महाभारतः mahābhārataḥ - book-5, chapter-86, verse-22

पापस्यास्य नृशंसस्य त्यक्तधर्मस्य दुर्मतेः ।
नोत्सहेऽनर्थसंयुक्तां वाचं श्रोतुं कथंचन ॥२२॥

22. pāpasyāsya nṛśaṁsasya tyaktadharmasya durmateḥ ,
notsahe'narthasaṁyuktāṁ vācaṁ śrotuṁ kathaṁcana.

22. pāpasya asya nṛśaṃsasya tyaktadharmasya durmateḥ
na utsahe anarthasaṃyuktām vācam śrotum kathaṃcana

22. I am utterly unable to listen to any words that bring misfortune from this sinful, cruel, evil-minded person who has abandoned righteousness (dharma).

Words meanings summery:

• पापस्य (pāpasya) - of the sinful, of the wicked

• अस्य (asya) - of this one (Duryodhana) (of this, of this one)

• नृशंसस्य (nṛśaṁsasya) - of the cruel, of the wicked

• त्यक्तधर्मस्य (tyaktadharmasya) - of one who has abandoned natural law (dharma) / righteousness (dharma)

• दुर्मतेः (durmateḥ) - of the evil-minded, of the wicked

• न (na) - not

• उत्सहे (utsahe) - I am able (implying I cannot bear) (I am able, I dare)

• अनर्थसंयुक्ताम् (anarthasaṁyuktām) - associated with misfortune, bringing harm

• वाचम् (vācam) - words (speech, word, voice)

• श्रोतुम् (śrotum) - to hear

• कथंचन (kathaṁcana) - utterly, in any way (in any way, by any means, ever)

Words meanings and morphology

पापस्य (pāpasya) - of the sinful, of the wicked

(adjective)

Genitive, masculine, singular of pāpa

pāpa - evil, bad, wicked, sin (pāpa)

Note: Qualifies Duryodhana.

अस्य (asya) - of this one (Duryodhana) (of this, of this one)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to Duryodhana.

नृशंसस्य (nṛśaṁsasya) - of the cruel, of the wicked

(adjective)

Genitive, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, fierce

Note: Qualifies Duryodhana.

त्यक्तधर्मस्य (tyaktadharmasya) - of one who has abandoned natural law (dharma) / righteousness (dharma)

(adjective)

Genitive, masculine, singular of tyaktadharma

tyaktadharma - one who has abandoned (dharma), having forsaken righteousness (dharma)

Bahuvrihi compound: 'one by whom dharma (natural law) has been tyakta (abandoned)'

Compound type : bahuvrīhi (tyakta+dharma)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  from √tyaj (to abandon) + kta suffix
  Root: tyaj (class 1)
• dharma – natural law (dharma), righteousness (dharma), duty, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: Qualifies Duryodhana.

दुर्मतेः (durmateḥ) - of the evil-minded, of the wicked

(adjective)

Genitive, masculine, singular of durmati

durmati - evil-minded, wicked, foolish

Bahuvrihi compound: 'one whose mati (mind) is dur (bad)'

Compound type : bahuvrīhi (dur+mati)

• dur – bad, difficult, evil
  indeclinable
• mati – mind, intellect, intention
  noun (feminine)
  from √man (to think)
  Root: man (class 4)

Note: Qualifies Duryodhana.

न (na) - not

(indeclinable)

Note: Negates 'utsahe'.

उत्सहे (utsahe) - I am able (implying I cannot bear) (I am able, I dare)

(verb)

1st person , singular, middle, present (laṭ) of utsah

Present Middle

from ut- + √sah (to bear, to be able), 1st class verb (ātmanepada)

Prefix: ut

Root: sah (class 1)

Note: Main verb. Bhishma is the speaker.

अनर्थसंयुक्ताम् (anarthasaṁyuktām) - associated with misfortune, bringing harm

(adjective)

Accusative, feminine, singular of anarthasaṃyukta

anarthasaṁyukta - connected with misfortune, bringing harm

Tatpurusha compound: 'saṃyukta (connected) with anartha (misfortune)'

Compound type : tatpuruṣa (anartha+saṃyukta)

• anartha – misfortune, harm, disadvantage
  noun (masculine)
• saṃyukta – connected, joined, associated
  adjective (feminine)
  Past Passive Participle
  from sam- + √yuj (to join) + kta suffix
  Prefix: sam
  Root: yuj (class 7)

Note: Qualifies 'vācam'.

वाचम् (vācam) - words (speech, word, voice)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

Root: vac

Note: Object of 'śrotum'.

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

from √śru (to hear) + tumun suffix

Root: śru (class 5)

Note: Governed by 'utsahe'.

कथंचन (kathaṁcana) - utterly, in any way (in any way, by any means, ever)

(indeclinable)

Compound of katham + cana

Note: Emphasizes the inability.