : nañ-tatpuruṣa (a+vigraha)

• a – not, non-
  indeclinable
  Negative prefix
• vigraha – conflict, war, hostility
  noun (masculine)
  Derived from vi-grah
  Prefix: vi
  Root: grah (class 9)