महाभारतः mahābhārataḥ - book-5, chapter-86, verse-21

कृष्णमक्लिष्टकर्माणमासाद्यायं सुदुर्मतिः ।
तव पुत्रः सहामात्यः क्षणेन न भविष्यति ॥२१॥

21. kṛṣṇamakliṣṭakarmāṇamāsādyāyaṁ sudurmatiḥ ,
tava putraḥ sahāmātyaḥ kṣaṇena na bhaviṣyati.

21. kṛṣṇam akliṣṭakarmāṇam āsādya ayam sudurmatiḥ
tava putraḥ sa amātyaḥ kṣaṇena na bhaviṣyati

21. This very evil-minded son of yours, along with his ministers, will instantly cease to exist once he confronts Krishna (kṛṣṇa), whose actions (karma) are unfailing.

Words meanings summery:

• कृष्णम् (kṛṣṇam) - Krishna

• अक्लिष्टकर्माणम् (akliṣṭakarmāṇam) - whose actions are unfailing, whose deeds are unimpaired

• आसाद्य (āsādya) - having reached, having approached, having met

• अयम् (ayam) - this (Duryodhana) (this, this one)

• सुदुर्मतिः (sudurmatiḥ) - very evil-minded, very wicked

• तव (tava) - your, of you

• पुत्रः (putraḥ) - son

• स (sa) - with, together with

• अमात्यः (amātyaḥ) - minister, associate

• क्षणेन (kṣaṇena) - in a moment, instantly

• न (na) - not

• भविष्यति (bhaviṣyati) - will cease to exist (will be, will exist)

Words meanings and morphology

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity and central figure in Hinduism)

Note: Object of 'āsādya'.

अक्लिष्टकर्माणम् (akliṣṭakarmāṇam) - whose actions are unfailing, whose deeds are unimpaired

(adjective)

Accusative, masculine, singular of akliṣṭakarman

akliṣṭakarman - whose actions (karma) are unimpaired, whose deeds (karma) are unfailing

Bahuvrihi compound: 'one whose karma (action) is not kliṣṭa (troubled/impaired)'

Compound type : bahuvrīhi (na+kliṣṭa+karman)

• na – not
  indeclinable
• kliṣṭa – troubled, impaired, afflicted
  adjective (masculine)
  Past Passive Participle
  from √kliś (to trouble, afflict)
  Root: kliś (class 4)
• karman – action (karma), deed, work
  noun (neuter)
  Root: kṛ (class 8)

Note: Qualifies Krishna.

आसाद्य (āsādya) - having reached, having approached, having met

(indeclinable)

Absolutive (Gerund)

from ā- + √sad (to sit, to go, to attack) + lyap suffix

Prefix: ā

Root: sad (class 1)

Note: Precedes the main verb.

अयम् (ayam) - this (Duryodhana) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to Duryodhana, subject of 'bhaviṣyati'.

सुदुर्मतिः (sudurmatiḥ) - very evil-minded, very wicked

(adjective)

Nominative, masculine, singular of sudurmati

sudurmati - very evil-minded, very wicked

Compound of su- + dur- + mati

Compound type : karmadhāraya (su+dur+mati)

• su – very, exceedingly
  indeclinable
• dur – bad, difficult, evil
  indeclinable
• mati – mind, intellect, intention
  noun (feminine)
  from √man (to think)
  Root: man (class 4)

Note: Qualifies 'putraḥ'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Note: Refers to Dhritarashtra.

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of the sentence.

स (sa) - with, together with

(indeclinable)

Prefix indicating 'with', 'accompanied by'

Note: Used as a prefix for 'amātyaḥ' to form 'sahāmātyaḥ'.

अमात्यः (amātyaḥ) - minister, associate

(noun)

Nominative, masculine, singular of amātya

amātya - minister, cabinet minister, associate

Note: Part of the compound 'sahāmātyaḥ', which is a Bahuvrihi meaning 'one who has ministers'.

क्षणेन (kṣaṇena) - in a moment, instantly

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, short time

Note: Indicates time.

न (na) - not

(indeclinable)

Note: Negates 'bhaviṣyati'.

भविष्यति (bhaviṣyati) - will cease to exist (will be, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

from √bhū (to be, to become), 1st class verb (parasmaipada)

Root: bhū (class 1)

Note: Main verb.