महाभारतः
mahābhārataḥ
-
book-5, chapter-86, verse-2
यत्तु सत्कारसंयुक्तं देयं वसु जनार्दने ।
अनेकरूपं राजेन्द्र न तद्देयं कदाचन ॥२॥
अनेकरूपं राजेन्द्र न तद्देयं कदाचन ॥२॥
2. yattu satkārasaṁyuktaṁ deyaṁ vasu janārdane ,
anekarūpaṁ rājendra na taddeyaṁ kadācana.
anekarūpaṁ rājendra na taddeyaṁ kadācana.
2.
yat tu satkārasaṃyuktam deyam vasu janārdane
anekarūpam rājendra na tat deyam kadācana
anekarūpam rājendra na tat deyam kadācana
2.
But, O king of kings, whatever respectful offering or wealth of various kinds is to be given to Janārdana (Krishna), that should never be given.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever, which
- तु (tu) - but, on the other hand
- सत्कारसंयुक्तम् (satkārasaṁyuktam) - an offering or wealth accompanied by respect (accompanied by honor, respectful)
- देयम् (deyam) - to be given, due, an offering
- वसु (vasu) - wealth, riches
- जनार्दने (janārdane) - to Janārdana (Krishna)
- अनेकरूपम् (anekarūpam) - of many forms, various
- राजेन्द्र (rājendra) - O Dhṛtarāṣṭra (O king of kings, O best of kings)
- न (na) - not
- तत् (tat) - that (offering/wealth) (that)
- देयम् (deyam) - to be given, should be given
- कदाचन (kadācana) - ever, at any time, never (with 'na')
Words meanings and morphology
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, whatever
Note: Refers to 'vasu' and 'deyam' (as an offering).
तु (tu) - but, on the other hand
(indeclinable)
सत्कारसंयुक्तम् (satkārasaṁyuktam) - an offering or wealth accompanied by respect (accompanied by honor, respectful)
(adjective)
Nominative, neuter, singular of satkārasaṃyukta
satkārasaṁyukta - connected with respect, accompanied by honor, respectful
Compound type : tatpuruṣa (satkāra+saṃyukta)
- satkāra – honor, respect, good deed
noun (masculine) - saṃyukta – joined, united, endowed with, accompanied by
adjective (masculine)
Past Passive Participle
Derived from root √yuj with prefix 'sam-'.
Prefix: sam
Root: yuj (class 7)
Note: Agrees with 'vasu' or 'deyam'.
देयम् (deyam) - to be given, due, an offering
(adjective)
Nominative, neuter, singular of deya
deya - to be given, fit to be given, gift, offering
Gerundive / Future Passive Participle
Derived from the root √dā 'to give'.
Root: dā (class 3)
वसु (vasu) - wealth, riches
(noun)
Nominative, neuter, singular of vasu
vasu - wealth, riches, treasure, good
जनार्दने (janārdane) - to Janārdana (Krishna)
(proper noun)
Dative, masculine, singular of janārdana
janārdana - Krishna (one who excites or punishes people, dispeller of evil)
Note: Locative is also possible, meaning 'in the case of Janārdana', but dative 'to Janārdana' fits the context of 'giving'.
अनेकरूपम् (anekarūpam) - of many forms, various
(adjective)
Nominative, neuter, singular of anekarūpa
anekarūpa - multiform, having various shapes/aspects
Compound type : bahuvrīhi (aneka+rūpa)
- aneka – many, not one
adjective - rūpa – form, shape, appearance
noun (neuter)
Note: Agrees with 'vasu' or 'deyam'.
राजेन्द्र (rājendra) - O Dhṛtarāṣṭra (O king of kings, O best of kings)
(noun)
Vocative, masculine, singular of rājendra
rājendra - king of kings, best of kings
Compound type : tatpuruṣa (rājan+indra)
- rājan – king
noun (masculine) - indra – chief, lord, best, Indra
noun (masculine)
न (na) - not
(indeclinable)
तत् (tat) - that (offering/wealth) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that
Note: Referring to the 'deyam vasu'.
देयम् (deyam) - to be given, should be given
(adjective)
Nominative, neuter, singular of deya
deya - to be given, fit to be given
Gerundive / Future Passive Participle
Derived from the root √dā 'to give'.
Root: dā (class 3)
कदाचन (kadācana) - ever, at any time, never (with 'na')
(indeclinable)