महाभारतः mahābhārataḥ - book-5, chapter-86, verse-16

वैशंपायन उवाच ।
तस्य तद्वचनं श्रुत्वा घोरं कृष्णाभिसंहितम् ।
धृतराष्ट्रः सहामात्यो व्यथितो विमनाभवत् ॥१६॥

16. vaiśaṁpāyana uvāca ,
tasya tadvacanaṁ śrutvā ghoraṁ kṛṣṇābhisaṁhitam ,
dhṛtarāṣṭraḥ sahāmātyo vyathito vimanābhavat.

16. vaiśaṃpāyanaḥ uvāca tasya tat vacanam śrutvā ghoram
kṛṣṇābhisanhitam dhṛtarāṣṭraḥ saha amātyaḥ vyathitaḥ vimanā abhavat

16. Vaishampayana said: Having heard his dreadful speech concerning Krishna, King Dhritarashtra, along with his ministers, became agitated and disheartened.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana (a sage, narrator of the Mahabharata)

• उवाच (uvāca) - said, spoke

• तस्य (tasya) - his, of him

• तत् (tat) - that, this

• वचनम् (vacanam) - word, speech, statement

• श्रुत्वा (śrutvā) - having heard

• घोरम् (ghoram) - dreadful, terrible, fierce

• कृष्णाभिसन्हितम् (kṛṣṇābhisanhitam) - directed at Krishna, pertaining to Krishna

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (the blind king of Hastinapura)

• सह (saha) - with, together with

• अमात्यः (amātyaḥ) - minister, counselor

• व्यथितः (vyathitaḥ) - distressed, agitated, troubled

• विमना (vimanā) - disheartened, dispirited, dejected

• अभवत् (abhavat) - became, was, happened

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana (a sage, narrator of the Mahabharata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaishampayana (name of a sage, a disciple of Vyasa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana's speech.

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement

Derived from root vac

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root śru with suffix -tvā

Root: śru (class 5)

घोरम् (ghoram) - dreadful, terrible, fierce

(adjective)

Accusative, neuter, singular of ghora

ghora - dreadful, terrible, frightful, fierce

Note: Agrees with 'vacanam'.

कृष्णाभिसन्हितम् (kṛṣṇābhisanhitam) - directed at Krishna, pertaining to Krishna

(adjective)

Accusative, neuter, singular of kṛṣṇābhisanhita

kṛṣṇābhisanhita - directed at Krishna, intended for Krishna

Compound type : tatpurusha (kṛṣṇa+abhi+sam+hita)

• kṛṣṇa – Krishna (a deity, an avatar of Vishnu)
  proper noun (masculine)
• abhi – towards, against, over, for
  indeclinable
• sam – together, completely, well
  indeclinable
• hita – placed, set, directed, suited, beneficial
  adjective (masculine)
  Past Passive Participle
  Derived from root dhā
  Prefixes: abhi+sam
  Root: dhā (class 3)

Note: Agrees with 'vacanam'.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (the blind king of Hastinapura)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king, father of the Kauravas)

Compound type : bahuvrihi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  adjective (masculine)
  Past Passive Participle
  Derived from root dhṛ
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

सह (saha) - with, together with

(indeclinable)

अमात्यः (amātyaḥ) - minister, counselor

(noun)

Nominative, masculine, singular of amātya

amātya - member of a family, kinsman, minister, counselor

Note: Used in the plural sense 'ministers' implicitly, or referring to one chief minister.

व्यथितः (vyathitaḥ) - distressed, agitated, troubled

(adjective)

Nominative, masculine, singular of vyathita

vyathita - agitated, distressed, troubled, pained

Past Passive Participle

Derived from root vyath

Root: vyath (class 1)

Note: Agrees with Dhritarashtra.

विमना (vimanā) - disheartened, dispirited, dejected

(adjective)

Nominative, masculine, singular of vimanas

vimanas - disheartened, dispirited, dejected, having a distracted mind

Compound type : bahuvrihi (vi+manas)

• vi – apart, asunder, away, without
  indeclinable
• manas – mind, intellect, thought, heart
  noun (neuter)
  Root: man (class 4)

Note: Agrees with Dhritarashtra.

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)